مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عبد الله بن مسعود رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abdullah ibn Mas'ud (may Allah be pleased with him)
Hadith 3667
(حديث مرفوع) حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ ، وَالنَّارُ مِثْلُ ذَلِكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Paradise is closer to you than the strap of your sandal, and the same is the case with Hell."
Hadith 3668
(حديث مرفوع) حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُبَاشِرْ الْمَرْأَةُ الْمَرْأَةَ ، لِتَنْعَتَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إِلَيْهَا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "No woman should touch her naked body with another woman, so that she describes her physical features to her husband in such a way as if he is seeing her with his own eyes."
Hadith 3669
(حديث مرفوع) حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، قَالَ : سَمِعْتُ عَمْرَو بْنَ قَيْسٍ ، عَنْ عَاصِمٍ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ ، فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ ، وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Perform Hajj and Umrah consecutively, for indeed they remove poverty and sins just as a furnace removes impurities from iron, gold, and silver. And the reward for an accepted Hajj is nothing except Paradise."
Hadith 3670
(حديث مرفوع) حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ عُمَرُ بْنُ سَعْدٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ تَغَيَّرَ وَجْهُهُ ، ثُمَّ قَالَ : " نَحْوًا مِنْ ذَا ، أَوْ قَرِيبًا مِنْ ذَا " .
Abu Abdur Rahman says that once Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said, and as soon as he said this, the color of his face changed and he said: He said this or something close to it (as a precaution).
Hadith 3671
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا أَبَانُ بْنُ إِسْحَاقَ ، عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ ، عَنْ مُرَّةَ الْهَمْدَانِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ : " اسْتَحْيُوا مِنَ اللَّهِ عَزَّ وَجَلَّ حَقَّ الْحَيَاءِ " ، قَالَ : قُلْنَا : يَا رَسُولَ اللَّهِ ، إِنَّا نَسْتَحِي ، وَالْحَمْدُ لِلَّهِ ، قَالَ : " لَيْسَ ذَلِكَ ، وَلَكِنْ مَنْ اسْتَحَيى مِنَ اللَّهِ حَقَّ الْحَيَاءِ ، فَلْيَحْفَظْ الرَّأْسَ وَمَا حَوَى ، وَلْيَحْفَظْ الْبَطْنَ وَمَا وَعَى ، وَلْيَذْكُرْ الْمَوْتَ وَالْبِلَى ، وَمَنْ أَرَادَ الْآخِرَةَ ، تَرَكَ زِينَةَ الدُّنْيَا ، فَمَنْ فَعَلَ ذَلِكَ ، فَقَدْ اسْتَحْيَا مِنَ اللَّهِ عَزَّ وَجَلَّ حَقَّ الْحَيَاءِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Have modesty before Allah as is His due." We said: O Messenger of Allah (peace and blessings of Allah be upon him)! All praise is for Allah, we do have modesty before Allah. He said: "That is not what I mean. Rather, whoever truly has modesty before Allah as is His due, he should guard his head and what it contains, his stomach and what it gathers, and remember death and decay. Whoever seeks the Hereafter leaves the adornment of the world. Whoever does this has indeed fulfilled the right of modesty before Allah in its true sense."
Hadith 3672
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا أَبَانُ بْنُ إِسْحَاقَ ، عَنْ الصَّبَّاحِ بْنِ مُحَمَّدٍ ، عَنْ مُرَّةَ الْهَمْدَانِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ ، كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ ، وَلَا يُعْطِي الدِّينَ إِلَّا لِمَنْ أَحَبَّ ، فَمَنْ أَعْطَاهُ اللَّهُ الدِّينَ ، فَقَدْ أَحَبَّهُ ، وَالَّذِي نَفْسِي بِيَدِهِ ، لَا يُسْلِمُ عَبْدٌ حَتَّى يَسْلَمَ قَلْبُهُ وَلِسَانُهُ ، وَلَا يُؤْمِنُ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ " ، قَالُوا وَمَا بَوَائِقُهُ يَا نَبِيَّ اللَّهِ ؟ قَالَ : " غَشْمُهُ وَظُلْمُهُ ، وَلَا يَكْسِبُ عَبْدٌ مَالًا مِنْ حَرَامٍ ، فَيُنْفِقَ مِنْهُ فَيُبَارَكَ لَهُ فِيهِ ، وَلَا يَتَصَدَّقُ بِهِ فَيُقْبَلَ مِنْهُ ، وَلَا يَتْرُكُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ ، وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ ، إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيث " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Just as Allah has distributed your sustenance among you, so has He distributed your character. Allah gives the world to both those whom He loves and those whom He does not love, but He gives religion only to those whom He loves. Therefore, whoever Allah has granted religion, let him know that Allah loves him. By the One in Whose hand is my soul, no person can be a Muslim until both his heart and tongue become Muslim, and no person can be a believer until his neighbor is safe and secure from his 'bawa’iq'." The Companions (may Allah be pleased with them) asked: "O Messenger of Allah (peace and blessings be upon him), what is meant by 'bawa’iq'?" He replied: "Oppression and injustice. And there is no person who acquires unlawful wealth and spends from it, and then there is blessing in it, or gives charity from it and it is accepted, and whatever he leaves behind will only add to the fire of Hell. Allah does not erase sin with another sin; rather, He erases sin with goodness and virtue. Filth is not removed by filth."
