مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند جندب بن عبد الله البجلي
Musnad of Jundub bin Abdullah al-Bajali
مُسْنَدُ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ
Musnad of Jundub bin Abdullah al-Bajali
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مُسْنَدُ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ
حَدَّثَنَا خَلَفُ بْنُ الْبَزَّازِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَبِي عِمْرَانَ ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ ، وَلَا أَعْلَمُهُ إِلَّا رَفَعَهُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ ، فَإِذَا اخْتَلَفْتُمْ فِيهِ ، فَقُومُوا عَنْهُ .
قَالَ : وَكُنْتُ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غُلَامًا حَزَوَّرًا .
حَدَّثَنَا خَلَفُ بْنُ الْبَزَّازِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَبِي عِمْرَانَ ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ ، وَلَا أَعْلَمُهُ إِلَّا رَفَعَهُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ ، فَإِذَا اخْتَلَفْتُمْ فِيهِ ، فَقُومُوا عَنْهُ .
قَالَ : وَكُنْتُ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غُلَامًا حَزَوَّرًا .
It is narrated from Sayyiduna Jundub bin Abdullah al-Bajali (may Allah be pleased with him), and Abu Imran (may Allah have mercy on him) (the narrator) said that, to the best of his knowledge, he narrated it from the Prophet (peace and blessings be upon him) as a marfu' report, that he (peace and blessings be upon him) said: "Recite the Qur'an as long as your hearts are inclined and united upon it; then when you begin to differ over it (through mutual argument and dispute), get up and leave it." Sayyiduna Jundub (may Allah be pleased with him) further said: "In the time of the Messenger of Allah (peace and blessings be upon him) I was a young boy close to puberty."
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ ، حَدَّثَنَا سُهَيْلٌ ، أَخُو حَزْمٍ ، عَنْ أَبِي عِمْرَانَ ، عَنْ جُنْدُبٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ ، فَأَصَابَ ، فَقَدْ أَخْطَأَ .
It is narrated from Sayyiduna Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever speaks about the Qur'an by his own (mere personal) opinion, even if he reaches the correct view, has certainly erred."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ حُمَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ جُنْدُبٍ ، وَغَيْرِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : احْتَجَّ آدَمُ ، وَمُوسَى ، فَقَالَ مُوسَى : أَنْتَ آدَمُ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، وَأَسْكَنَكَ جَنَّتَهُ ، فَأَخْرَجْتَ النَّاسَ مِنَ الْجَنَّةِ ؟ فَقَالَ آدَمُ : أَنْتَ مُوسَى الَّذِي كَلَّمَكَ اللهُ نَجِيًّا ، وَآتَاكَ التَّوْرَاةَ ، تَلُومُنِي عَلَى أَمْرٍ قَدْ كُتِبَ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : فَحَجَّ آدَمُ مُوسَى ، فَحَجَّ آدَمُ مُوسَى .
It is narrated from Sayyiduna Jundub (may Allah be pleased with him) and others that the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Adam and Sayyiduna Musa (peace be upon them both) argued with each other. Sayyiduna Musa (peace be upon him) said: You are that Adam whom Allah Almighty created with His Hand, made His angels prostrate to you and settled you in His Paradise, yet you caused people to be expelled from Paradise. Sayyiduna Adam (peace be upon him) replied: You are that Musa with whom Allah Almighty spoke in intimate conversation and to whom He gave the Torah; do you then blame me for a matter that had been written in my decree even before my creation?" The Messenger of Allah (peace and blessings be upon him) said: "So Adam (peace be upon him) prevailed over Musa (peace be upon him) in argument; so Adam (peace be upon him) prevailed over Musa (peace be upon him)."