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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ عِمْرَانَ بْنِ الْحُصَيْنِ الْخُزَاعِيِّ - رَضِيَ اللهُ عَنْهُ -
The virtues of Imran bin Husayn al-Khuza'i (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6099
اُردوEn
حَدَّثَنَا أبو عبد الله محمد بن أحمد بن بُطَّة الأصبهاني، حَدَّثَنَا الحسن بن الجَهْم، حَدَّثَنَا الحسين بن الفَرَج، حَدَّثَنَا محمد بن عمر قال: وعِمْران بن حُصَين بن عُبيد بن خَلَف بن عبد نُهْم بن جُرَيبة (1) بن جَهْمة بن غاضِرة، ويُكْنَى أبا نُجَيد. أسلَمَ قديمًا هو وأبوه (2) وأختُه، وغزا مع رسول الله ﷺ غَزَواتٍ، ولم يَزَل في بلاد قومه، ثم تحوّل إلى البصرة فنزل بها إلى أن مات بها، وولدُه بها، وتوفي عِمرانُ بن حُصَين بالبصرة قبل زيادٍ بسنة، وتوفي زيادٌ سنة خمسٍ وخمسين (3).
It is narrated from Muhammad bin Umar (al-Waqidi) that the kunyah of Sayyiduna Imran bin Husayn (may Allah be pleased with him) was Abu Nujayd. He, his father and his sister were among the early Muslims. He took part in several military expeditions with the Messenger of Allah (peace and blessings be upon him). He stayed for a period in the lands of his people, then moved to Basrah and passed away there, and his descendants also live there. He died in Basrah one year before the death of Ziyad, and Ziyad died in the year 55 AH.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) جُرَيبة، بضم الجيم وفتح الراء وسكون الياء آخر الحروف، والنسبة له: الجُرَيبي، وهم بطن من سلول من خزاعة. كذا ضبطه السمعاني في "الأنساب"، وانظر كذلك ابن الأثير في "اللباب" 1/ 275 و 2/ 372، وابن ناصر الدين في "توضيح المشتبه" 3/ 416، وكذا وقعت في بعض نسخ "الطبقات" لابن سعد كما أشار محققها. وقد اضطربت المصادر في رسمها، فجاء في بعضها: حذيفة، وفي بعضها: خريبة، وحريبة، وحربية، وخزيمة. أما في أصولنا الخطية فقد رُسِمت: "حرمة" وهو تحريف من بعض النساخ، والله تعالى أعلم.
Important point: The correct word is "Juraybah" (with dammah on the jim and fathah on the ra'), and its nisbah is "al-Juraybi", which is a branch of the Salul of the tribe of Khuza'ah.
Note / Clarification: Al-Sam'ani vocalized it thus in "al-Ansab", as did Ibn al-Athir in "al-Lubab" (1/ 275) and Ibn Nasir al-Din in "Tawdih al-Mushtabih" (3/ 416). In other sources this name is found in various spellings such as "Hudhayfah", "Khuraybah", "Haribah" and "Khuzaymah", which shows inconsistency. In our manuscripts it is written "Hurmah", which is a distortion by the copyists.
(2) في (ص) و (م) وابنه، بدل "وأبوه"، والمثبت من (ز) و (ب) ومصادر التخريج.
Note / Clarification: In manuscripts (S) and (M) it is written "wa-ibnuhu" (and his son) instead of "wa-abuhu", but the correct reading is what we have established according to manuscripts (Z), (B) and the sources of takhrij (that is, "wa-abuhu" (and his father)).
(3) محمد بن عمر: هو الواقدي. وترجمة عمران بن حصين هذه ذكرها ابن سعد في "الطبقات" 9/ 9، وذكرها أيضًا الطبراني في "الكبير" 18/ (185) من طريق ابن سعد عن الواقدي. وذكرها أبو نعيم في "معرفة الصحابة" 4/ 2108، وابن عبد البر في "الاستيعاب" ص 521، وابن الأثير في "أسد الغابة" 3/ 778 ولم يسندوه. ولم يذكروا أنه مات قبل زياد بسنة، بل جاء عند بعضهم: أنه سنة اثنتين وخمسين أو ثلاث وخمسين كما سيأتي في الأثر التالي.
