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5 Jumada II 1448 AH

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Musnad Abi Ya'la 1823 — one of two women of the tribe of Hudhayl

حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ ، حَدَّثَنِي الشَّعْبِيُّ ، عَنْ جَابِرٍ ، أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الْأُخْرَى ، وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا زَوْجٌ وَوَلَدٌ ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دِيَةَ الْمَقْتُولِ عَلَى عَاقِلَةِ الْقَاتِلَةِ ، وَبَرَّأَ زَوْجَهَا وَوَلَدَهَا ، قَالَ : فَقَالَ عَاقِلَةُ الْمَقْتُولِ : مِيرَاثُهَا لَنَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا ، مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا ، قَالَ : وَكَانَتْ حُبْلَى ، فَقَالَتْ عَاقِلَةُ الْمَقْتُولَةِ : إِنَّهَا كَانَتْ حُبْلَى ، وَأَلْقَتْ جَنِينًا ، قَالَ : فَخَافَ عَاقِلَةُ الْقَاتِلَةِ أَنْ يُضَمِّنَهُمْ ، قَالَ : فَقَالُوا : يَا رَسُولَ اللهِ ، لَا شَرِبَ ، وَلَا أَكَلَ ، وَلَا صَاحَ ، فَاسْتَهَلَّ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَسَجْعُ الْجَاهِلِيَّةِ ؟ فَقَضَى فِي الْجَنِينِ غُرَّةً : عَبْدٌ أَوْ أَمَةٌ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that one of two women of the tribe of Hudhayl killed the other, and each of them had a husband and children. The Messenger of Allah (peace and blessings be upon him) made the blood money (diyah) of the slain woman binding on the 'aqilah (the paternal male relatives) of the woman who killed her, and he absolved her husband and children of paying it. Al-Sha'bi (may Allah have mercy on him) said: The 'aqilah of the slain woman demanded that her inheritance should go to them, but the Messenger of Allah (peace and blessings be upon him) said: "No, rather her inheritance is for her husband and her children." The narrator said: The slain woman was pregnant, so the paternal relatives of the slain woman said that she was pregnant and (because of the blow) her unborn child had also been miscarried. The narrator said: At this the 'aqilah of the killer feared that he (peace and blessings be upon him) would make them liable for compensation for the unborn child as well, so they said (as an argument): O Messenger of Allah (peace and blessings be upon him)! It (the child) neither ate nor drank, nor did it cry, nor did it make any sound at birth (so how can there be a penalty for it?). At this the Messenger of Allah (peace and blessings be upon him) said: "Is this the rhymed speech (saj') of the Jahiliyyah?" Then he (peace and blessings be upon him) gave the judgement that a male or female slave be given as ghurrah (compensation) for the unborn child.
Hadith Reference مسند أبي يعلى الموصلي / مسند جابر / 1823
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «حکم الحدیث مسند ابی یعلی محققاً تنسیق حسين سليم أسد - مکتبہ شاملہ :قال حسين سليم أسد: إسناده ضعيف . »
«قال سعيد بن محمد السناري: صحيح»
«أخرجه سنن أبي داود برقم: 4575، وأخرجه مجمع الزوائد ومنبع الفوائد برقم: 10786، 10787، وأخرجه إتحاف الخيرة المهرة بزوائد المسانيد العشرة برقم: 3407/1، وأخرجه السنن الصغير للبيهقي برقم: 3086، مسند ابویعلیٰ ترقیم الاثری: 1817»

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