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ ، حَدَّثَنَا شَهْرُ بْنُ حَوْشَبٍ ، حَدَّثَنِي جُنْدُبُ بْنُ سُفْيَانَ ، رَجُلٌ مِنْ بَجِيلَةَ قَالَ : إِنِّي عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذْ جَاءَهُ بَشِيرٌ مِنْ سَرِيَّةٍ بَعَثَهَا ، فَأَخْبَرَهُ بِنَصْرِ اللهِ الَّذِي نَصَرَ سَرِيَّتَهُ ، وَبِفَتْحِ اللهِ الَّذِي فَتَحَ لَهُمْ ، قَالَ : يَا رَسُولَ اللهِ ، بَيْنَمَا نَحْنُ بِطَلَبِ الْعَدُوِّ وَقَدْ هَزَمَهُمُ اللهُ ، إِذْ لَحِقْتُ رَجُلًا بِالسَّيْفِ ، فَلَمَّا أَحَسَّ أَنَّ السَّيْفَ قَدْ وَاقَعَهُ ، الْتَفَتَ وَهُوَ يَسْعَى ، فَقَالَ : إِنِّي مُسْلِمٌ ، إِنِّي مُسْلِمٌ ، فَقَتَلْتُهُ ، وَإِنَّمَا كَانَ يَا نَبِيَّ اللهِ مُتَعَوِّذًا . قَالَ : فَهَلَّا شَقَقْتَ عَنْ قَلْبِهِ ، فَنَظَرْتَ صَادِقٌ هُوَ أَوْ كَاذِبٌ ؟ قَالَ : لَوْ شَقَقْتُ عَنْ قَلْبِهِ مَا كَانَ يُعْلِمُنِي الْقَلْبُ ، هَلْ قَلْبُهُ إِلَّا مُضْغَةٌ مِنْ لَحْمٍ ؟ قَالَ : فَأَنْتَ قَتَلْتَهُ ، لَا مَا فِي قَلْبِهِ عَلِمْتَ ، وَلَا لِسَانَهُ صَدَّقْتَ ، قَالَ : يَا رَسُولَ اللهِ ، اسْتَغْفِرْ لِي ، قَالَ : لَا أَسْتَغْفِرُ لَكَ ، فَدَفَنُوهُ ، فَأَصْبَحَ عَلَى وَجْهِ الْأَرْضِ ثَلَاثَ مَرَّاتٍ ، فَلَمَّا رَأَى ذَلِكَ قَوْمُهُ اسْتَحْيَوْا وَخَزَوْا مِمَّا لَقِيَ ، فَحَمَلُوهُ فَأَلْقَوْهُ فِي شِعْبٍ مِنْ تِلْكِ الشِّعَابِ .
Sayyiduna Jundub bin Sufyan (may Allah be pleased with him) narrates: I was present with the Messenger of Allah (peace and blessings be upon him) when a messenger came to him (peace and blessings be upon him) from a detachment that he (peace and blessings be upon him) had sent out (for jihad). He informed him (peace and blessings be upon him) of the help of Allah that He had granted to that detachment, and gave him the good news of the victory that Allah had decreed for them. He said: "O Messenger of Allah! While we were pursuing the enemy, and Allah had already defeated them, I went after a man with a sword. When he sensed that the sword was about to fall on him, he turned towards me while running and said: 'I am a Muslim, I am a Muslim,' but I killed him, because, O Prophet of Allah, he was only seeking refuge (to escape death)." The Messenger of Allah (peace and blessings be upon him) said: "Why did you not split open his heart and look, so that you would have known whether he was truthful or lying (in his claim)?" He said: "Even if I had split open his heart, what would the heart have told me? Is the heart anything other than a lump of flesh?" He (peace and blessings be upon him) said: "You killed him; you neither knew the state of his heart nor believed what his tongue said." The man said: "O Messenger of Allah! Pray for forgiveness for me." He (peace and blessings be upon him) said: "I will never pray for forgiveness for you." Then people buried him, and he came out above the ground three times. When his people saw this, they felt deeply ashamed and disgraced by what had happened to him, so they carried him and threw him into one of the mountain valleys.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ ، حَدَّثَنَا شَهْرُ بْنُ حَوْشَبٍ ، حَدَّثَنِي جُنْدُبُ بْنُ سُفْيَانَ ، رَجُلٌ مِنْ بَجِيلَةَ ، قَالَ : إِنِّي لَعِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ جَاءَهُ بَشِيرٌ مِنْ سَرِيَّةٍ بَعَثَهَا ، فَأَخْبَرَهُ بِنَصْرِ اللهِ الَّذِي نَصَرَ سَرِيَّتَهُ ، وَبِفَتْحِ اللهِ الَّذِي فَتَحَ لَهُمْ ، فَذَكَرَ نَحْوَهُ ، وَزَادَ فِيهِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، عِنْدَ ذَلِكَ : سَتَكُونُ بَعْدِي فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ ، تَصْدِمُ كَصَدْمِ الْحَيَّاتِ ، وَفُحُولِ الثِّيرَانِ ، يُصْبِحُ الرَّجُلُ فِيهَا مُسْلِمًا ، وَيُمْسِي كَافِرًا ، وَيُمْسِي فِيهَا مُسْلِمًا ، وَيُصْبِحُ كَافِرًا ، فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ : فَكَيْفَ نَصْنَعُ عِنْدَ ذَلِكَ يَا رَسُولَ اللهِ ؟ قَالَ : ادْخُلُوا بُيُوتَكُمْ وَأَخْمِلُوا ذِكْرَكُمْ ، فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ : أَفَرَأَيْتَ إِنْ دَخَلَ عَلَى أَحَدِنَا فِي بَيْتِهِ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لِيُمْسِكْ بِيَدِهِ ، وَلْيَكُنْ عَبْدَ اللهِ الْمَقْتُولَ ، وَلَا يَكُنْ عَبْدَ اللهِ الْقَاتِلَ ، فَإِنَّ الرَّجُلَ يَكُونُ فِي قُبَّةِ الْإِسْلَامِ ، فَيَأْكُلُ مَالَ أَخِيهِ ، وَيَسْفِكُ دَمَهُ ، وَيَعْصِي رَبَّهُ ، وَيَكْفُرُ بِخَالِقِهِ ، وَتَجِبُ لَهُ جَهَنَّمُ .
It is narrated from Sayyiduna Jundub bin Sufyan (may Allah be pleased with him), who was a man of the tribe of Bajilah, that he said: "I was present with the Messenger of Allah (peace and blessings be upon him) when a messenger came to him (peace and blessings be upon him) with good news from a detachment (sariyyah) that he (peace and blessings be upon him) had sent out. He informed him (peace and blessings be upon him) of the divine help that Allah had granted to that detachment and of the victory that Allah had destined for them. Then the narrator mentioned the hadith in the same way and added in it that on that occasion the Messenger of Allah (peace and blessings be upon him) said: 'Soon after me there will be (grave) trials like pieces of the dark night; they will strike like the sudden attacks of snakes and the butting of bulls. In these trials a man will be a Muslim in the morning and a disbeliever by evening, and a Muslim in the evening and a disbeliever by morning.' At this a man from among the Muslims said: O Messenger of Allah (peace and blessings be upon him)! What should we do in such a situation? He (peace and blessings be upon him) said: 'Withdraw into your houses and efface your fame and mention (adopt obscurity).' The man asked again: What do you think if some trouble-maker forces his way into the house of one of us? The Messenger of Allah (peace and blessings be upon him) said: 'Let him restrain his hand (from the evil act) and be the servant of Allah who is killed, and let him never be the servant of Allah who kills; for a man is outwardly under the canopy of Islam, but (having fallen into the trial) he devours his brother's wealth, sheds his blood, disobeys his Lord, commits disbelief in his Creator, and Hell becomes obligatory for him.'"
حَدَّثَنَا الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ جُنْدُبَ الْبَجَلِيَّ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ وَمَنْ رَاءَى رَاءَى اللَّهُ بِهِ»
It is narrated from Sayyiduna Jundub al-Bajali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever makes (his good deed) heard by people (for the sake of good name and fame), Allah Almighty will (on the Day of Resurrection) make (its reality) heard by people and disgrace him; and whoever shows off (in his worship), Allah Almighty will (by exposing his faults) humiliate and disgrace him before people."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ عُمَيْرٍ ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ الْبَجَلِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ .
It is narrated from Sayyiduna Jundub bin Sufyan al-Bajali (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "I will be your forerunner at the Pond of al-Kawthar (that is, I will reach there before you to receive you and to arrange water for you to drink)."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا الْأَنْصَارِيُّ ، حَدَّثَنَا الْأَشْعَثُ ، عَنِ الْحَسَنِ ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ صَلَّى صَلَاةَ الصُّبْحِ كَانَ فِي ذِمَّةِ اللهِ ، فَإِيَّاكَ أَنْ يَطْلُبَكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ .
It is narrated from Sayyiduna Jundub bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever offers the morning prayer is under the covenant and protection of Allah Almighty, so beware lest Allah demand from you anything concerning His protection."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنِي أَبِي ، قَالَ : سَمِعْتُ الْحَسَنَ ، قَالَ : حَدَّثَنَا جُنْدُبُ بْنُ عَبْدِ اللهِ ، فِي هَذَا الْمَسْجِدِ ، فَمَا نَسِينَا مِنْهُ حَدِيثًا وَلَا نَخْشَى أَنْ يَكُونَ كَذَبَ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَرَجَ بِرَجُلٍ خُرَّاجٌ مِمَّنْ كَانَ قَبْلَكُمْ ، فَجَزِعَ مِنْهُ ، فَأَخَذَ سِكِّينًا ، فَجَزَّ بِهَا يَدَهُ ، فَمَا رَقَأَ عَنْهُ الدَّمُ حَتَّى مَاتَ ، قَالَ اللهُ تَعَالَى : عَبْدِي بَادَرَنِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ .
قَالَ أَبُو مُوسَى : قَالَ وَهْبٌ : الْقَدَرِيَّةُ يَحْتَجُّونَ بِهَذَا الْحَدِيثِ ، وَلَيْسَ لَهُمْ فِيهِ حُجَّةٌ .
قَالَ أَبُو مُوسَى : قَالَ وَهْبٌ : الْقَدَرِيَّةُ يَحْتَجُّونَ بِهَذَا الْحَدِيثِ ، وَلَيْسَ لَهُمْ فِيهِ حُجَّةٌ .
It is narrated from Sayyiduna Jundub bin Abdullah (may Allah be pleased with him). Al-Hasan (may Allah have mercy on him) said that he narrated this hadith to us in this very mosque, and we have not forgotten anything he narrated, nor do we fear that he could have lied about the Messenger of Allah (peace and blessings be upon him) (Allah forbid). He (peace and blessings be upon him) said: "A man among those before you developed a boil, and he became distressed by its pain. So he took a knife and slit his hand, and the blood did not stop until he died. Allah Almighty said: My servant hastened to Me with regard to his own life, so I have made Paradise forbidden for him." Abu Musa (may Allah have mercy on him) said that Wahb (may Allah have mercy on him) said: The sect of the Qadariyyah use this hadith as evidence (for their false views), whereas there is no proof or evidence in it for them.
حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا الْحَجَّاجُ بْنُ الْمِنْهَالِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ حَمَّادٍ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " لَقِيَ آدَمُ مُوسَى فَقَالَ مُوسَى: أَنْتَ آدَمُ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ، وَأَسْكَنَكَ جَنَّتَهُ، وَأَسْجَدَ لَكَ مَلَائِكَتَهُ، فَعَلْتَ مَا فَعَلْتَ، فَأَخْرَجْتَ ذُرِّيَّتَكَ مِنَ الْجَنَّةِ، قَالَ آدَمُ: يَا مُوسَى، أَنْتَ الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ، وَكَلَّمَكَ، وَقَرَّبَكَ نَجِيًّا، قَالَ: نَعَمْ، قَالَ: فَأَنَا أَقْدَمُ أَمِ الذِّكْرُ؟ قَالَ: الذِّكْرُ "، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «فَحَجَّ آدَمُ مُوسَى، فَحَجَّ آدَمُ مُوسَى»
It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Jundub bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Adam met Sayyiduna Musa (peace be upon them both), and Sayyiduna Musa said: Are you that Adam whom Allah Almighty created with His Hand, settled in His Paradise and made His angels prostrate to you? Then you did what you did (that is, committed the slip), because of which you caused your offspring to be expelled from Paradise? Sayyiduna Adam replied: O Musa! Are you the one whom Allah Almighty chose for His message, spoke to, and granted nearness to Himself for intimate conversation? He said: Yes. Adam (peace be upon him) asked: Then which came first, I (in creation), or that writing (dhikr, of the decree)? He said: That writing came first." Then the Messenger of Allah (peace and blessings be upon him) said: "So Adam prevailed over Musa; so Adam prevailed over Musa."
