مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عَبدِ اللَّهِ بنِ عمَرَ بنِ الخَطَّابِ رَضِیَ اللَّه تَعَالَى عَنهمَا
Musnad of Abdullah ibn Umar ibn al-Khattab (may Allah be pleased with them)
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Hadith 4848
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى ، فَإِذَا خِفْتَ الصُّبْحَ ، فَأَوْتِرْ بِوَاحِدَةٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said regarding the night prayer: "You should pray in sets of two rak'ahs, and when you fear that morning is near, then add one rak'ah as witr to those two."
Hadith 4849
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سَعِيدُ بْنُ زِيَادٍ الشَّيْبَانِيُّ ، حَدَّثَنَا زِيَادُ بْنُ صُبَيْحٍ الْحَنَفِيُّ ، قَالَ : كُنْتُ قَائِمًا أُصَلِّي إِلَى الْبَيْتِ ، وَشَيْخٌ إِلَى جَانِبِي ، فَأَطَلْتُ الصَّلَاةَ ، فَوَضَعْتُ يَدَيَّ عَلَى خَصْرِي ، فَضَرَبَ الشَّيْخُ صَدْرِي بِيَدِهِ ضَرْبَةً لَا يَأْلُو ، فَقُلْتُ فِي نَفْسِي : مَا رَابَهُ مِنِّي ؟ فَأَسْرَعْتُ الِانْصِرَافَ ، فَإِذَا غُلَامٌ خَلْفَهُ قَاعِدٌ ، فَقُلْتُ : مَنْ هَذَا الشَّيْخُ ؟ قَالَ : هَذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ، فَجَلَسْتُ حَتَّى انْصَرَفَ ، فَقُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ مَا رَابَكَ مِنِّي ؟ قَالَ : أَنْتَ هُوَ ؟ قُلْتُ : نَعَمْ ، قَالَ : " ذَاكَ الصَّلْبُ فِي الصَّلَاةِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنْهُ " .
Ziyad bin Subaih Hanafi (may Allah have mercy on him) says that once I was standing in front of the Ka'bah offering prayer, and an elderly man was sitting beside me. I prolonged my prayer and at one point placed my hand on my side. When the mentioned Sheikh saw this, he struck my chest in such a way that he left no leniency. I thought to myself, what problem does he have with me? So I quickly completed my prayer. I saw that a slave was sitting behind him. I asked, who is this elder? He told me that this is Sayyiduna Abdullah bin Umar (may Allah be pleased with them both). I sat down until he finished his prayer. I said to him, O Abdur Rahman! What problem did you have with me? He asked, was that you? I replied, yes! He said, such severity in prayer? The Prophet (peace and blessings be upon him) forbade this.
Hadith 4850
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ عُمَرَ بْنِ حُسَيْنٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : " كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَبِيحَةَ عَرَفَةَ ، مِنَّا الْمُكَبِّرُ ، وَمِنَّا الْمُهِلُّ ، أَمَّا نَحْنُ فَنُكَبِّرُ ، قَالَ : قُلْتُ : الْعَجَبُ لَكُمْ ! ! كَيْفَ لَمْ تَسْأَلُوهُ كَيْفَ صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ! .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when we set out towards the plain of Arafat with the Noble Prophet (peace and blessings be upon him), some among us were reciting the takbir and some were reciting the talbiyah, while we were reciting the takbir. The narrator said: It is surprising about you people that you did not ask them what the Prophet (peace and blessings be upon him) was doing (takbir or talbiyah).
Hadith 4851
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حَجَّاجُ بْنُ أَرْطَاةَ ، عَنْ وَبَرَةَ سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الذِّئْبِ لِلْمُحْرِمِ ، يَعْنِي ، وَالْفَأْرَةَ ، وَالْغُرَابَ وَالْحِدَأَ ، فَقِيلَ لَهُ : فَالْحَيَّةُ وَالْعَقْرَبُ ؟ فَقَالَ : قَدْ كَانَ يُقَالُ ذَاكَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) ordered the killing of the mouse, the crow, and the wolf in the state of Ihram. Someone asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about the snake and the scorpion; he said that it is also said regarding them.
