مسند احمد
Musnad Ahmad
مسند النساءMusnad of the Women
تتمة مسند عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا
Supplement to the Musnad of ‘A’ishah (may Allah be pleased with her)
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Hadith 25059
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ حَبِيبٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تُصَلِّي الْمُسْتَحَاضَةُ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: A woman experiencing istihada (non-menstrual bleeding) should perform prayer even if her blood is dripping onto the mat.
Hadith 25060
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ , عَنْ مُصْعَبِ بْنِ شَيْبَةَ ، عَنْ طَلْقِ بْنِ حَبِيبٍ ، عَنِ ابْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَشْرٌ مِنَ الْفِطْرَةِ : قَصُّ الشَّارِبِ ، وَإِعْفَاءُ اللِّحْيَةِ ، وَالسِّوَاكُ ، وَاسْتِنْشَاقٌ بِالْمَاءِ ، وَقَصُّ الْأَظْفَارِ ، وَغَسْلُ الْبَرَاجِمِ ، وَنَتْفُ الْإِبْطِ ، وَحَلْقُ الْعَانَةِ ، وَانْتِقَاصُ الْمَاءِ " . يَعْنِي الِاسْتِنْجَاءَ . قَالَ زَكَرِيَّا : قَالَ مُصْعَبٌ : وَنَسِيتُ الْعَاشِرَةَ ، إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: Ten things are part of natural disposition: trimming the moustache, letting the beard grow, using the miswak, putting water in the nose, cutting the nails, washing the joints of the fingers, plucking the hair from the armpits, shaving the pubic hair, and cleaning oneself after relieving oneself. The narrator says that he forgot the tenth thing, perhaps it is rinsing the mouth.
Hadith 25061
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا مِسْعَرٌ ، وَسُفْيَانُ , عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " مَا كُنْتُ أَلْقَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ السَّحَرِ ، إِلَّا وَهُوَ عِنْدِي نَائِمًا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that I always found the Prophet (peace and blessings be upon him) sleeping beside me at the time of suhoor (pre-dawn meal).
Hadith 25062
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا عُمَرُ بْنُ سُوَيْدٍ الثَّقَفِيُّ ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " كُنَّ أَزْوَاجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجْنَ مَعَهُ عَلَيْهِنَّ الضِّمَادُ يَغْتَسِلْنَ فِيهِ ، وَيَعْرَقْنَ ، لَا يَنْهَاهُنَّ عَنْهُ مُحِلَّاتٍ وَلَا مُحْرِمَاتٍ " .
Amr bin Suwaid (may Allah have mercy on him) says that once the issue of applying perfume in the state of Ihram was being discussed in front of Aisha bint Talha. She narrated that Umm al-Mu'mineen Hazrat Aisha (may Allah be pleased with her) said that she traveled with the Prophet (peace be upon him). She had her hair stuck together and had tied this band before entering into Ihram. Then she would bathe while the band was still tied on her head. If she sweated, she would bathe, and the Prophet (peace be upon him) did not prohibit her from doing so.
Hadith 25063
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ خَالِدِ بْنِ أَبِي الصَّلْتِ ، عَنْ عِرَاكٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ فَعَلُوهَا ، اسْتَقْبَلُوا بِمَقْعَدَتِي الْقِبْلَةَ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once it was mentioned before the Prophet (peace and blessings be upon him) that some people dislike turning their private parts towards the Qiblah. So the Prophet (peace and blessings be upon him) said, "Do they do so?" Turn the direction of my sitting place in the toilet towards the Qiblah.
Hadith 25064
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، سَمِعَهُ مِنْهُ ، عَنْ عَائِشَةَ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى وَعَلَيْهِ مِرْطٌ ، بَعْضُهُ عَلَيْهَا ، وَهِيَ حَائِضٌ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that sometimes when the Prophet (peace and blessings be upon him) would wake up at night to pray, one corner of the blanket would be over the Prophet (peace and blessings be upon him) and the other corner would be over Aisha (may Allah be pleased with her), and the Prophet (peace and blessings be upon him) would continue to pray while I was in my "days" (menstruating).
Hadith 25065
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنِ الْمِقْدَامِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَأَى نَاشِئًا احْمَرَّ وَجْهُهُ ، فَإِذَا مَطَرَتْ ، قَالَ : " اللَّهُمَّ صَيِّبًا هَنِيئًا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) saw clouds, his blessed face would turn red, and when he saw it raining, he would say: "O Allah! Let it be heavy and beneficial."
Hadith 25066
حَدَّثَنَا وكِيعٌ , حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ ، عَنِ امْرَأَةٍ مِنْ قُرَيْشٍ يُقَالُ لَهَا : أُمُّ كُلْثُومٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينِ " . يَعْنِي : الْحَسْوَ ، قَالَتْ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ ، لَمْ تَزَلْ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَلْتَقِي أَحَدَ طَرَفَيْهِ ، يَعْنِي : يَبْرَأَ أَوْ يَمُوتَ.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that when it was said to the Prophet (peace and blessings be upon him) that a certain person is ill and is not eating anything, the Prophet (peace and blessings be upon him) would say, "Take porridge (even though it may not be pleasing to the taste, it is very beneficial)." And if anyone among the family of the Prophet (peace and blessings be upon him) fell ill, the pot would remain on the stove until one of two things happened: either recovery or death.
Hadith 25067
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنِي أَبُو عُقَيْلٍ ، عَنْ بُهَيَّةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَيْكُمْ بِالْحَبَّةِ السَّوْدَاءِ ، فَإِنَّ فِيهَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ " . يَعْنِي : الْمَوْتَ . وَالْحَبَّةُ السَّوْدَاءُ : الشُّونِيزُ.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "Make black seed obligatory upon yourselves, for indeed it contains a cure for every disease except death."
Hadith 25068
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا سُفْيَانُ , وَمِسْعَرٌ , عَنْ مَعْبَدِ بْنِ خَالِدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ ، عَنْ عَائِشَةَ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) permitted the use of incantations (ruqyah) for protection against the evil eye.
Hadith 25069
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ : سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقْرَأُ آيَةً ، فَقَالَ : " رَحِمَهُ اللَّهُ ، لَقَدْ ذَكَّرَنِي آيَةً كُنْتُ أُنْسِيتُهَا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) heard a man reciting a verse of the Holy Qur'an, so he said: "May Allah have mercy on him, he reminded me of such-and-such verse which I had forgotten."