Hadith 3673
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ ، عَنْ أَبِي الْأَحْوَصِ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا كَانَ ثُلُثُ اللَّيْلِ الْبَاقِي ، يَهْبِطُ اللَّهُ عَزَّ وَجَلَّ إِلَى السَّمَاءِ الدُّنْيَا ، ثُمَّ تُفْتَحُ أَبْوَابُ السَّمَاءِ ، ثُمَّ يَبْسُطُ يَدَهُ ، فَيَقُولُ : هَلْ مِنْ سَائِلٍ يُعْطَى سُؤْلَهُ ؟ فَلَا يَزَالُ كَذَلِكَ ، حَتَّى يَطْلُعَ الْفَجْرُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the last third of the night remains, Allah, in a manner befitting His Majesty, descends to the lowest heaven. The gates of the heavens are opened, and Allah spreads out His hands and says: 'Is there anyone who asks so that his request may be granted?' And this continues until the break of dawn."
Hadith 3674
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, the first cases to be decided among the people will be those of murder."
Hadith 3675
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ ، جَاءَتْ يَوْمَ الْقِيَامَةِ خُدُوشًا أَوْ كُدُوشًا فِي وَجْهِهِ " ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَمَا غِنَاهُ ؟ قَالَ : " خَمْسُونَ دِرْهَمًا ، وَحِسَابُهَا مِنَ الذَّهَبِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever begs while he has enough to meet his needs, he will come on the Day of Resurrection with his face scratched." The Companions (may Allah be pleased with them) asked: O Messenger of Allah (peace and blessings be upon him)! What is meant by 'enough to meet his needs'? He said: "Fifty dirhams or its equivalent in gold."
Hadith 3676
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ السَّمَّاكِ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَشْتَرُوا السَّمَكَ فِي الْمَاءِ ، فَإِنَّهُ غَرَرٌ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do not buy a fish that is still in the water, because this is a transaction based on deception."
Hadith 3677
(حديث قدسي) حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدٍ ابْنُ أُخْتِ سُفْيَانَ الثَّوْرِيِّ ، عَنْ إِبْرَاهِيمَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُ يَوْمَ الْقِيَامَةِ مُنَادِيًا يُنَادِي : يَا آدَمُ ، إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَبْعَثَ بَعْثًا مِنْ ذُرِّيَّتِكَ إِلَى النَّارِ ، فَيَقُولُ آدَمُ : يَا رَبِّ ، وَمِنْ كَمْ ؟ قَالَ : فَيُقَالُ لَهُ : مِنْ كُلِّ مِائَةٍ تِسْعَةً وَتِسْعِينَ " ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : مَنْ هَذَا النَّاجِي مِنَّا بَعْدَ هَذَا يَا رَسُولَ اللَّهِ ؟ قَالَ : " هَلْ تَدْرُونَ مَا أَنْتُمْ فِي النَّاسِ ؟ إِلَّا كَالشَّامَةِ فِي صَدْرِ الْبَعِيرِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, Allah Almighty will send a caller to proclaim: O Adam! Allah commands you to send forth from your descendants those destined for Hellfire." He will ask: "O Lord! How many out of how many?" It will be said: "From every hundred, ninety-nine." Upon hearing this, a man said: "O Messenger of Allah (peace and blessings be upon him)! Then who among us will be saved after that?" The Prophet (peace and blessings be upon him) said: "Do you know what your proportion will be among the people? You will be like the white spot on the hump of a black camel."
