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Musnad Ishaq bin Rahwayh 420 — Fasting on the day of Ashura
أَخْبَرَنَا بِشْرُ بْنُ الْمُفَضَّلِ، نا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَاذِ ابْنِ عَفْرَاءَ قَالَتْ: أَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ عَاشُورَاءَ إِلَى قُرَى الْأَنْصَارِ فَقَالَ: ((مَنْ كَانَ مِنْكُمْ أَصْبَحَ صَائِمًا فَلْيُتِمَّ صَوْمَهُ، وَمَنْ كَانَ مِنْكُمْ أَصْبَحَ مُفْطِرًا فَلْيَصُمْ مَا بَقِيَ مِنْ يَوْمِهِ)).
Lady Rabi’ bint Mu’awwiz bin ‘Afra’ (may Allah be pleased with her) narrated: On the morning of ‘Ashura, the Messenger of Allah (peace and blessings be upon him) sent a message to the settlements of the Ansar, and said: “Whoever among you has fasted today, let him complete his fast, and whoever among you has not fasted, let him fast for the rest of the day.”
Explanation & Benefits
Hafiz Abdush Shakoor Tirmidhi
Benefits:
The meaning of the mentioned hadith is that whoever is fasting should complete his fast, and whoever is not fasting—that is, whoever has eaten or drunk—should refrain from eating and drinking until the evening. The virtue of fasting on the 10th of Muharram, the day of Ashura, is established.
The meaning of the mentioned hadith is that whoever is fasting should complete his fast, and whoever is not fasting—that is, whoever has eaten or drunk—should refrain from eating and drinking until the evening. The virtue of fasting on the 10th of Muharram, the day of Ashura, is established.
Source: Musnad Ishaq bin Rahwayh, Page: 420