Hadith 25070
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ بُرْدٍ ، عَنْ عُبَادَةَ بْنِ نُسَيٍّ ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رُبَّمَا أَوْتَرَ قَبْلَ أَنْ يَنَامَ ، وَرُبَّمَا أَوْتَرَ بَعْدَ أَنْ يَنَامَ ، وَرُبَّمَا اغْتَسَلَ قَبْلَ أَنْ يَنَامَ ، وَرُبَّمَا نَامَ قَبْلَ أَنْ يَغْتَسِلَ مِنَ الْجَنَابَةِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) would sometimes perform ghusl before sleeping and sometimes sleep before performing ghusl. Similarly, the Prophet (peace and blessings be upon him) would sometimes offer witr before sleeping and sometimes after sleeping.
Hadith 25071
حَدَّثَنَا وَكِيعٌ ، عَنْ شَرِيكٍ ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَ : قُلْتُ لَهَا : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْوِي شَيْئًا مِنَ الشِّعْرِ ؟ قَالَتْ : نَعَمْ ، شِعْرَ عَبْدِ اللَّهِ بْنِ رَوَاحَةَ ، كَانَ يَرْوِي هَذَا الْبَيْتَ : " وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ " .
Shuraih says that I asked Hazrat Aisha (may Allah be pleased with her), did the Prophet (peace and blessings be upon him) ever recite poetry? She replied, yes! He would sometimes recite this verse of Abdullah bin Rawahah (may Allah be pleased with him): "And a person will bring you news whom you did not provide provisions for."
Hadith 25072
حَدَّثَنَا وَكِيعٌ ، عَنْ عَلِيٍّ يَعْنِي ابْنَ مُبَارَكٍ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُصَلِّي الرَّكْعَتَيْنِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to offer two rak'ahs between the call to Fajr prayer and the (Fajr) prayer itself.
Hadith 25073
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاء ، عَنْ أَبِيهِ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: The relationship of suckling is due to hunger (the period of which is two and a half years, and during this time the child's hunger is satisfied with this milk).
Hadith 25074
حَدَّثَنَا وَكِيعٌ ، عَنِ الْأَعْمَشِ ، عَنْ شِمْرٍ ، عَنْ يَحْيَى بْنِ وَثَّابٍ ، عَنْ عَائِشَةَ : أَنَّهَا رَكِبَتْ جَمَلًا ، فَلَعَنَتْهُ ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَرْكَبِيهِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once she rode a camel and cursed it. The Prophet (peace and blessings be upon him) said: Do not ride it.
Hadith 25075
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَكَّ بُزَاقًا فِي الْمَسْجِدِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) rubbed the spit into the soil in the mosque.
Hadith 25076
حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْمَاعِيلَ ، عَنْ مُصْعَبِ بْنِ إِسْحَاقَ بنِ طَلْحَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّهُ لَيُهَوِّنُ عَلَيَّ أَنِّي رَأَيْتُ بَيَاضَ كَفِّ عَائِشَةَ فِي الْجَنَّةِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "It is a source of comfort for me that I have seen the whiteness of Aisha's palm in Paradise."
Hadith 25077
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أُسَامَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ , عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ كَلَامُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصْلًا يَفْقَهُهُ كُلُّ أَحَدٍ ، لَمْ يَكُنْ يَسْرُدُهُ سَرْدًا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the speech of the Prophet (peace and blessings be upon him) was absolutely clear and everyone would understand it. The Prophet (peace and blessings be upon him) did not narrate hadith in the manner that you narrate.
Hadith 25078
حَدَّثَنَا حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا أَبِي ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ أَبَانَ بْنِ صَالِحٍ ، عَنْ أُمِّ حَكِيمٍ ، عَنْ عَائِشَةَ ، قَالَتْ : " صَلَّيْتُ صَلَاةً كُنْتُ أُصَلِّيهَا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَوْ أَنَّ أَبِي نُشِرَ ، فَنَهَانِي عَنْهَا ، مَا تَرَكْتُهَا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that I perform a prayer which I used to offer even during the blessed era of the Prophet (peace and blessings be upon him). If my father were to come back to life and forbid me from it, I would not abandon it.
Hadith 25079
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ وَرْدِ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَائِشَةَ ، قَالَ : ذُكِرَ لَهَا : أَنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ الْحَيِّ ، فَقَالَتْ : إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَجُلٍ كَافِرٍ : " إِنَّهُ لَيُعَذَّبُ وَأَهْلُهُ يَبْكُونَ عَلَيْهِ " .
Someone mentioned to Hazrat Aisha (may Allah be pleased with her) that the deceased is punished because of the weeping of his family over him. So Hazrat Aisha (may Allah be pleased with her) said that the Prophet (peace and blessings be upon him) said this regarding a disbeliever, that at that time he is being punished and his family is weeping over him.
Hadith 25080
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ ، عَنِ الْقَاسِمِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا جُعِلَ الطَّوَافُ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَرَمْيُ الْجِمَارِ ، لِإِقَامَةِ ذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: The command for the Tawaf of the House of Allah, the Sa'i between Safa and Marwah, and the stoning of the Jamarat has been given so that the remembrance of Allah Almighty may be established.
Hadith 25081
حَدَّثَنَا وَكِيعٌ ، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ شَرِيكٍ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَائِشَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ " . وقَالَ أُسَامَةُ : عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ أَسْمَاءَ .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said to her: "O Aisha! Do not give by counting, otherwise Allah will also give to you by counting."
Hadith 25082
حَدَّثَنَا وَكِيعٌ ، عَنْ شَرِيكٍ ، عَنِ الْعَبَّاسِ بْنِ ذَرِيحٍ ، عَنِ الْبَهِيِّ ، عَنْ عَائِشَةَ ، أَنَّ أُسَامَةَ عَثَرَ بِعَتَبَةِ الْبَابِ فَدَمِيَ . قَالَ : فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَمُصُّهُ ، وَيَقُولُ : " لَوْ كَانَ أُسَامَةُ جَارِيَةً لَحَلَّيْتُهَا وَلَكَسَوْتُهَا حَتَّى أُنْفِقَهَا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once Hazrat Usama bin Zaid (may Allah be pleased with him) stumbled and fell at the doorstep and started bleeding. The Prophet (peace and blessings be upon him) began to suck (the blood) and said, "If Usama were a girl, I would have adorned her with beautiful jewelry and fine clothes."