Hadith 3678
حَدَّثَنَا عُبَيْدَةُ ، عَنْ إِبْرَاهِيمَ بْنِ مُسْلِمٍ أَبِي إِسْحَاقَ الْهَجَرِيِّ . . . . فَذَكَرَ مَعْنَاهُ ، وَقَالَ : " فَيَقُولُ آدَمُ : يَا رَبِّ ، كَمْ أَبْعَثُ ؟ " .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3679
(حديث مرفوع) حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَتَّقِ أَحَدُكُمْ وَجْهَهُ النَّارَ ، وَلَوْ بِشِقِّ تَمْرَةٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "You should protect your face from the fire of Hell, even if it is with a piece of a date."
Hadith 3680
(حديث مرفوع) حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدٍ ، عَنِ الْهَجَرِيِّ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا جَاءَ خَادِمُ أَحَدِكُمْ بِطَعَامِهِ ، فَلْيَبْدَأْ بِهِ فَلْيُطْعِمْهُ ، أَوْ لِيُجْلِسْهُ مَعَهُ ، فَإِنَّهُ وَلِيَ حَرَّهُ وَدُخَانَهُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When a servant or worker brings food to any one of you, he should let him eat from it first, or make him sit with him, because he has endured its heat and smoke."
Hadith 3681
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، عَنْ عَلْقَمَةَ ، قَالَ : قَالَ ابْنُ مَسْعُودٍ : أَلَا أُصَلِّي لَكُمْ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : " فَصَلَّى ، فَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً " .
Alqamah narrates that on one occasion Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "Shall I not lead you in prayer as the Prophet (peace and blessings be upon him) used to pray?" Then he led them in prayer and raised his hands only once during it.
Hadith 3682
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَسْوَدِ بْنِ يَزِيدَ ، عَنِ ابْنِ مَسْعُودٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " سَجَدَ بِالنَّجْمِ وَسَجَدَ الْمُسْلِمُونَ ، إِلَّا رَجُلًا مِنْ قُرَيْشٍ أَخَذَ كَفًّا مِنْ تُرَابٍ ، فَرَفَعَهُ إِلَى جَبْهَتِهِ ، فَسَجَدَ عَلَيْهِ " ، قَالَ عَبْدُ اللَّهِ : فَرَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) performed a prostration of recitation at the end of Surah An-Najm, and all the Muslims also prostrated, except for one man from the Quraysh who took a handful of soil and brought it to his forehead and prostrated on it. Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says that later I saw him killed in a state of disbelief.
Hadith 3683
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : لَمَّا أُنْزِلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ سورة النصر آية 1 كَانَ يُكْثِرُ إِذَا قَرَأَهَا وَرَكَعَ أَنْ يَقُولَ : " سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ ، اللَّهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ " ، ثَلَاثًا .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that when Surah Nasr was revealed to the Prophet (peace and blessings be upon him), if he recited it in prayer, he would say three times in its bowing (ruku'): "«سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ» "Glory is to You, O Allah! O our Lord! And all praise is for You. O Allah! Forgive me, for surely You are the Acceptor of repentance, the Most Merciful."
Hadith 3684
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذْنُكَ عَلَيَّ أَنْ تَرْفَعَ الْحِجَابَ ، وَأَنْ تَسْتَمِعَ سِوَادِي ، حَتَّى أَنْهَاكَ " ، قال أَبو عبد الرحمن : قال أَبي : سِوَادِي : سِرِّي ، قَالَ : أَذِنَ لَهُ أَنْ يَسْمَعَ سِرَّهُ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) had said to me: "I give you permission on my behalf to lift the curtain of my house and come inside, and to listen to my confidential matters, until I myself forbid you."
Hadith 3685
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَهَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ، فَقَالَ : " الْتَمِسْ لِي ثَلَاثَةَ أَحْجَارٍ " ، قَالَ : فَأَتَيْتُهُ بِحَجَرَيْنِ وَرَوْثَةٍ ، قَالَ : فَأَخَذَ الْحَجَرَيْنِ ، وَأَلْقَى الرَّوْثَةَ ، وَقَالَ : " إِنَّهَا رِكْسٌ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) went out to relieve himself and said to me, "Bring me three stones." I was able to find two stones and a dry piece of dung. The Prophet (peace and blessings be upon him) took the two stones and threw away the piece of dung, saying: "This is impure."