Important point: Muhammad bin 'Umar refers to al-Waqidi. This biography of 'Imran bin Husayn (may Allah be pleased with him) was reported by Ibn Sa'd in "al-Tabaqat" (9/ 9) and by Imam al-Tabarani in "al-Kabir" (18/ 185) through the route of Ibn Sa'd from al-Waqidi.
Reference / Source: Abu Nu'aym, Ibn Abd al-Barr and Ibn al-Athir also mentioned it without a chain. It is not found in these sources that he died a year before Ziyad; rather, some of them mention the year 52 or 53 AH.
وقوله: توفي قبل زياد بسنة … إلى آخره، ذكره الكلاباذي في "الهداية والإرشاد" (902)، وأبو الوليد الباجي في "التعديل والتجريح" (1159).
Reference / Source: His death a year before Ziyad was mentioned by al-Kalabadhi in "al-Hidayah wa al-Irshad" (902) and Abu al-Walid al-Baji in "al-Ta'dil wa al-Tajrih" (1159).
Important point: The correct word is "Juraybah" (with dammah on the jim and fathah on the ra'), and its nisbah is "al-Juraybi", which is a branch of the Salul of the tribe of Khuza'ah.
Note / Clarification: Al-Sam'ani vocalized it thus in "al-Ansab", as did Ibn al-Athir in "al-Lubab" (1/ 275) and Ibn Nasir al-Din in "Tawdih al-Mushtabih" (3/ 416). In other sources this name is found in various spellings such as "Hudhayfah", "Khuraybah", "Haribah" and "Khuzaymah", which shows inconsistency. In our manuscripts it is written "Hurmah", which is a distortion by the copyists.
(2) في (ص) و (م) وابنه، بدل "وأبوه"، والمثبت من (ز) و (ب) ومصادر التخريج.
Note / Clarification: In manuscripts (S) and (M) it is written "wa-ibnuhu" (and his son) instead of "wa-abuhu", but the correct reading is what we have established according to manuscripts (Z), (B) and the sources of takhrij (that is, "wa-abuhu" (and his father)).
(3) محمد بن عمر: هو الواقدي. وترجمة عمران بن حصين هذه ذكرها ابن سعد في "الطبقات" 9/ 9، وذكرها أيضًا الطبراني في "الكبير" 18/ (185) من طريق ابن سعد عن الواقدي. وذكرها أبو نعيم في "معرفة الصحابة" 4/ 2108، وابن عبد البر في "الاستيعاب" ص 521، وابن الأثير في "أسد الغابة" 3/ 778 ولم يسندوه. ولم يذكروا أنه مات قبل زياد بسنة، بل جاء عند بعضهم: أنه سنة اثنتين وخمسين أو ثلاث وخمسين كما سيأتي في الأثر التالي.
Important point: Muhammad bin 'Umar refers to al-Waqidi. This biography of 'Imran bin Husayn (may Allah be pleased with him) was reported by Ibn Sa'd in "al-Tabaqat" (9/ 9) and by Imam al-Tabarani in "al-Kabir" (18/ 185) through the route of Ibn Sa'd from al-Waqidi.
Reference / Source: Abu Nu'aym, Ibn Abd al-Barr and Ibn al-Athir also mentioned it without a chain. It is not found in these sources that he died a year before Ziyad; rather, some of them mention the year 52 or 53 AH.
وقوله: توفي قبل زياد بسنة … إلى آخره، ذكره الكلاباذي في "الهداية والإرشاد" (902)، وأبو الوليد الباجي في "التعديل والتجريح" (1159).
Reference / Source: His death a year before Ziyad was mentioned by al-Kalabadhi in "al-Hidayah wa al-Irshad" (902) and Abu al-Walid al-Baji in "al-Ta'dil wa al-Tajrih" (1159).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6099