Hadith 4852
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ ، عَنِ ابْنِ عُمَرَ أَنَّ رَجُلًا اشْتَرَى نَخْلًا قَدْ أَبَّرَهَا صَاحِبُهَا ، فَخَاصَمَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الثَّمَرَةَ لِصَاحِبِهَا الَّذِي أَبَّرَهَا ، إِلَّا أَنْ يَشْتَرِطَ الْمُشْتَرِي " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man bought a grafted date-palm tree. The two had a dispute. This dispute was presented before the Noble Prophet (peace and blessings be upon him), so the Noble Prophet (peace and blessings be upon him) decided that the fruit belongs to the owner of the tree who grafted it, except if the buyer had stipulated the condition of buying the tree along with its fruit.
Hadith 4853
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ . ح وَإِسْحَاقُ بْنُ عِيسَى ، قَالَ : حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنِ الزُّبَيْرِ بْنِ الْخِرِّيتِ ، عَنِ الْحَسَنِ بْنِ هَادِيَةَ ، قَالَ : لَقِيتُ ابْنَ عُمَرَ ، قَال إِسْحَاقُ : ، فَقَالَ لِي : مِمَّنْ أَنْتَ ؟ قُلْتُ : مِنْ أَهْلِ عُمَانَ ، قَالَ : مِنْ أَهْلِ عُمَانَ ؟ قُلْتُ : نَعَمْ ، قَالَ : أَفَلَا أُحَدِّثُكَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قُلْتُ : بَلَى ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا : عُمَانُ ، يَنْضَحُ بِجَانِبِهَا " ، وَقَالَ إِسْحَاقُ : " بِنَاحِيَتِهَا الْبَحْرُ ، الْحَجَّةُ مِنْهَا أَفْضَلُ مِنْ حَجَّتَيْنِ مِنْ غَيْرِهَا " .
Hasan bin Hadiyah, may Allah have mercy on him, says that once I met Sayyiduna Ibn Umar, may Allah be pleased with them both. He asked me, "Which region are you from?" I replied, "I am from the people of Oman." He said, "Really?" I said, "Yes." He said, "Shall I not narrate to you the hadith which I heard from the Prophet, peace and blessings be upon him?" I said, "Why not?" He said, "I heard the Noble Prophet, peace and blessings be upon him, say: 'I know of a region called Oman, on one side of which flows the sea. Performing one Hajj from there is more virtuous than performing two Hajj from another region.'"
Hadith 4854
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَفَعَ خَيْبَرَ إِلَى أَهْلِهَا بِالشَّطْرِ ، فَلَمْ تَزَلْ مَعَهُمْ حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّهَا ، وَحَيَاةَ أَبِي بَكْرٍ ، وَحَيَاةَ عُمَرَ ، حَتَّى بَعَثَنِي عُمَرُ لِأُقَاسِمَهُمْ ، فَسَحَرُونِي ، فَتَكَوَّعَتْ يَدِي ، فَانْتَزَعَهَا عُمَرُ مِنْهُمْ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) allowed the people of Khaybar to remain in their land in exchange for half of the produce, and this arrangement continued throughout the entire blessed life of the Prophet (peace and blessings be upon him), and it remained the same during the life of Sayyiduna Abu Bakr (may Allah be pleased with him), and it also remained the same during the life of Sayyiduna Umar (may Allah be pleased with him). On one occasion, Sayyiduna Umar (may Allah be pleased with him) sent me to Khaybar so that I could distribute their shares, so the Jews of that place performed magic on me and the joint of the bone in my hand became dislocated. After that, Sayyiduna Umar (may Allah be pleased with him) took Khaybar away from them.
Hadith 4855
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، عَنْ هَمَّامٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ عَائِشَةَ أَرَادَتْ أَنْ تَشْتَرِي بَرِيرَة ، فَأَبَى أَهْلُهَا أَنْ يَبِيعُوهَا إِلَّا أَنْ يَكُونَ لَهُمْ وَلَاؤُهَا ، فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اشْتَرِيها فَأَعْتِقِيهَا ، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْطَى الثَّمَنَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyidah Aisha (may Allah be pleased with her) wanted to buy Barirah, but Barirah’s owner refused to sell her and said that if the right of wala’ (allegiance) remains with us, then we will sell her. Sayyidah Aisha (may Allah be pleased with her) mentioned this to the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) said: “Buy her and set her free, for the right of wala’ belongs to the one who pays the price.”