Hadith 3686
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ أَبِيهِ ، عَنْ عَطَاءٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَجْدِبُ لَنَا السَّمَرَ بَعْدَ الْعِشَاءِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) considered storytelling after the 'Isha prayer to be objectionable for us.
Hadith 3687
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ عِيسَى بْنِ عَاصِمٍ ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الطِّيَرَةُ شِرْكٌ " ، وَمَا مِنَّا إِلَّا ، وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Taking bad omens is shirk. There is none among us except that sometimes he is affected by it, but Allah removes it through reliance (tawakkul) upon Him."
Hadith 3688
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنْتُ أَمْشِي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرْثٍ بِالْمَدِينَةِ ، وَهُوَ مُتَّكِئٌ عَلَى عَسِيبٍ ، قَالَ : فَمَرَّ بِقَوْمٍ مِنَ الْيَهُودِ ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ : سَلُوهُ عَنِ الرُّوحِ ، قَالَ بَعْضُهُمْ : لَا تَسْأَلُوهُ ، فَسَأَلُوهُ عَنِ الرُّوحِ ، فَقَالُوا : يَا مُحَمَّدُ ، مَا الرُّوحُ ؟ فَقَامَ ، فَتَوَكَّأَ عَلَى الْعَسِيبِ ، قَالَ : فَظَنَنْتُ أَنَّهُ يُوحَى إِلَيْهِ ، فَقَالَ : " وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا سورة الإسراء آية 85 " ، قَالَ : فَقَالَ بَعْضُهُمْ : قَدْ قُلْنَا لَكُمْ : لَا تَسْأَلُوهُ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once I was walking with the Prophet (peace and blessings be upon him) in a field in Madinah Munawwarah. The Prophet (peace and blessings be upon him) was walking, leaning on his staff. While walking, we passed by a group of Jews. They began saying to one another, "Ask him about the soul," but some among them forbade the others from asking. In short, they asked the Prophet (peace and blessings be upon him) about the soul and said, "O Muhammad (peace and blessings be upon him), what is the soul?" The Prophet (peace and blessings be upon him) stood, leaning on his staff, and I realized that revelation was descending upon him. When that state ended, the Prophet (peace and blessings be upon him) recited this verse: «﴿وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًا﴾ [الإسراء : 85]» "They ask you concerning the soul. Say: The soul is of the command of my Lord, and you have been given only a little knowledge." Hearing this, they began saying to one another, "Did we not say, do not ask him?"
Hadith 3689
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خُلَّتِهِ ، وَلَوْ اتَّخَذْتُ خَلِيلًا ، لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا ، إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I declare disassociation from the friendship of every friend; if I were to take anyone as a close friend (khalil), I would have taken Abu Bakr (may Allah be pleased with him) as my close friend. And your Prophet is the close friend (khalil) of Allah, the Exalted."
Hadith 3690
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ جَابِرٍ ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُؤْتَى بِالسَّبْيِ ، فَيُعْطِي أَهْلَ الْبَيْتِ جَمِيعًا ، كَرَاهِيَةَ أَنْ يُفَرِّقَ بَيْنهُمْ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that if several slaves from the same family came to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) would give them all together to one household, because he (peace and blessings be upon him) disliked causing separation among them.
Hadith 3691
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي قَيْسٍ ، عَنِ الْهُزَيْلِ بْنِ شُرَحْبِيلٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى ، وَسُلَيْمَانَ بْنِ رَبِيعَةَ ، فَسَأَلَهُمَا عَنِ ابْنَةٍ ، وَابْنَةِ ابْنٍ ، وأخت لأب ، فقالا : للبنت النصف ، وللأخت النصف ، وأت ابن مسعود ، فإنه سيتابعنا ، قَالَ : فَأَتَى ابْنَ مَسْعُودٍ ، فَسَأَلَهُ ، وَأَخْبَرَهُ بِمَا قَالَا ، فَقَالَ ابْنُ مَسْعُودٍ : لَقَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ ! سَأَقْضِي بِمَا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِلِابْنَةِ النِّصْفُ ، وَلِابْنَةِ الِابْنِ السُّدُسُ ، تَكْمِلَةَ الثُّلُثَيْنِ ، وَمَا بَقِيَ فَلِلْأُخْتِ " .