Hadith 25083
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا كَهْمَسٌ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : سَأَلْتُ عَائِشَةَ عَنْ صَوْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ : " مَا عَلِمْتُهُ صَامَ شَهْرًا حَتَّى يُفْطِرَ مِنْهُ وَلَا أَفْطَرَه حَتَّى يَصُومَ مِنْهُ ، حَتَّى مَضَى لِسَبِيلِهِ " .
Abdullah bin Shaqiq (may Allah have mercy on him) says that I asked Hazrat Aisha (may Allah be pleased with her) about the voluntary fasts of the Prophet (peace and blessings be upon him), so she replied that I do not know of any month in which the Prophet (peace and blessings be upon him) fasted continuously without skipping, or if he skipped, then he did not fast at all, until the Prophet (peace and blessings be upon him) departed from this world.
Hadith 25084
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ ، عَنْ عَائِشَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَقُولُ فِي دُعَائِهِ : " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ ، وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to supplicate: O Allah! I seek refuge in You from the evil of those things which my soul has done or has not done.
Hadith 25085
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ ، عَنْ أَبِي عُذْرَةَ رَجُلٌ كَانَ أَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنْ عَائِشَةَ ، قَالَتْ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْحَمَّامَاتِ لِلرِّجَالِ وَالنِّسَاءِ ، ثُمَّ رَخَّصَ لِلرِّجَالِ فِي الْمَآزِرِ ، وَلَمْ يُرَخِّصْ لِلنِّسَاءِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that in the beginning, the Prophet (peace and blessings be upon him) forbade men and women from going to the bathhouse. Later, men were permitted to go to the bathhouse with a lower garment, but women were still not given permission.
Hadith 25086
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : إِنَّمَا هِيَ سُهَيْلَةُ بِنْتُ سَهْلٍ ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلَاةٍ " فَلَمَّا شَقَّ ذَلِكَ عَلَيْهَا " أَمَرَهَا أَنْ تَجْمَعَ الظُّهْرَ وَالْعَصْرَ بِغُسْلٍ وَاحِدٍ ، وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَاحِدٍ ، وَأَنْ تَغْتَسِلَ لِلصُّبْحِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that Suhailah bint Suhail used to have continuous menstrual bleeding. She came to the Prophet (peace and blessings be upon him) and inquired about this matter. The Prophet (peace and blessings be upon him) instructed her to perform ghusl (ritual bath) at the time of every prayer. But when this became difficult for her, the Prophet (peace and blessings be upon him) instructed her to combine Zuhr and Asr with one ghusl, and to combine Maghrib and Isha with one ghusl, and to perform Fajr with one ghusl.
Hadith 25087
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أُمِّهِ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى أَنْ يُمْنَعَ نَقْعُ الْبِئْرِ " . قَالَ يَزِيدُ : يَعْنِي : فَضْلَ الْمَاءِ.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: No one should be prevented from using water that is in excess of need or water remaining in a well.
Hadith 25088
حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ . قَالَ : بَيْنَمَا أَنَا عِنْدَهَا إِذْ مَرَّ رَجُلٌ قَدْ ضُرِبَ فِي خَمْرٍ عَلَى بَابِهَا ، فَسَمِعَتْ حِسَّ النَّاسِ ، فَقَالَتْ أَيُّ شَيْءٍ هَذَا ؟ قُلْتُ : رَجُلٌ أُخِذَ سَكْرَانًا مِنْ خَمْرٍ ، فَضُرِبَ ، فَقَالَتْ : سُبْحَانَ اللَّهِ ! سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا يَشْرَبُ الشَّارِبُ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ يَعْنِي الْخَمْرَ ، وَلَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ ، وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ ، وَلَا يَنْتَهِبُ مُنْتَهِبٌ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا رُءُوسَهُمْ وَهُوَ مُؤْمِنٌ ، فَإِيَّاكُمْ وَإِيَّاكُمْ " .
Ubadah bin Abdullah bin Zubair (may Allah be pleased with him) says that once I was with Hazrat Aisha (may Allah be pleased with her), when a man passed by who was being beaten at the door of Hazrat Aisha’s house for drinking wine. When Hazrat Aisha (may Allah be pleased with her) heard the commotion of the people, she asked, “What is this matter?” I told her that a man has been caught intoxicated with wine and is being beaten. She said, “Subhan Allah! I heard the Prophet (peace and blessings be upon him) say: ‘Whoever drinks wine is not a believer at the time he is drinking wine; whoever commits adultery is not a believer at the time he is committing adultery; whoever steals is not a believer at the time he is stealing; and whoever plunders a valuable thing—something that makes people raise their heads to look at it—is not a believer at the time he is plundering it. So avoid these acts, avoid them.’”
Hadith 25089
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَ : أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، عَنْ ذَكْوَانَ ، عَنْ عَائِشَةَ ، قَالَتْ : جَاءَتْ يَهُودِيَّةٌ ، فَاسْتَطْعَمَتْ عَلَى بَابِي ، فَقَالَتْ : أَطْعِمُونِي ، أَعَاذَكُمْ اللَّهُ مِنْ فِتْنَةِ الدَّجَّالِ ، وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ ، قَالَتْ : فَلَمْ أَزَلْ أَحْبِسُهَا حَتَّى جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، مَا تَقُولُ هَذِهِ الْيَهُودِيَّةُ ؟ قَالَ : " وَمَا تَقُولُ ؟ " ، قُلْتُ : تَقُولُ : أَعَاذَكُمْ اللَّهُ مِنْ فِتْنَةِ الدَّجَّالِ ، وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ ! قَالَتْ عَائِشَةُ : فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرَفَعَ يَدَيْهِ مَدًّا يَسْتَعِيذُ بِاللَّهِ مِنْ فِتْنَةِ الدَّجَّالِ ، وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ ، ثُمَّ قَالَ : " أَمَّا فِتْنَةُ الدَّجَّالِ ، فَإِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا قَدْ حَذَّرَ أُمَّتَهُ ، تَحْذِيرًا لَمْ يُحَذِّرْهُ نَبِيٌّ أُمَّتَهُ ، إِنَّهُ أَعْوَرُ ، وَاللَّهُ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ، يَقْرَؤُهُ كُلُّ مُؤْمِنٍ " . " فَأَمَّا فِتْنَةُ الْقَبْرِ ، فَبِي تُفْتَنُونَ ، وَعَنِّي تُسْأَلُونَ ، فَإِذَا كَانَ الرَّجُلُ الصَّالِحُ ، أُجْلِسَ فِي قَبْرِهِ غَيْرَ فَزِعٍ ، وَلَا مَشْعُوفٍ ، ثُمَّ يُقَالُ لَهُ : فِيمَ كُنْتَ ؟ فَيَقُولُ : فِي الْإِسْلَامِ ؟ فَيُقَالُ : مَا هَذَا الرَّجُلُ الَّذِي كَانَ فِيكُمْ ؟ فَيَقُولُ : مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ عَزَّ وَجَلَّ ، فَصَدَّقْنَاهُ ، فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ ، فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا ، فَيُقَالُ لَهُ : انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ عَزَّ وَجَلَّ ، ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ إِلَى الْجَنَّةِ ، فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا ، فَيُقَالُ لَهُ : هَذَا مَقْعَدُكَ مِنْهَا ، وَيُقَالُ : عَلَى الْيَقِينِ كُنْتَ ، وَعَلَيْهِ مِتَّ ، وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ . وَإِذَا كَانَ الرَّجُلُ السَّوْءُ ، أُجْلِسَ فِي قَبْرِهِ فَزِعًا مَشْعُوفًا ، فَيُقَالُ لَهُ : فِيمَ كُنْتَ ؟ فَيَقُولُ : لَا أَدْرِي ، فَيُقَالُ : مَا هَذَا الرَّجُلُ الَّذِي كَانَ فِيكُمْ ؟ ، فَيَقُولُ : سَمِعْتُ النَّاسَ ، يَقُولُونَ قَوْلًا ، فَقُلْتُ كَمَا قَالُوا ، فَتُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ ، فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا ، فَيُقَالُ لَهُ : انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَزَّ وَجَلَّ عَنْكَ ، ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ ، فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا ، وَيُقَالُ لَهُ : هَذَا مَقْعَدُكَ مِنْهَا ، كُنْتَ عَلَى الشَّكِّ ، وَعَلَيْهِ مِتَّ ، وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُعَذَّبُ " . .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that a Jewish woman came to my door and, while asking for food, said, "Feed me, may Allah protect you from the trial of Dajjal and the punishment of the grave." I kept her with me until the Prophet (peace and blessings be upon him) came. I said to him, "O Messenger of Allah! What is this Jewish woman saying?" The Prophet (peace and blessings be upon him) asked, "What is she saying?" I said, "She is saying, 'May Allah protect you from the trial of Dajjal and the punishment of the grave.'" So the Prophet (peace and blessings be upon him) stood up, spread his hands, and began to supplicate to Allah for protection from the trial of Dajjal and the punishment of the grave. Then he said, "As for the trial of Dajjal, there has not been any prophet who did not warn his nation about him, and I will warn you about him in such a way that no prophet before me has warned his nation. Know that he will be one-eyed, and Allah, the Exalted, cannot be one-eyed. Between his two eyes will be written 'Kafir' (disbeliever), which every believer will read. As for the trial of the grave, you will be tested through me, and you will be asked about me. If the deceased is a righteous person, the angels will make him sit in his grave in such a way that he will have no fear or anxiety. Then he will be asked, 'In what religion did you spend your life?' He will say, 'In Islam.' He will be asked, 'Who was the man who was among you?' He will say, 'Muhammad (peace and blessings be upon him), who came to us with clear signs from Allah, and we affirmed him.' Then a door to Hell will be opened for him and it will be said, 'If you had disbelieved in your Lord, this would have been your abode, but since you believed, your abode is elsewhere.' Then a door to Paradise will be opened for him, and when he tries to get up and enter Paradise, the angel will tell him to remain at ease, and his grave will be made spacious for him. But if he is an evil person, when the angel asks him, 'What do you say about this man?' he will reply, 'I do not know, I only heard people saying something.' The angel will say, 'You neither knew nor recited nor were guided.' Then a door to Paradise will be opened for him, and the angel will say, 'If you had believed in your Lord, this would have been your abode, but since you disbelieved, you were in doubt, you died in this state and will be raised in this state (InshaAllah).' Then he will be punished, and thus Allah has changed your abode from here, and a door to Hell will be opened for him."
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When a person is near death, angels come to him. If he is a righteous person, they say to him, 'O pure soul, who resided in a pure body, come out, come out praiseworthy, and receive the glad tidings of rest and provision and of meeting a Lord who is not angry with you.' These words are repeated to him until his soul departs. Then he is taken up to the heavens, the door is knocked, and a voice asks, 'Who is it?' It is replied, 'So-and-so.' The inhabitants of the heavens say, 'Welcome to the pure soul who resided in a pure body! Enter praiseworthy, and receive the glad tidings of rest and provision and of meeting a Lord who is not angry with you.' These words are said to him at every heaven until he is taken to the heaven where the Lord of the worlds Himself is present.
And if he is a sinful person, the angels say, 'O wicked soul, who resided in a wicked body, come out, come out blameworthy, and receive the tidings of boiling water and thorny food, and other kinds of punishments.' These words are repeated to him until his soul departs. The angels then ascend with him to the heavens and knock on the door. It is asked, 'Who is it?' It is said, 'So-and-so.' The reply comes, 'There is no welcome for this wicked soul who resided in a wicked body. Return blameworthy as you came; the doors of the heavens will not be opened for you.' Thus, he returns from the heavens and goes back into the grave.
Then the righteous person is made to sit in his grave, and all the same words are said to him as were said the first time. The sinful person is also made to sit in his grave, and the same is said to him as was said before."
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When a person is near death, angels come to him. If he is a righteous person, they say to him, 'O pure soul, who resided in a pure body, come out, come out praiseworthy, and receive the glad tidings of rest and provision and of meeting a Lord who is not angry with you.' These words are repeated to him until his soul departs. Then he is taken up to the heavens, the door is knocked, and a voice asks, 'Who is it?' It is replied, 'So-and-so.' The inhabitants of the heavens say, 'Welcome to the pure soul who resided in a pure body! Enter praiseworthy, and receive the glad tidings of rest and provision and of meeting a Lord who is not angry with you.' These words are said to him at every heaven until he is taken to the heaven where the Lord of the worlds Himself is present.
And if he is a sinful person, the angels say, 'O wicked soul, who resided in a wicked body, come out, come out blameworthy, and receive the tidings of boiling water and thorny food, and other kinds of punishments.' These words are repeated to him until his soul departs. The angels then ascend with him to the heavens and knock on the door. It is asked, 'Who is it?' It is said, 'So-and-so.' The reply comes, 'There is no welcome for this wicked soul who resided in a wicked body. Return blameworthy as you came; the doors of the heavens will not be opened for you.' Thus, he returns from the heavens and goes back into the grave.
