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مسند احمد
Musnad Ahmad
ومن مسند بني هاشم
From the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Musnad Ahmad 3092 — Musnad of Abdullah ibn al-Abbas ibn Abd
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، قَالَ : لَمْ يَكُنْ ابْنُ عَبَّاسٍ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ، قَالَ : " قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا أُمِرَ أَنْ يَقْرَأَ فِيهِ ، وَسَكَتَ فِيمَا أُمِرَ أَنْ يَسْكُتَ فِيهِ ، قَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ " ، وَمَا كَانَ رَبُّكَ نَسِيًّا سورة مريم آية 64 .
Ikrimah (may Allah have mercy on him) says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) did not recite (aloud) in Zuhr and Asr prayers, and he used to say that in those prayers in which the Prophet (peace and blessings be upon him) was commanded to recite, he recited, and where he was commanded to remain silent, he remained silent. And for you, in the person of Allah’s Messenger, is the best example, and “your Lord is not forgetful.”
