Those who said: There is no retaliation for a penetrating body wound, a wound reaching the brain membrane or a wound displacing the bone

Al-Dahhak said that Sayyiduna Ali (may Allah be pleased with him) said: There is no retaliation (qisas) for a wound that reaches the inside of the abdomen, for a head wound that reaches the membrane of the brain, or for a head wound from which the bone comes out.

Mughirah said that Ibrahim said: There is no retaliation (qisas) for a head wound that reaches the membrane of the brain, for a wound from which the bone comes out, or for a wound that reaches the inside of the abdomen. Indeed, when the wound is inflicted deliberately, blood money is binding on the man's property.

Ibn Jurayj said that Ata said: Retaliation (qisas) shall not be taken for inflicting a wound that reaches the inside of the abdomen, nor for a wound that reaches the membrane of the brain, nor for a head wound from which the bone comes out, nor for a wound from which there is fear for a person's life, nor for a wound that cannot be inflicted in the same way as the striker wounded the other person.

Ubaydullah bin Ubayd al-Kala'i said that Makhul said: Retaliation (qisas) shall not be taken for inflicting a wound that reaches the inside of the abdomen, nor for a wound that reaches the membrane of the brain, nor for a head wound from which the bone comes out, nor for the breaking of the front part of the nose.

Ma'mar said that al-Zuhri said: There is no retaliation (qisas) for a wound that reaches the membrane of the brain, for a wound that reaches the inside of the abdomen, or for the breaking of bones.

Isa said that al-Sha'bi said: There is no retaliation (qisas) for a wound that reaches the inside of the abdomen, for a wound that reaches the membrane of the brain, or for a head wound from which the bone comes out, nor is there retaliation (qisas) for a broken thigh.

Abu Bakr bin Hafs said: I saw Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) take retaliation (qisas) for a wound that reaches the membrane of the brain. The narrator said: I saw both of them walking together with their head wounds.

Yahya bin Sa'id said that Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) took retaliation (qisas) for a head wound from which the bone had come out.

Amr bin Dinar said that Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) took retaliation (qisas) for a head wound from which the bone had come out. The narrator said: People were astonished at this, or he said: People began to be astonished at this.