Huzail bin Shurahbeel says that once a man came to Sayyiduna Abu Musa and Sayyiduna Salman bin Rabee’ah (may Allah be pleased with them) and asked them this issue: If a person’s heirs include a daughter, a granddaughter, and a real sister, how will the inheritance be distributed? Both of them replied that half of the total wealth will go to the daughter and the other half to the sister, and you should also go to Sayyiduna Ibn Mas’ood (may Allah be pleased with him) and ask him this issue; he will agree with and support us. So that man went to Sayyiduna Ibn Mas’ood (may Allah be pleased with him) and asked him the issue and also mentioned the answer of the aforementioned gentlemen. Sayyiduna Ibn Mas’ood (may Allah be pleased with him) said: If I also give the same verdict, then I will go astray and will not remain among the rightly guided. I will give the same decision that the Prophet (peace and blessings be upon him) gave: the daughter will get half of the total wealth, the granddaughter will get one-sixth so that two-thirds are completed, and whatever remains will go to the sister.
Hadith 3692
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنِ أَبِي إِسْحَاقَ ، عَنِ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى ، وَالتُّقَى ، وَالْعِفَّةَ ، وَالْغِنَى " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) used to supplicate: «اَللّٰهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعِفَّةَ وَالْغِنَى» "O Allah! I ask You for guidance, piety, chastity, and self-sufficiency (freedom from need before the creation)."
Hadith 3693
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَمَّارِ بْنِ مُعَاوِيَةَ الدُّهْنِيِّ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْأَشْجَعِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ابْنُ سُمَيَّةَ مَا عُرِضَ عَلَيْهِ أَمْرَانِ قَطُّ ، إِلَّا اخْتَارَ الْأَرْشَدَ مِنْهُمَا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that whenever two things were presented before the Prophet (peace and blessings be upon him), he (peace be upon him) would choose the one which was more guided and rightly directed.
Hadith 3694
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ سِمَاكٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ أَبِيهِ ، قَالَ : جَمَعَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ أَرْبَعُونَ ، قَالَ عَبْدُ اللَّهِ : فَكُنْتُ مِنْ آخِرِ مَنْ أَتَاهُ ، فَقَالَ : " إِنَّكُمْ مُصِيبُونَ ، وَمَنْصُورُونَ ، وَمَفْتُوحٌ لَكُمْ ، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ ، فَلْيَتَّقِ اللَّهَ ، وَلْيَأْمُرْ بِالْمَعْرُوفِ ، وَلْيَنْهَ عَنِ الْمُنْكَرِ ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) gathered us together, and at that time we were forty people. I was the last among them to arrive. Then the Prophet (peace and blessings be upon him) said: "You people will attain victory and help. Whoever among you reaches that time should fear Allah, enjoin good, and forbid evil. And whoever deliberately attributes a lie to me should make his abode in Hell."
Hadith 3695
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، قَالَ : كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى ، فَقَالا : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ بَيْنَ يَدَيْ السَّاعَةِ أَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ ، وَيُرْفَعُ فِيهَا الْعِلْمُ ، وَيَكْثُرُ فِيهَا الْهَرْجُ " ، قَالَ : قُلْنَا : وَمَا الْهَرْجُ ؟ قَالَ : " الْقَتْلُ " .
Abu Wa'il says that I was once sitting with Sayyiduna Ibn Mas'ud and Sayyiduna Abu Musa Ash'ari (may Allah be pleased with them). Both of these noble companions said that the Messenger of Allah (peace and blessings be upon him) said: "Near the Day of Judgment, ignorance will descend, knowledge will be taken away, and 'harj' will become widespread." We asked about the meaning of 'harj', so he said: "Killing."
Hadith 3696
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنِي بَشِيرُ بْنُ سَلْمَانَ ، عَنْ سَيَّارٍ أَبِي حَمْزَةَ ، عَنْ طَارِقِ بْنِ شِهَابٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَزَلَ بِهِ حَاجَةٌ فَأَنْزَلَهَا بِالنَّاسِ ، كَانَ قَمِنًا مِنْ أَنْ لَا تَسْهُلَ حَاجَتُهُ ، وَمَنْ أَنْزَلَهَا بِاللَّهِ ، آتَاهُ بِرِزْقٍ عَاجِلٍ ، أَوْ بِمَوْتٍ آجِلٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever is faced with a need and begins to present it before people, he deserves that his matter not be made easy. And whoever presents it before Allah, Allah will grant him immediate provision or a delayed death."