Hadith 4856
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ ، حَدَّثَنَا نَافِعٌ ، قَالَ : وَجَدَ ابْنُ عُمَرَ الْقُرَّ وَهُوَ مُحْرِمٌ ، فَقَالَ : " أَلْقِ عَلَيَّ ثَوْبًا ، فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا ، فَأَخَّرَهُ ، وَقَالَ : تُلْقِي عَلَيَّ ثَوْبًا قَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهُ الْمُحْرِمُ " .
Nafi' (may Allah have mercy on him) says that once, while in the state of Ihram, Abdullah ibn Umar (may Allah be pleased with them both) felt cold. He said to me, "Put some cloth over me." I put a cap on him, but he pushed it back and said, "You are putting on me such a cloth which the Prophet (peace and blessings of Allah be upon him) has forbidden the Muhrim to wear."
Hadith 4857
(حديث مرفوع) حَدَّثَنَا مُعَاذٌ ، حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : كَتَبْتُ إِلَى نافِعٍ أَسْأَلُهُ هَلْ كَانَتْ الدَّعْوَةُ قَبْلَ الْقِتَالِ ؟ قَالَ : فَكَتَبَ إِلَيَّ إِنَّ ذَاكَ كَانَ فِي أَوَّلِ الْإِسْلَامِ ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ " أَغَارَ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ ، وَأَنْعَامُهُمْ تُسْقَى عَلَى الْمَاءِ ، فَقَتَلَ مُقَاتِلَتَهُمْ ، وَسَبَى سَبْيَهُمْ ، وَأَصَابَ يَوْمَئِذٍ جُوَيْرِيَةَ ابْنَةَ الْحَارِثِ " ، وَحَدَّثَنِي بِهَذَا الْحَدِيثِ عَبْدُ اللَّهِ بْنُ عُمَرَ ، وَكَانَ فِي ذَلِكَ الْجَيْشِ .
Ibn Awn, may Allah have mercy on him, says that I wrote a letter to Nafi', may Allah have mercy on him, in which I asked him whether the polytheists were invited (to Islam) before fighting. He wrote back to me in reply that this used to happen in the beginning of Islam, and when the Prophet (peace and blessings of Allah be upon him) attacked Banu Mustaliq, those people were unaware and their animals were drinking water. The Prophet (peace and blessings of Allah be upon him) killed their fighting men, took the rest captive, and on that same day, Lady Juwayriya bint al-Harith came into his share. This hadith has been narrated to me by Sayyiduna Ibn Umar, may Allah be pleased with them both, who participated in the army.
Hadith 4858
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا شُعْبَةُ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ خُبَيْبٍ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ سِتَّ سِنِينَ بِمِنًى ، فَصَلَّوْا صَلَاةَ الْمُسَافِرِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he performed prayers in Mina with the Noble Prophet (peace and blessings be upon him), with the two Shaykhs (may Allah be pleased with them), and for six years with Sayyiduna Uthman (may Allah be pleased with him); all of them used to perform the prayer of travelers.
Hadith 4859
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ مَثَلَ الْمُؤْمِنِ مَثَلُ شَجَرَةٍ لَا يَسْقُطُ وَرَقُهَا ، فَمَا هِيَ ؟ " قَالَ : فَقَالُوا وَقَالُوا ، فَلَمْ يُصِيبُوا ، وَأَرَدْتُ أَنْ أَقُولَ : هِيَ النَّخْلَةُ ، فَاسْتَحْيَيْتُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هِيَ النَّخْلَةُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "Among the trees, there is a tree which is like a Muslim (can you tell which tree that is?)" People presented their own opinions, and I wanted to say that it is the date-palm tree, but then the Prophet (peace and blessings be upon him) himself said that it is the date-palm tree.
Hadith 4860
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ أَنَسِ بْنِ سِيرِينَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي اللَّيْلَ مَثْنَى مَثْنَى ، ثُمَّ يُوتِرُ بِرَكْعَةٍ مِنْ آخِرِ اللَّيْلِ ، ثُمَّ يَقُومُ كَأَنَّ الْأَذَانَ أوِ الْإِقَامَةَ فِي أُذُنَيْهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) used to pray in sets of two rak‘ahs, then in the last part of the night he would add one rak‘ah to them and perform (three) witr. Then he would stand at the time when the sound of the adhan or iqamah reached his ears.