Then the righteous person is made to sit in his grave, and all the same words are said to him as were said the first time. The sinful person is also made to sit in his grave, and the same is said to him as was said before."
Hadith 25090
قَالَ قَالَ مُحَمَّدُ بْنُ عَمْرٍو : فَحَدَّثَنِي سَعِيدُ بْنُ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ الْمَيِّتَ تَحْضُرُهُ الْمَلَائِكَةُ ، فَإِذَا كَانَ الرَّجُلُ الصَّالِحُ ، قَالُوا : اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ، وَاخْرُجِي حَمِيدَةً ، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ ، وَرَبٍّ غَيْرِ غَضْبَانَ . فَلَا يَزَالُ ، يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ، ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ ، فَيُسْتَفْتَحُ لَهُ ، فَيُقَالُ : مَنْ هَذَا ؟ فَيُقَالُ : فُلَانٌ ، فَيُقَالُ : مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ، ادْخُلِي حَمِيدَةً ، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ ، فَلَا يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ . فَإِذَا كَانَ الرَّجُلُ السَّوْءُ ، قَالُوا : اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ ، كَانَتْ فِي الْجَسَدِ الْخَبِيثِ ، اخْرُجِي مِنْهُ ذَمِيمَةً ، وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ ، وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ . فَمَا يَزَالُ ، يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ، ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ ، فَيُسْتَفْتَحُ لَهَا ، فَيُقَالُ : مَنْ هَذَا ؟ ، فَيُقَالُ : فُلَانٌ ، فَيُقَالُ : لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ ، كَانَتْ فِي الْجَسَدِ الْخَبِيثِ ، ارْجِعِي ذَمِيمَةً ، فَإِنَّهُ لَا يُفْتَحُ لَكِ أَبْوَابُ السَّمَاءِ ، فَتُرْسَلُ مِنَ السَّمَاءِ ، ثُمَّ تَصِيرُ إِلَى الْقَبْرِ " ، فَيُجْلَسُ الرَّجُلُ الصَّالِحُ ، فَيُقَالُ لَهُ " وَيَرُدُّ مِثْلَ مَا فِي حَدِيثِ عَائِشَةَ سَوَاءً . " ويُجْلَسُ الرَّجُلُ السُّوءُ ، فيقال له " ويَرِدُ مثلُ ما في حديث عائشة سواء.
He said, Muhammad ibn Amr said: Sa'id ibn Yasar narrated to me, from Abu Huraira, from the Prophet, peace and blessings be upon him, who said: "Indeed, when the deceased is attended by the angels, if he is a righteous man, they say: 'Come out, O good soul that was in the good body, come out praiseworthy, and receive glad tidings of mercy and fragrance, and a Lord who is not angry.' And this is said to it until it comes out, then it is taken up to the heaven, and the gate is opened for it, and it is said: 'Who is this?' It is said: 'So-and-so.' It is said: 'Welcome, O good soul that was in the good body, enter praiseworthy, and receive glad tidings of mercy and fragrance and a Lord who is not angry.' And this is said to it until it is brought to the heaven in which is Allah, Mighty and Majestic. But if he is an evil man, they say: 'Come out, O wicked soul that was in the wicked body, come out blameworthy, and receive tidings of boiling water and pus, and other punishments of similar kind.' And this is said to it until it comes out, then it is taken up to the heaven, and the gate is opened for it, and it is said: 'Who is this?' It is said: 'So-and-so.' It is said: 'No welcome to the wicked soul that was in the wicked body, return blameworthy, for the gates of heaven will not be opened for you.' Then it is sent down from the heaven, and then it returns to the grave." The righteous man is made to sit, and it is said to him, and he replies as in the hadith of Aisha, exactly. And the evil man is made to sit, and it is said to him, and he replies as in the hadith of Aisha, exactly.
Hadith 25091
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، قَالَ : حَدَّثَتْنِي دِقْرَةُ أُمُّ عَبْدِ الرَّحْمَنِ بْنِ أُذَيْنَةَ ، قَالَتْ : كُنَّا نَطُوفُ بِالْبَيْتِ مَعَ أُمِّ الْمُؤْمِنِينَ ، فَرَأَتْ عَلَى امْرَأَةٍ بُرْدًا فِيهِ تَصْلِيبٌ ، فَقَالَتْ أُمُّ الْمُؤْمِنِينَ : " اطْرَحِيهِ اطْرَحِيهِ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى نَحْوَ هَذَا قَضَبَهُ " .
Umm Abdur Rahman reports: We were performing Tawaf with Ummul Momineen Hazrat Aisha (may Allah be pleased with her) when Hazrat Aisha (may Allah be pleased with her) saw a woman wearing a cloak with a picture of a cross on it. She said to her, "Take it off, take it off, because whenever the Prophet (peace and blessings be upon him) saw such a thing, he would eliminate it."
Hadith 25092
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا يَحْيَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، أَنَّهُ سَمِعَ عَبَّادَ بْنَ عبدِ اللَّهِ بْنِ الزُّبَيْرِ يُحَدِّثُ ، أَنَّهُ سَمِعَ عَائِشَةَ تُحَدِّثُ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّهُ قَدْ احتَرَقَ . فَسَأَلَهُ : " مَا شَأْنُهُ ؟ " فَقَالَ : أَصَابَ أَهْلَهُ فِي رَمَضَانَ ، فَأَتَاهُ مِكْتَلٌ يُدْعَى الْعَرَقَ ، فِيهِ تَمْرٌ ، فَقَالَ : " أَيْنَ الْمُحْتَرِقُ ؟ " فَقَامَ الرَّجُلُ ، فَقَالَ : " تَصَدَّقْ بِهَذَا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that a man came to the court of the Prophet and said, "O Messenger of Allah! I am ruined." The Prophet (peace be upon him) asked, "What happened?" He replied, "I had intercourse with my wife while fasting in the month of Ramadan." (The Prophet, peace be upon him, said, "Sit down," and he went and sat in a corner.) Meanwhile, another man came riding on a donkey, and he had a basket of dates with him. (He said, "O Messenger of Allah! This is my charity.") The Prophet (peace be upon him) said, "Where is the one who was ruined?" He stood up and said, "O Messenger of Allah! I am here." The Prophet (peace be upon him) said, "Take this and give it as charity."