Hadith 3697
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ خُمَيْرِ بْنِ مَالِكٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ : " قَرَأْتُ مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعِينَ سُورَةً ، وَزَيْدُ بْنُ ثَابِتٍ لَهُ ذُؤَابَةٌ فِي الْكُتَّابِ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says that I have recited seventy surahs after hearing them from the blessed mouth of the Prophet (peace and blessings be upon him), and Sayyiduna Zaid bin Thabit (may Allah be pleased with him) was among the scribes of revelation who had sheep.
Hadith 3698
(حديث مرفوع) حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ أَبُو سَعِيدٍ يَعْنِي الْعَنْقَزِيَّ ، أَخْبَرَنَا إِسْرَائِيلُ وَأَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا إِسْرَائِيلُ . ح وَحَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ مُخَارِقٍ ، عَنْ طَارِقِ بْنِ شِهَابٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ : لقد شَهِدْتُ مِنَ الْمِقْدَادِ قَالَ أَبُو نُعَيْمٍ ابْنِ الْأَسْوَدِ مَشْهَدًا لَأَنْ أَكُونَ أَنَا صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عُدِلَ بِهِ ، أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَدْعُو عَلَى الْمُشْرِكِينَ ، فَقَالَ : وَاللَّهِ يَا رَسُولَ اللَّهِ ، لَا نَقُولُ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى : اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلا إِنَّا هَهُنَا قَاعِدُونَ سورة المائدة آية 24 ، وَلَكِنْ نُقَاتِلُ عَنْ يَمِينِكَ ، وَعَنْ يَسَارِكَ وَمِنْ بَيْنِ يَدَيْكَ ، وَمِنْ خَلْفِكَ ، فَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُشْرِقُ ، وَسَرَّهُ ذَلِكَ ، قَالَ أَسْوَدُ : فَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُشْرِقُ لِذَلِكَ ، وَسَرَّهُ ذَلِكَ ، قَالَ أَبُو نُعَيْمٍ : فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشْرَقَ وَجْهُهُ ، وَسَرَّهُ ذَلكَ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that I was present with Sayyiduna Miqdad bin Aswad (may Allah be pleased with him) — and being his companion was more beloved to me than anything else. He went to the service of the Prophet (peace and blessings be upon him) and, after cursing the polytheists, said: O Messenger of Allah! By Allah! We will not say as the Children of Israel said to Musa (peace be upon him): "You and your Lord go and fight, we are sitting here." Rather, we will fight on your right, your left, in front of you, and behind you. I saw that the face of the Prophet (peace and blessings be upon him) was shining with happiness.
Hadith 3699
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ : " السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " ، حَتَّى يُرَى بَيَاضُ خَدِّهِ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) would turn to the right and to the left in such a manner while saying salam that the whiteness of his blessed cheeks would become visible.
Hadith 3700
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ مِسْعَرٍ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ ، عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَتْ أُمُّ حَبِيبَةَ ابْنَةُ أَبِي سُفْيَانَ : اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبِأَبِي أَبِي سُفْيَانَ ، وَبِأَخِي مُعَاوِيَةَ ، قَالَ : فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّكِ سَأَلْتِ اللَّهَ لِآجَالٍ مَضْرُوبَةٍ ، وَأَيَّامٍ مَعْدُودَةٍ ، وَأَرْزَاقٍ مَقْسُومَةٍ ، لَنْ يُعَجَّلَ شَيْءٌ قَبْلَ حِلِّهِ ، أَوْ يُؤَخَّرَ شَيْءٌ عَنْ حِلِّهِ ، وَلَوْ كُنْتِ سَأَلْتِ اللَّهَ أَنْ يُعِيذَكِ مِنْ عَذَابٍ فِي النَّارِ ، وَعَذَابٍ فِي الْقَبْرِ ، كَانَ أَخْيَرَ ، أَوْ أَفْضَلَ " . (حديث مرفوع) (حديث موقوف) قَالَ : وَذُكِرَ عِنْدَهُ الْقِرَدَةُ قَالَ : وَذُكِرَ عِنْدَهُ الْقِرَدَةُ قَالَ مِسْعَرٌ : أُرَاهُ قَالَ : وَالْخَنَازِيرُ إِنَّهُ مِمَّا مُسِخَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ لَمْ يَمْسَخْ شَيْئًا فَيَدَعَ لَهُ نَسْلًا أَوْ عَاقِبَةً ، وَقَدْ كَانَتْ الْقِرَدَةُ ، أَوْ الْخَنَازِيرُ قَبْلَ ذَلِكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once Umm al-Mu'mineen Sayyidah Umm Habibah (may Allah be pleased with her) was making this supplication: "O Allah! Grant me benefit from my noble husband, the Messenger of Allah (peace and blessings be upon him), my father Abu Sufyan, and my brother Mu'awiyah." The Prophet (peace and blessings be upon him) heard her supplication and said: "You have asked Allah for a fixed term, a few numbered days, and apportioned sustenance. None of these things can reach you before their appointed time, nor can they be delayed beyond their fixed time. If you had supplicated to Allah to protect you from the punishment of Hell and the punishment of the grave, that would have been better and more virtuous." The narrator says that once it was mentioned before the Prophet (peace and blessings be upon him) that monkeys are the transformed form of humans. The Prophet (peace and blessings be upon him) said: "Allah has never left any progeny of the people whose forms He transformed; whereas monkeys and pigs have existed from before."
Hadith 3701
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، أَنَّ قَوْمًا أَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : صَاحِبٌ لَنَا يَشْتَكِي ، أَنَكْوِيهِ ؟ قَالَ : فَسَكَتَ ، ثُمَّ قَالُوا : أَنَكْوِيهِ ؟ فَسَكَتَ ، ثُمَّ قَالَ : " اكْوُوهُ وَارْضِفُوهُ رَضْفًا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once some people came to the service of the Prophet (peace and blessings of Allah be upon him) and said, "One of our companions is suffering from an illness. Can we treat him by cauterization?" The Prophet (peace and blessings of Allah be upon him) remained silent and did not answer. They asked again, and the Prophet (peace and blessings of Allah be upon him) again remained silent. After a while, he said, "Cauterize him and apply heated stones."
Hadith 3701M
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Hadith 3702
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ جَابِرٍ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : مَا نَسِيتُ فِيمَا نَسِيتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ : " السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " ، حَتَّى يُرَى أَوْ نَرَى بَيَاضَ خَدَّيْهِ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: Whatever things I have forgotten, I have forgotten, but I have not forgotten this: that the Prophet (peace and blessings of Allah be upon him), at the end of the prayer, would turn to the right and to the left saying "As-salamu 'alaykum wa rahmatullah" until the whiteness of his cheeks would be visible.
Hadith 3703
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "It is not permissible for anyone to say that I am better than Prophet Yunus (peace be upon him)."
Hadith 3704
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ الْمَسْعُودِيِّ ، عَنْ عُثْمَانَ الثَقَفِيِّ أَوْ الْحَسَنِ بْنِ سَعْدٍ شَكَّ الْمَسْعُودِيُّ ، عَنِ عَبْدَةَ النَّهْدِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ ، أَلَا وَإِنِّي آخِذٌ بِحُجَزِكُمْ أَنْ تَهَافَتُوا فِي النَّارِ كَتَهَافُتِ الْفَرَاشِ ، أَوْ الذُّبَابِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah knows that whatever He has declared unlawful, there will be those among you who will look at it with curiosity. Beware! I am holding you back by your waist to save you from falling into the fire of Hell, and you are falling into it just as moths or flies fall into it."
Hadith 3705
حَدَّثَنَا أَبُو قَطَنٍ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنِ الْحَسَنِ بْنِ سَعْدٍ ، عَنْ عَبْدَةَ النَّهْدِيِّ . . . فَذَكَرَهُ ، وَكَذَا قَالَ يَزِيدُ وَأَبَو كَامِلٍ ، عَنِ الْحَسَنِ بْنِ سَعْدٍ ، قَالَ رَوْحٌ ، حَدَّثَنَا الْمَسْعُودِيُّ ، حَدَّثَنَا أَبُو الْمُغِيرَةِ ، عَنِ الْحَسَنِ بْنِ سَعْدٍ ، وَقَالَ : الْفَرَاشِ ، أَوْ الذُّبَابِ .
The previous hadith is also narrated through this second chain of transmission.