Hadith 4861
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا إِسْمَاعِيلُ ، عَنْ أَبِي حَنْظَلَةَ ، قَالَ : سَأَلْتُ ابْنَ عُمَر عَنِ الصَّلَاةِ فِي السَّفَرِ ؟ قَالَ : " الصَّلَاةُ فِي السَّفَرِ رَكْعَتَيْنِ " ، فَقَالَ : إِنَّا آمِنُونَ لَا نَخَافُ أَحَدًا ، قَالَ : سُنَّةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Hanzala says that I asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about the prayer during travel. He replied that during travel, the prayer is two rak'ahs. We said, "Now there is peace and security everywhere, and we do not fear anyone?" He replied, "This is the Sunnah of the Prophet (peace and blessings be upon him)."
Hadith 4862
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ سورة المطففين آية 6 ، لِعَظَمَةِ الرَّحْمَنِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ ، حَتَّى إِنَّ الْعَرَقَ لَيُلْجِمُ الرِّجَالَ إِلَى أَنْصَافِ آذَانِهِمْ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) explained this verse «يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ» "When people will stand before the Lord of the worlds," by saying that at that time people will be standing, submerged in their sweat up to half of their ears.
Hadith 4863
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ ، قَال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلُّ مُسْكِرٍ خَمْرٌ ، وَكُلُّ مُسْكِرٍ حَرَامٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Every intoxicating thing is wine, and every intoxicating thing is forbidden."
Hadith 4864
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَمْرٍو ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ أَنَّهُ حَدَّثَهُمْ ، عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ : وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقَلِيبِ يَوْمَ بَدْرٍ ، فَقَالَ : " يَا فُلَانُ يَا فُلَانُ ، هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ أَمَا وَاللَّهِ إِنَّهُمْ الْآنَ لَيَسْمَعُونَ كَلَامِي " ، قَالَ يَحْيَى : فَقَالَتْ عَائِشَةُ : غَفَرَ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ ، إِنَّهُ وَهِلَ ، إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَاللَّهِ إِنَّهُمْ لَيَعْلَمُونَ الْآنَ أَنَّ الَّذِي كُنْتُ أَقُولُ لَهُمْ حَقُّ ، وَإِنَّ اللَّهَ تَعَالَى يَقُولُ : إِنَّكَ لا تُسْمِعُ الْمَوْتَى سورة النمل آية 80 وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ سورة فاطر آية 22 .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) came and stood by the well on the day of the Battle of Badr, in which the bodies of the chiefs of Quraysh were thrown, and he began to call them by name, saying: "Did you find the promise of your Lord to be true?" By Allah! These people are hearing what I am saying. Yahya says that when Sayyidah Aisha (may Allah be pleased with her) learned of this hadith, she said: "May Allah forgive Abu Abdur Rahman, he has become confused. The Prophet (peace and blessings be upon him) said: 'Now it has been established that what I used to say to them was true,' because Allah the Exalted says «إِنَّكَ لَا تُسْمِعُ الْمَوْتَ» 'You cannot make the dead hear,' and also «إِوَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ» 'You cannot make those in the graves hear.'"
Hadith 4865
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبْر ، فَقَالَ : " إِنَّ هَذَا لَيُعَذَّبُ الْآنَ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " ، فَقَالَتْ عَائِشَةُ : غَفَرَ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ ، إِنَّهُ وَهِلَ ، إِنَّ اللَّهَ تَعَالَى يَقُولُ : وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة الأنعام آية 164 ، إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ هَذَا لَيُعَذَّبُ الْآنَ وَأَهْلُهُ يَبْكُونَ عَلَيْهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) passed by a grave and said: "At this moment, he is being punished because of the weeping of his family over him." Sayyidah Aisha (may Allah be pleased with her) said: "May Allah forgive Abu Abdur Rahman (Ibn Umar, may Allah be pleased with them both), he is mistaken. Allah the Exalted says that no person bears the burden of another. The Noble Prophet (peace and blessings be upon him) only said: 'At this moment, he is being punished and his family is weeping over him.'"