Hadith 25093
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا يَحْيَى ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ يُحَدِّثُ ، أَنَّ عَائِشَةَ كَانَتْ تُحَدِّثُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهِرَ ذَاتَ لَيْلَةٍ وَهِيَ إِلَى جَنْبِهِ ، قَالَتْ : فَقُلْتُ : مَا شَأْنُكَ يَا رَسُولَ اللَّهِ ؟ قَالَتْ : فَقَالَ : " لَيْتَ رَجُلًا صَالِحًا مِنْ أَصْحَابِي يَحْرُسُنِي اللَّيْلَةَ " ، قَالتَ : فَبَيْنَا أَنَا عَلَى ذَلِكَ إِذْ سَمِعْتُ صَوْتَ السِّلَاحِ ، فَقَالَ : " مَنْ هَذَا ؟ " قَالَ : أَنَا سَعْدُ بْنُ مَالِكٍ ، فَقَالَ : " مَا جَاءَ بِكَ ؟ " ، قَالَ : جِئْتُ لِأَحْرُسَكَ يَا رَسُولَ اللَّهِ ، قَالَتْ : فَسَمِعْتُ غَطِيطَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَوْمِهِ .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once the Prophet (peace and blessings be upon him) was awake at night and she was lying beside the Prophet (peace and blessings be upon him). I said, "O Messenger of Allah! What is the matter?" The Prophet (peace and blessings be upon him) said, "I wish that some righteous man from among my companions would stand guard tonight." While these words were being exchanged, I heard the sound of weapons clinking. The Prophet (peace and blessings be upon him) asked, "Who is it?" He replied, "I am Sa'd bin Malik." The Prophet (peace and blessings be upon him) asked, "What brings you here?" He replied, "O Messenger of Allah! I have come to guard you." Hazrat Aisha (may Allah be pleased with her) says that after that, during sleep, I heard the sound of the Prophet's (peace and blessings be upon him) snoring.
Hadith 25094
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : أُهْدِيَتْ لِحَفْصَةَ شَاةٌ وَنَحْنُ صَائِمَتَانِ ، فَفَطَّرَتْنِي ، فَكَانَتْ ابْنَةَ أَبِيهَا ، فَلَمَّا دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ذَكَرْنَا ذَلِكَ لَهُ ، فَقَالَ : " أَبْدِلَا يَوْمًا مَكَانَهُ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once a goat was given as a gift to Hazrat Hafsa (may Allah be pleased with her) from somewhere. Both of us were fasting that day. She made me break my fast with it; she was her father's daughter. When the Prophet (peace and blessings of Allah be upon him) came to us, we mentioned this to him. He said: Both of you should fast another day in place of it.
Hadith 25095
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ ، وَكَانَتْ امْرَأَةَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، فَسَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا هَذَا عِرْقٌ وَلَيْسَتْ بِحَيْضَةٍ ، فَاغْتَسِلِي وَصَلِّي " ، قَالَ : فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once Umm Habibah bint Jahsh (may Allah be pleased with her), who was married to Hazrat Abdur Rahman bin Auf (may Allah be pleased with him), came to the service of the Prophet (peace and blessings be upon him) and said, "My menstrual bleeding continues all the time." The Prophet (peace and blessings be upon him) said, "This is blood from a vein, not menstrual blood. Therefore, during the days of menstruation, leave the prayers, and after that, perform ghusl and do wudu for every prayer." So she used to do accordingly.
Hadith 25096
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَ : أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ ، قَالَ : كَانَتْ عَائِشَةُ ، تَقُولُ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَنْوَاعٍ : فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ معًا ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ ، فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا لَمْ يَحِلَّ مِنْ شَيْءٍ مِمَّا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ حَتَّى يَقْضِيَ مناسكَ الحَجِّ ، ومن أَهَلَّ بحجٍّ مُفرَدٍ لم يَحِلَّ من شيء ممّا حَرَّم الله عزَّ وجَلَّ عليه ، حتي يقضيَ حَجَّه ، وَمَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا ، وَالْمَرْوَةِ وَقَصَّرَ ، أَحَلَّ مِمَّا حُرِمَ مِنْهُ حَتَّى يَسْتَقْبِلَ حَجًّا " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that we set out with the Prophet (peace and blessings be upon him), and we were divided into three groups: some of us performed both Hajj and Umrah, some performed only Hajj, and some performed only Umrah. So, whoever had assumed Ihram for both Hajj and Umrah did not become halal (i.e., did not come out of the state of Ihram) until all the rites of Hajj were completed. And whoever had assumed Ihram for Umrah, and after performing Tawaf, Sa’i, and shortening the hair, became halal until assuming Ihram for Hajj.
Hadith 25097