حَدَّثَنَا صَالِحُ بْنُ حَاتِمِ بْنِ وَرْدَانَ ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَالَ رَجُلٌ : وَاللهِ لَا يَغْفِرُ اللهُ لِفُلَانٍ ، فَقَالَ اللهُ : مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لَا أَغْفِرَ لِفُلَانٍ ؟ فَإِنَّنِي قَدْ غَفَرْتُ لِفُلَانٍ ، وَأَحْبَطْتُ عَمَلَكَ .
It is narrated from Sayyiduna Jundub bin Abdullah al-Bajali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A man said: By Allah, Allah Almighty will not forgive so-and-so. Allah, the Mighty and Majestic, said: Who is this who swears by Me, claiming that I will not forgive so-and-so? Then listen! I have certainly forgiven that person and have rendered your own deeds void."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا حُمَيْدٌ يَعْنِي الرُّؤَاسِيَّ، حَدَّثَنِي حُسْنُ بْنُ صَالِحٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " مَنْ سَلَّمَ عَلَيْكَ مِنْ خَلْقِ اللَّهِ فَارْدُدْ عَلَيْهِ، وَإِنْ كَانَ مَجُوسِيًّا، فَإِنَّ اللَّهَ يَقُولُ: {وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا} [النساء: 86] "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Whoever of Allah's creation greets you with salam, reply to him, even if he is a Magian (fire-worshipper), for Allah, Glorified and Exalted, says: 'And when you are greeted with a prayer of peace, respond in a better manner than it, or return the same words.'"
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، " {وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا} [النساء: 86] لِأَهْلِ الْإِسْلَامِ {أَوْ رُدُّوهَا} [النساء: 86] عَلَى أَهْلِ الشِّرْكِ "
It is narrated from al-Hasan (may Allah have mercy on him) that the command in the saying of Allah Almighty, "And when you are greeted with a prayer (through salam), respond with something better (in manner) than it," is for the people of Islam, while the command "or return it (in the same way)" is for the polytheists.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ ، قَالَ : صَلَّيْنَا مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ يَوْمٍ ، فَذَبَحَ نَاسٌ ضَحَايَاهُمْ قَبْلَ الصَّلَاةِ ، فَلَمَّا انْصَرَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَآهُمْ قَدْ ذَبَحُوا قَبْلَ الصَّلَاةِ ، قَالَ : مَنْ كَانَ ذَبَحَ أُضْحِيًّتَهُ قَبْلَ الصَّلَاةِ ، فَلْيَذْبَحْ ذِبْحًا آخَرَ ، وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا ، فَلْيَذْبَحْ عَلَى اسْمِ اللهِ .
It is narrated from Sayyiduna Jundub bin Sufyan (may Allah be pleased with him): Once we prayed the (Eid) prayer with the Prophet (peace and blessings be upon him), and some people slaughtered their sacrificial animals before the prayer. When the Messenger of Allah (peace and blessings be upon him) finished the prayer and saw that they had already slaughtered before the prayer, he (peace and blessings be upon him) said: "Whoever has slaughtered his sacrifice before the prayer should slaughter another animal in its place, and whoever had not slaughtered until we had prayed should slaughter 'ala ismillah (in the name of Allah)."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنِ الْأَسْوَدِ ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ الْبَجَلِيِّ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَمِيَتْ إِصْبَعُهُ فِي بَعْضِ الْمَشَاهِدِ ، فَقَالَ : هَلْ أَنْتِ إِلَّا إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ . ؟
It is narrated from Sayyiduna Jundub bin Sufyan al-Bajali (may Allah be pleased with him) that a blessed finger of the Messenger of Allah (peace and blessings be upon him) was wounded and covered in blood in some battle, and he (peace and blessings be upon him) said: "You are nothing but a finger that has bled, and whatever has befallen you has been (granted to you) in the path of Allah."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ: سَمِعْتُ أَبِي، عَنْ صَاحِبٍ لَهُ وَهُوَ الْحَضْرَمِيُّ، عَنْ أَبِي السَّوَّارِ يُحَدِّثُ عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَهْطًا وَبَعَثَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ، فَلَمَّا أَخَذَ يَنْطَلِقُ لَكِنَّهُ بَكَى صُبَابَةً إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ رَجُلًا مَكَانِهِ يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ جَحْشٍ، وَكَتَبَ لَهُ كِتَابًا، وَأَمَرَهُ أَنْ لَا يُكْرِهَ أَحَدًا مِنْ أَصْحَابِهِ عَلَى الْمَسِيرِ مَعَهُ، فَلَمَّا قَرَأَ الْكِتَابَ، اسْتَرَجَعَ، وَقَالَ: سَمْعٌ وَطَاعَةٌ - يَعْنِي لِلَّهِ وَرَسُولِهِ - خَبَرُهُمُ الْخَبَرُ، وَقَرَأَ عَلَيْهِمُ الْكِتَابَ، فَرَجَعَ رَجُلَانِ، وَمَضَى بَقِيَّتُهُمْ، فَلَقَوُا ابْنَ الْحَضْرَمِيَّ، فَقَتَلُوهُ وَلَمْ يُدْرِكْ ذَاكَ الْيَوْمَ مِنْ رَجَبٍ أَوْ مِنْ جُمَادَى، فَقَالَ الْمُشْرِكُونَ لِلْمُسْلِمِينَ: فَعَلْتُمْ كَذَا وَكَذَا فِي الشَّهْرِ الْحَرَامِ، فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَحَدَّثُوهُ الْحَدِيثَ، فَأَنْزَلَ اللَّهُ {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ} [البقرة: 217] إِلَى قَوْلِهِ {وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ} [البقرة: 217] قَالَ: «الشِّرْكُ»، قَالَ بَعْضُ الَّذِينَ كَانُوا فِي السَّرِيَّةِ: وَاللَّهِ مَا قَتَلَهُ إِلَّا وَاحِدٌ، فَإِنْ يَكُ خَيْرًا، فَقَدْ وَلِيتُهُ، وَإِنْ يَكُ ذَنْبًا فَقَدْ عَمِلْتَهُ، وَقَالَ بَعْضُ الْمُسْلِمِينَ إِنْ لَمْ يَكُونُوا أَصَابُوا فِي شَهْرِهِمْ هَذَا وِزْرًا، فَلَيْسَ لَهُمْ فِيهِ أَجْرٌ، فَأَنْزَلَ اللَّهُ {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَئِكَ يَرْجُونَ رَحْمَةَ اللَّهِ وَاللَّهُ غَفُورٌ رَحِيم ٌ}
It is narrated from Sayyiduna Jundub bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent out a small detachment and appointed Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him) as their commander. When he was about to set off, he wept out of grief at separation from the Messenger of Allah (peace and blessings be upon him) and longing for him. So he (peace and blessings be upon him) sent Sayyiduna Abdullah bin Jahsh (may Allah be pleased with him) in his place, wrote a letter for him, and instructed him not to compel any of his companions to go with him. When Sayyiduna Abdullah bin Jahsh (may Allah be pleased with him) read the letter, he recited "Inna lillahi wa inna ilayhi raji'un (We belong to Allah and to Him we return)" and said: "The command of Allah and His Messenger is upon my head and eyes (I hear and obey)." Then he read the letter to his companions, and two men from among them turned back while the rest went on with him. Then they encountered Ibn al-Hadrami and killed him; at that time they could not tell whether Rajab (a sacred month) had begun or whether it was still Jumada al-Akhirah. Then the polytheists taunted the Muslims: "You have fought in the sacred month." So those Companions came to the Messenger of Allah (peace and blessings be upon him) and related the whole incident, and Allah, the Mighty and Majestic, revealed this verse: "People ask you about fighting in the sacred month. Say: Fighting in it is a great sin," up to His saying: "And fitnah is a greater sin than killing." Here fitnah means "shirk". Some of those who were in that expedition said: "By Allah! Only one man killed him; if this is a good deed, I am responsible for it, and if it is a sin, it was committed by me." While some Muslims said that if they had not incurred sin for the killing in this month, then they would not get any reward for it either. Then Allah Almighty revealed this verse: "Indeed, those who believed and those who emigrated and strove in the path of Allah, it is they who hope for the mercy of Allah, and Allah is Most Forgiving, Most Merciful."