Hadith 4866
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدٌ ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الشَّهْرُ تِسْعٌ وَعِشْرُونَ ، وَصَفَّقَ بِيَدَيْهِ مَرَّتَيْنِ ، ثُمَّ صَفَّقَ الثَّالِثَةَ ، وَقَبَضَ إِبْهَامَهُ " ، فَقَالَتْ عَائِشَةُ : غَفَرَ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ ، إِنَّهُ وَهِلَ ، إِنَّمَا هَجَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ شَهْرًا ، فَنَزَلَ لِتِسْعٍ وَعِشْرِينَ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّكَ نَزَلَتْ لِتِسْعٍ وَعِشْرِينَ ! فَقَالَ : " إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "A month consists of 29 days." The Noble Prophet (peace and blessings be upon him) indicated with both his hands by showing ten fingers each time, and on the third time, he folded his thumb. When Sayyidah Aisha (may Allah be pleased with her) learned of this hadith, she said: May Allah forgive Abu Abdur Rahman, he made a mistake. In fact, the Noble Prophet (peace and blessings be upon him) had separated himself from his noble wives for a month, and after 29 days, the Noble Prophet (peace and blessings be upon him) came down from his upper room. The people said, "O Messenger of Allah! You have come down on the 29th day." The Noble Prophet (peace and blessings be upon him) said: "Sometimes a month is also of 29 days."
Hadith 4867
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا إِسْمَاعِيلُ ، عَنْ سَالِمٍ الْبَرَّادِ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ " ، فَسُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَا الْقِيرَاطُ " ؟ قَالَ : " مِثْلُ أُحُدٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever accompanies a funeral and offers the funeral prayer will receive a reward equal to one qirat." Someone asked the Noble Prophet (peace and blessings be upon him), "What is a qirat?" The Noble Prophet (peace and blessings be upon him) replied: "It is equal to the mountain of Uhud."
Hadith 4868
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدٌ ، يَعْنِي ابْنَ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى هَذَا الْمِنْبَرِ ، وَهُوَ يَنْهَى النَّاسَ إِذَا أَحْرَمُوا عَمَّا يُكْرَهُ لَهُمْ : " لَا تَلْبَسُوا الْعَمَائِمَ ، وَلَا الْقُمُصَ ، وَلَا السَّرَاوِيلَاتِ ، وَلَا الْبَرَانِسَ ، وَلَا الْخُفَّيْنِ ، إِلَّا أَنْ يُضْطَرَّ مُضْطَرٌّ إِلَيْهِمَا ، فَيَقْطَعَهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ، وَلَا ثَوْبًا مَسَّهُ الْوَرْسُ وَلَا الزَّعْفَرَانُ " ، قَالَ : " وَسَمِعْتُهُ يَنْهَى النِّسَاءَ عَنِ الْقُفَّازِ ، وَالنِّقَابِ ، وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Prophet (peace and blessings be upon him) on this pulpit, after entering into Ihram, forbidding people from disliked things: Do not wear a shirt, trousers, turban, cap, or socks, except if someone does not find shoes. Whoever does not find shoes should cut the socks below the ankles and wear them. Likewise, any garment that has been touched by a grass called wars or by saffron, the person in Ihram cannot wear it. I also heard the Prophet (peace and blessings be upon him) forbidding women in the state of Ihram from wearing gloves and face veils, as well as garments that have been touched by wars or saffron.
Hadith 4869
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ حَدَّثَهُمْ ، عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَصْلُحُ بَيْعُ الثَّمَرِ حَتَّى يَتَبَيَّنَ صَلَاحُهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The sale of fruits is not valid until they have ripened well."
Hadith 4870
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ ، عَنِ الْحَكَمِ ، عَنْ مُجَاهِدٍ ، قَالَ : كُنَّا مَعَ ابْنِ عُمَرَ فِي سَفَرٍ ، " فَمَرَّ بِمَكَانٍ ، فَحَادَ عَنْهُ ، فَسُئِلَ لِمَ فَعَلْتَ ؟ فَقَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا ، فَفَعَلْتُ .
Mujahid (may Allah have mercy on him) says that once we were traveling with Sayyiduna Ibn Umar (may Allah be pleased with them). While passing by a certain place, he changed his route. Someone asked him why he did that. He replied, "I saw the Noble Prophet (peace and blessings be upon him) doing the same, so I did likewise."
Hadith 4871
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا يَحْيَى ، يَعْنِي ابْنَ سَعِيدٍ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ أَخْبَرَهُ ، أَنَّ رَجُلًا أَخْبَرَهُ ، عَنْ أَبِيهِ يَحْيَى ، أَنَّهُ كَانَ مَع عَبْدِ اللَّهِ بْنِ عُمَرَ ، وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ لَهُ : فِي الْفِتْنَةِ لَا تَرَوْنَ الْقَتْلَ شَيْئًا ؟ ! وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلثَّلاَثَةَ : " لَا يَنْتَجِي اثْنَانِ دُونَ صَاحِبِهِمَا " .