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ عَلْقَمَةَ بْنِ وَقَّاصٍ ، قَالَ : أَخْبَرَتْنِي عَائِشَةُ ، قَالَتْ : خَرَجْتُ يَوْمَ الْخَنْدَقِ أَقْفُو آثَارَ النَّاسِ . قَالَتْ : فَسَمِعْتُ وَئِيدَ الْأَرْضِ ورائي يعني حِسَّ الأرض ، قَالَتْ : فَالْتَفَتُّ ، فَإِذَا أَنَا بِسَعْدِ بْنِ مُعَاذٍ وَمَعَهُ ابْنُ أَخِيهِ الْحَارِثُ بْنُ أَوْسٍ ، يَحْمِلُ مِجَنَّهُ . قَالَتْ : فَجَلَسْتُ إِلَى الْأَرْضِ ، فَمَرَّ سَعْدٌ وَعَلَيْهِ دِرْعٌ مِنْ حَدِيدٍ ، قَدْ خَرَجَتْ مِنْهَا أَطْرَافُهُ ، فَأَنَا أَتَخَوَّفُ عَلَى أَطْرَافِ سَعْدٍ . قَالَتْ : وَكَانَ سَعْدٌ مِنْ أَعْظَمِ النَّاسِ وَأَطْوَلِهِمْ . قَالَتْ : فَمَرَّ وَهُوَ يَرْتَجِزُ وَيَقُولُ : لَيْتَ قَلِيلًا يُدْرِكُ الْهَيْجَا حَمَلْ مَا أَحْسَنَ الْمَوْتَ إِذَا حَانَ الْأَجَلْ قَالَتْ : فَقُمْتُ ، فَاقْتَحَمْتُ حَدِيقَةً ، فَإِذَا فِيهَا نَفَرٌ مِنَ الْمُسْلِمِينَ ، وَإِذَا فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ ، وَفِيهِمْ رَجُلٌ عَلَيْهِ تَسْبِغَةٌ لَهُ يَعْنِي مِغْفَرًا ، فَقَالَ عُمَرُ : مَا جَاءَ بِكِ ؟ ! لَعَمْرِي وَاللَّهِ إِنَّكِ لَجَرِيئَةٌ ، وَمَا يُؤْمِنُكِ أَنْ يَكُونَ بَلَاءٌ ، أَوْ يَكُونَ تَحَوُّزٌ ؟ قَالَتْ : فَمَا زَالَ يَلُومُنِي حَتَّى تَمَنَّيْتُ أَنَّ الْأَرْضَ انْشَقَّتْ لِي سَاعَتَئِذٍ ، فَدَخَلْتُ فِيهَا . قَالَتْ : فَرَفَعَ الرَّجُلُ السَّبْغَةَ عَنْ وَجْهِهِ ، فَإِذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ ، فَقَالَ : يَا عُمَرُ ، وَيْحَكَ ! ، إِنَّكَ قَدْ أَكْثَرْتَ مُنْذُ الْيَوْمَ ، وَأَيْنَ التَّحَوُّزُ أَوْ الْفِرَارُ إِلَّا إِلَى اللَّهِ عَزَّ وَجَلَّ ؟ ! قَالَتْ : وَيَرْمِي سَعْدًا رَجُلٌ مِنَ الْمُشْرِكِينَ مِنْ قُرَيْشٍ ، يُقَالُ لَهُ : ابْنُ الْعَرِقَةِ بِسَهْمٍ لَهُ ، فَقَالَ لَهُ : خُذْهَا وَأَنَا ابْنُ الْعَرَقَةِ ، فَأَصَابَ أَكْحَلَهُ ، فَقَطَعَهُ ، فَدَعَا اللَّهَ عَزَّ وَجَلَّ سَعْدٌ ، فَقَالَ : اللَّهُمَّ لَا تُمِتْنِي حَتَّى تُقِرَّ عَيْنِي مِنْ قُرَيْظَةَ . قَالَتْ : وَكَانُوا حُلَفَاءَهُ وَمَوَالِيَهُ فِي الْجَاهِلِيَّةِ . قَالَتْ : فَرَقَأ كَلْمُهُ ، وَبَعَثَ اللَّهُ عَزَّ وَجَلَّ الرِّيحَ عَلَى الْمُشْرِكِينَ ، فَكَفَى اللَّهُ عَزَّ وَجَلَّ الْمُؤْمِنِينَ الْقِتَالَ ، وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا ، فَلَحِقَ أَبُو سُفْيَانَ وَمَنْ مَعَهُ بِتِهَامَةَ ، وَلَحِقَ عُيَيْنَةُ بْنُ بَدْرٍ وَمَنْ مَعَهُ بِنَجْدٍ ، وَرَجَعَتْ بَنُو قُرَيْظَةَ فَتَحَصَّنُوا فِي صَيَاصِيهِمْ ، وَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ ، فَوَضَعَ السِّلَاحَ ، وَأَمَرَ بِقُبَّةٍ مِنْ أَدَمٍ ، فَضُرِبَتْ عَلَى سَعْدٍ فِي الْمَسْجِدِ . قَالَتْ : فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَام ، وَإِنَّ عَلَى ثَنَايَاهُ لَنَقْعُ الْغُبَارِ ، فَقَالَ : أَقَدْ وَضَعْتَ السِّلَاحَ ؟ وَاللَّهِ مَا وَضَعَتْ الْمَلَائِكَةُ بَعْدُ السِّلَاحَ ، اخْرُجْ إِلَى بَنِي قُرَيْظَةَ ، فَقَاتِلْهُمْ . قَالَتْ : فَلَبِسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأْمَتَهُ ، وَأَذَّنَ فِي النَّاسِ بِالرَّحِيلِ أَنْ يَخْرُجُوا ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَرَّ عَلَى بَنِي غَنْمٍ ، وَهُمْ جِيرَانُ الْمَسْجِدِ حَوْلَهُ ، فَقَالَ : " مَنْ مَرَّ بِكُمْ ؟ " قَالُوا : مَرَّ بِنَا دِحْيَةُ الْكَلْبِيُّ ، وَكَانَ دِحْيَةُ الْكَلْبِيُّ تُشْبِهُ لِحْيَتُهُ وَسِنُّهُ وَجْهُهُ جِبْرِيلَ عَلَيْهِ السَّلَام . فَقَالَتْ : فَأَتَاهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَاصَرَهُمْ خَمْسًا وَعِشْرِينَ لَيْلَةً ، فَلَمَّا اشْتَدَّ حَصْرُهُمْ وَاشْتَدَّ الْبَلَاءُ ، قِيلَ لَهُمْ : انْزِلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَشَارُوا أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ ، فَأَشَارَ إِلَيْهِمْ ، أَنَّهُ الذَّبْحُ . قَالُوا : نَنْزِلُ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " انْزِلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ " ، فَنَزَلُوا ، وَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى سَعْدِ بْنِ مُعَاذٍ ، فَأُتِيَ بِهِ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ مِنْ لِيفٍ ، قَدْ حُمِلَ عَلَيْهِ ، وَحَفَّ بِهِ قَوْمُهُ ، فَقَالُوا : يَا أَبَا عَمْرٍو ، حُلَفَاؤُكَ وَمَوَالِيكَ وَأَهْلُ النِّكَايَةِ وَمَنْ قَدْ عَلِمْتَ . قَالَتْ : لَا يُرْجِعُ إِلَيْهِمْ شَيْئًا ، وَلَا يَلْتَفِتُ إِلَيْهِمْ ، حَتَّى إِذَا دَنَا مِنْ دُورِهِمْ ، الْتَفَتَ إِلَى قَوْمِهِ ، فَقَالَ : قَدْ آنَ لِي أَنْ لا أُبَالِيَ فِي اللَّهِ لَوْمَةَ لَائِمٍ . قَالَ : قَالَ أَبُو سَعِيدٍ : فَلَمَّا طَلَعَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " قُومُوا إِلَى سَيِّدِكُمْ فَأَنْزَلُوهُ " . فَقَالَ عُمَرُ : سَيِّدُنَا اللَّهُ عَزَّ وَجَلَّ . قَالَ : أَنْزِلُوهُ ، فَأَنْزَلُوهُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " احْكُمْ فِيهِمْ " ، قَالَ سَعْدٌ : فَإِنِّي أَحْكُمُ فِيهِمْ ، أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ ، وَتُسْبَى ذَرَارِيُّهُمْ ، وَتُقْسَمَ أَمْوَالُهُمْ وَقَالَ يَزِيدُ بِبَغْدَادَ : وَيُقْسَمُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللَّهِ عَزَّ وَجَلَّ وَحُكْمِ رَسُولِهِ " . قَالَتْ : ثُمَّ دَعَا سَعْدٌ ، قَالَ : اللَّهُمَّ إِنْ كُنْتَ أَبْقَيْتَ عَلَى نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حَرْبِ قُرَيْشٍ شَيْئًا ، فَأَبْقِنِي لَهَا ، وَإِنْ كُنْتَ قَطَعْتَ الْحَرْبَ بَيْنَهُ وَبَيْنَهُمْ ، فَاقْبِضْنِي إِلَيْكَ . قَالَتْ : فَانْفَجَرَ كَلْمُهُ ، وَكَانَ قَدْ بَرِئَ حَتَّى مَا يُرَى مِنْهُ إِلَّا مِثْلُ الْخُرْصِ ، وَرَجَعَ إِلَى قُبَّتِهِ الَّتِي ضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَتْ عَائِشَةُ : فَحَضَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَعُمَرُ ، قَالَتْ : فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، إِنِّي لَأَعْرِفُ بُكَاءَ عُمَرَ مِنْ بُكَاءِ أَبِي بَكْرٍ ، وَأَنَا فِي حُجْرَتِي ، وَكَانُوا كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ : رُحَمَاءُ بَيْنَهُمْ سورة الفتح آية 29 . قَالَ عَلْقَمَةُ : قُلْتُ : أَيْ أُمَّهْ ، فَكَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ ؟ قَالَتْ : كَانَتْ عَيْنُهُ لَا تَدْمَعُ عَلَى أَحَدٍ ، وَلَكِنَّهُ كَانَ إِذَا وَجِدَ ، فَإِنَّمَا هُوَ آخِذٌ بِلِحْيَتِهِ .