Yahya, may Allah have mercy on him, says that once he was with Sayyiduna Ibn Umar, may Allah be pleased with them both, and Sayyiduna Ibn Umar, may Allah be pleased with them both, was instructing him about tribulation, saying: "You people do not consider killing someone to be of any significance, whereas the Prophet, peace and blessings be upon him, instructed regarding three people that two of them should not converse in whispers excluding their companion."
Hadith 4872
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا الْمَسْعُودِيُّ ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ، قَالَ : بَيْنَمَا عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ ، فَقَالَ عُبَيْدُ بْنُ عُمَيْرٍ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَثَلُ الْمُنَافِقِ كَشَاةٍ مِنْ بَيْنِ رَبِيضَيْنِ ، إِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا ، وَإِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا " ، فَقَالَ ابْنُ عُمَرَ : لَيْسَ كَذَلِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَشَاةٍ بَيْنَ غَنَمَيْنِ " ، قَالَ : فَاحْتَفَظَ الشَّيْخُ ، وَغَضِبَ ، فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ ، قَالَ : أَمَا إِنِّي لَوْ لَمْ أَسْمَعْهُ لَمْ أَرُدَّ ذَلِكَ عَلَيْكَ .
Abu Ja'far Muhammad bin Ali, may Allah have mercy on him, says that once Ubaid bin Umair, may Allah be pleased with him, was speaking and Sayyiduna Ibn Umar, may Allah be pleased with them both, was also present there. Ubaid bin Umair said that the Messenger of Allah, peace and blessings be upon him, said: "The example of a hypocrite is like that of a goat among flocks; if it goes to one flock, the goats there drive it away with their horns, and if it goes to another flock, the goats there also drive it away with their horns." Sayyiduna Umar, may Allah be pleased with him, said that the Prophet, peace and blessings be upon him, used the word «غنمين» instead of «ربيضين» on this occasion. Upon this, Sayyiduna Ubaid bin Umar, may Allah be pleased with him, said: If I had not heard this hadith from the Prophet, peace and blessings be upon him, I would not have contradicted your statement.
Hadith 4873
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ عَوْنٍ ، قَالَ : كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ ، مَا أَقْعَدَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنِ الْغَزْوِ ؟ أَو عَنِ الْقَوْمِ إِذَا غَزَوْا ، بِمَا يَدْعُونَ الْعَدُوَّ قَبْلَ أَنْ يُقَاتِلُوهُمْ ؟ وَهَلْ يَحْمِلُ الرَّجُلُ إِذَا كَانَ فِي الْكَتِيبَةِ بِغَيْرِ إِذْنِ إِمَامِهِ ؟ فَكَتَبَ إِلَيَّ إِنَّ ابْنَ عُمَر قَدْ كَانَ يَغْزُو وَلَدُهُ ، وَيَحْمِلُ عَلَى الظَّهْرِ ، وَكَانَ يَقُولُ : إِنَّ " أَفْضَلَ الْعَمَلِ بَعْدَ الصَّلَاةِ الْجِهَادُ فِي سَبِيلِ اللَّهِ تَعَالَى " ، وَمَا أَقْعَدَ ابْنَ عُمَرَ عَنِ الْغَزْوِ إِلَّا وَصَايَا لِعُمَرَ وَصِبْيَانٌ صِغَارٌ وَضَيْعَةٌ كَثِيرَةٌ . (حديث مرفوع) (حديث موقوف) وَقَدْ " أَغَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ يَسْقُونَ عَلَى نَعَمِهِمْ ، فَقَتَلَ مُقَاتِلَتَهُمْ ، وَسَبَى سَبَايَاهُمْ ، وَأَصَابَ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ ، قَالَ : فَحَدَّثَنِي بِهَذَا الْحَدِيثِ ابْنُ عُمَرَ ، وَكَانَ فِي ذَلِكَ الْجَيْشِ ، وَإِنَّمَا كَانُوا يُدْعَوْنَ فِي أَوَّلِ الْإِسْلَامِ ، وَأَمَّا الرَّجُلُ فَلَا يَحْمِلُ عَلَى الْكَتِيبَةِ إِلَّا بِإِذْنِ إِمَامِهِ " .
Ibn Awn says that once I wrote a letter and asked Sayyiduna Nafi’ (may Allah have mercy on him) why Sayyiduna Ibn Umar (may Allah be pleased with them both) had stopped participating in jihad, while before the battle began he used to pray for it, and whether any person could attack an army without the permission of his leader? He replied to me in writing that Sayyiduna Ibn Umar (may Allah be pleased with them both) participated in every jihad and rode on the back of an animal, and he himself used to say that after prayer, the most virtuous deed is jihad in the way of Allah. Now, Sayyiduna Ibn Umar (may Allah be pleased with them both) not participating in jihad is due to being occupied in fulfilling some bequests of Sayyiduna Umar (may Allah be pleased with him), taking care of small children, and managing much land. And the Noble Prophet (peace and blessings be upon him) attacked Banu Mustaliq at a time when they were heedless and watering their animals. The Noble Prophet (peace and blessings be upon him) had their fighting men killed, their women taken captive, and Lady Juwayriya (may Allah be pleased with her) came into the share of the Noble Prophet (peace and blessings be upon him). This hadith was narrated to me by Sayyiduna Ibn Umar (may Allah be pleased with them both), who participated in that army, and those people used to first invite to Islam. As for the rest, no person can attack any army without the permission of his leader.
Hadith 4874
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ ، إِذَا لَمْ يَكُنْ مَعَهُمْ غَيْرُهُمْ " . (حديث مرفوع) (حديث موقوف) قَالَ : " وَنَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَخْلُفَ الرَّجُلُ الرَّجُلَ فِي مَجْلِسِهِ " ، وَقَالَ : " إِذَا رَجَعَ فَهُوَ أَحَقُّ بِهِ " . (حديث مرفوع) (حديث موقوف) قَالَ : " وَنَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَخْلُفَ الرَّجُلُ الرَّجُلَ فِي مَجْلِسِهِ " ، وَقَالَ : " إِذَا رَجَعَ فَهُوَ أَحَقُّ بِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) forbade that when you are three people, two of you should not whisper to each other leaving the third one out.
Hadith 4875
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِذَا نَعَسَ أَحَدُكُمْ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When any one of you becomes drowsy while sitting in his place on Friday, he should change his place."
Hadith 4876
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدٌ ، عَنْ نَافِعٍ ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ حدثاه عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " خَمْسٌ لَا جُنَاحَ عَلَى أَحَدٍ فِي قَتْلِهِنَّ الْغُرَابُ ، وَالْفَأْرَةُ ، وَالْحِدَأَةُ ، وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Noble Prophet (peace and blessings be upon him) say: There are five kinds of animals for which there is no sin in killing them: the scorpion, the mouse, the kite, the crow, and the rabid dog.
Hadith 4877
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقِبْلَةِ نُخَامَةً ، فَأَخَذَ عُودًا أَوْ حَصَاةً ، فَحَكَّهَا بِهِ ، ثُمَّ قَالَ : " إِذَا قَامَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقْ فِي قِبْلَتِهِ ، فَإِنَّمَا يُنَاجِي رَبَّهُ تَبَارَكَ وَتَعَالَى " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) saw phlegm stuck towards the qiblah in the mosque. The Noble Prophet (peace and blessings be upon him) stood up and cleaned it, then turned towards the people and, being displeased with them, said: "When any one of you is in prayer, Allah is in front of his face, so none of you should clean his nose in front of his face during his prayer."
Hadith 4878
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى ، وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "The night prayer is in sets of two rak‘ahs, and Witr is one rak‘ah in the last part of the night."
Hadith 4879
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الدَّجَّالُ أَعْوَرُ الْعَيْنِ ، كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "The Dajjal will be one-eyed; his right eye will be swollen like a grape."
Hadith 4880
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا أَصْبَغُ بْنُ زَيْدٍ ، حَدَّثَنَا أَبُو بِشْرٍ ، عَنْ أَبِي الزَّاهِرِيَّةِ ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَنْ احْتَكَرَ طَعَامًا أَرْبَعِينَ لَيْلَةً ، فَقَدْ بَرِئَ مِنَ اللَّهِ تَعَالَى ، وَبَرِئَ اللَّهُ تَعَالَى مِنْهُ ، وَأَيُّمَا أَهْلُ عَرْصَةٍ أَصْبَحَ فِيهِمْ امْرُؤٌ جَائِعٌ ، فَقَدْ بَرِئَتْ مِنْهُمْ ذِمَّةُ اللَّهِ تَعَالَى " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever hoards food necessities for forty days, he is free from Allah and Allah is free from him, and if there is even one hungry person in a family, Allah's responsibility is free from all of them."