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that during the Battle of the Trench, I went out following the footprints of the people. I heard the sound of the earth being split behind me. I turned around and suddenly Sa’d bin Mu’adh (may Allah be pleased with him) appeared before me. With him was his nephew Harith bin Aws, who was carrying a shield. I sat down on the ground. Hazrat Sa’d (may Allah be pleased with him) passed by, wearing an iron coat of mail, parts of his body exposed, about which I feared harm might come to him, because Hazrat Sa’d (may Allah be pleased with him) was the greatest and tallest among the people. As he passed near me, he was reciting this rajaz poetry: “Wait a little, the battle will bear its burden, and how good is the death that comes at its appointed time.” After that, I got up from there and entered a garden. I saw that a group of Muslims was present there, among whom was Hazrat Umar Farooq (may Allah be pleased with him), and one of them had a helmet on his head. Hazrat Umar (may Allah be pleased with him) saw me and said, “Why have you come? By Allah, you are very bold! How did you become fearless of the possibility that some calamity might befall you or someone might seize you?” He kept reproaching me until I wished that the earth would split open and I would be swallowed by it. Meanwhile, that man removed the helmet from his face, and it was Hazrat Talha bin Ubaidullah (may Allah be pleased with him). He said, “O Umar! Today you have really exceeded the limit. Where is there to go or to be gathered except to Allah?” Then, one of the polytheists of Quraysh, whose name was Ibn Arqah, began shooting arrows at Hazrat Sa’d (may Allah be pleased with him) and said, “Stop this target, for I am Ibn Arqah.” The arrow struck Hazrat Sa’d (may Allah be pleased with him) in the vein of his arm and severed it. Hazrat Sa’d (may Allah be pleased with him) prayed to Allah, “O Allah! Do not let me die until my eyes are cooled regarding the matter of Banu Qurayza.” The people of Banu Qurayza were his allies and freed slaves from the time of ignorance. In any case, his wound healed, and Allah sent a wind upon the polytheists and sufficed the Muslims from fighting, and Allah is Powerful and Dominant. Thus, Abu Sufyan and his companions returned to Tihamah, Uyainah bin Badr and his companions went to Najd, Banu Qurayza retreated to their forts, and the Prophet (peace and blessings be upon him) returned to Madinah and, after removing his armor, ordered that a leather tent be set up for Sa’d in the mosque. Meanwhile, Hazrat Jibreel (peace be upon him) came, with dust showing on his teeth, and said, “Have you put down your weapons? By Allah, the angels have not yet put down their weapons. Set out towards Banu Qurayza and fight them.” So the Prophet (peace and blessings be upon him) put on his coat of mail, announced the march among the people, and set out. On the way, the Prophet (peace and blessings be upon him) passed by Banu Ghanm, who were neighbors living around the Prophet’s Mosque. The Prophet (peace and blessings be upon him) asked, “Has anyone passed by you?” They replied, “Dihyah Kalbi passed by us.” In fact, the beard, teeth, and face of Hazrat Dihyah Kalbi (may Allah be pleased with him) resembled Hazrat Jibreel (peace be upon him). Then the Prophet (peace and blessings be upon him) reached near Banu Qurayza and laid siege to them, which lasted for twenty-five days. When the siege became severe and their troubles increased, someone advised them to surrender to the judgment of the Prophet (peace and blessings be upon him). They consulted Hazrat Abu Lubabah (may Allah be pleased with him) in this matter, and he indicated by gesture that they would be killed. Upon this, they said, “We surrender to the judgment of Sa’d bin Mu’adh.” The Prophet (peace and blessings be upon him) accepted this, and they laid down their arms. The Prophet (peace and blessings be upon him) sent for Hazrat Sa’d bin Mu’adh (may Allah be pleased with him), who was brought riding on a donkey with a saddle of palm fiber. His people surrounded him, saying, “O Abu Amr! These are your allies, freed slaves, and weak people, and those whom you know.” But he neither replied to them nor paid attention to them. When he reached near their houses, he turned to his people and said, “Now is the time when I will not care about the blame of any blamer for the sake of Allah.” When he approached the Prophet (peace and blessings be upon him), the Prophet said, “Stand up for your leader and help him dismount.” Hazrat Umar (may Allah be pleased with him) said...
Hadith 25098
حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا عَمْرُو بْنُ مَيْمُونٍ ، قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ يَسَارٍ ، قَالَ : أَخْبَرَتْنِي عَائِشَةُ " أَنَّهَا كَانَتْ تَغْسِلُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيَخْرُجُ ، فَيُصَلِّي وَأَنَا أَنْظُرُ إِلَى الْبُقَعِ فِي ثَوْبِهِ مِنْ أَثَرِ الْغَسْلِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that she washed the seminal fluid from the clothes of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) went to lead the prayer, and I could see the marks of water on his clothes.