Hadith 4881
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ " أَنَّهُ كَانَ يَكْرَهُ الِاشْتِرَاطَ فِي الْحَجِّ ، وَيَقُولُ : أَمَا حَسْبُكُمْ بسُنَّةَ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ إِنَّهُ لَمْ يَشْتَرِطْ " .
Salim (may Allah have mercy on him) says that Sayyiduna Ibn Umar (may Allah be pleased with them both) considered making a condition in Hajj to be disliked, and he used to say: "Is the Sunnah of your Prophet (peace and blessings of Allah be upon him) not sufficient for you? For he did not make any condition either."
Hadith 4882
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، وَعَبْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الضَّبِّ ؟ فَقَالَ : " لَسْتُ بِآكِلِهِ وَلَا مُحَرِّمِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man asked the Noble Prophet (peace and blessings be upon him) about the lizard. The Noble Prophet (peace and blessings be upon him) said: "I neither eat it nor declare it unlawful."
Hadith 4883
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشْتَرِي الذَّهَبَ بِالْفِضَّةِ ؟ فَقَالَ : " إِذَا أَخَذْتَ وَاحِدًا مِنْهُمَا ، فَلَا يُفَارِقْكَ صَاحِبُكَ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once he asked the Prophet (peace and blessings be upon him): "Can I buy gold in exchange for silver?" The Noble Prophet (peace and blessings be upon him) said: "Whenever you take either of these two things, do not separate from your companion until there is not even the slightest doubt between you and him."
Hadith 4884
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا دَاوُدُ يَعْنِي ابْنَ قَيْسٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، قَالَ : أَرْسَلَنِي أَبِي إِلَى ابْنِ عُمَرَ ، فَقُلْتُ : أَأَدْخُلُ ؟ فَعَرَفَ صَوْتِي ، فَقَالَ : أَيْ بُنَيَّ ، " إِذَا أَتَيْتَ إِلَى قَوْمٍ ، فَقُلْ : السَّلَامُ عَلَيْكُمْ ، فَإِنْ رَدُّوا عَلَيْكَ ، فَقُلْ : أَأَدْخُلُ ؟ " . قَالَ : ثُمَّ رَأَى ابْنَهُ وَاقِدًا يَجُرُّ إِزَارَهُ ، فَقَالَ : ارْفَعْ إِزَارَكَ ، فَإِنِّي قَالَ : ثُمَّ رَأَى ابْنَهُ وَاقِدًا يَجُرُّ إِزَارَهُ ، فَقَالَ : ارْفَعْ إِزَارَكَ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرْ اللَّهُ إِلَيْهِ " .
Zaid bin Aslam (may Allah have mercy on him) says that my father Aslam sent me to Sayyiduna Ibn Umar (may Allah be pleased with them). When I reached his house, I said, "May I come in?" He recognized my voice and said, "Son, when you go to someone, first say 'Assalamu Alaikum.' If he replies to your greeting, then ask, 'May I come in?'" Meanwhile, Sayyiduna Ibn Umar (may Allah be pleased with them) saw his son, who was coming with his lower garment dragging on the ground. He said to him, "Raise your trousers. I heard the Noble Prophet (peace and blessings be upon him) say: Whoever drags his clothes on the ground out of pride, Allah will not look at him with mercy on the Day of Resurrection."
Hadith 4885
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَتَحَرَّ أَحَدُكُمْ أَنْ يُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not intend to pray at the time of sunrise or sunset."
Hadith 4886
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ ، وَإِذَا شَرِبَ ، فَلْيَشْرَبْ بِيَمِينِهِ ، فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ ، وَيَشْرَبُ بِشِمَالِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When any one of you eats, he should eat with his right hand, and when he drinks, he should drink with his right hand, for indeed Satan eats and drinks with his left hand."
Hadith 4887
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " مَا تَرَكْتُ اسْتِلَامَ الرُّكْنَيْنِ فِي رَخَاءٍ وَلَا شِدَّةٍ ، مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُهُمَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he saw the Noble Prophet (peace and blessings be upon him) himself touching the Black Stone, so I will continue to touch it regardless of any hardship or ease.
