The spine: how much is due for it?

Al-Zuhri said: The Messenger of Allah (peace and blessings be upon him) ruled that the full blood money (diyah) is due for the spine.

It is narrated from Sayyiduna Zayd (may Allah be pleased with him) that the full blood money (diyah) is due for the spine.

Al-Hasan said: The full blood money (diyah) is due for the spine.

Al-Zuhri said: The scholars are agreed that the full blood money (diyah) is due for the spine.

Sa'id bin Jubayr said: The full blood money (diyah) is due for the spine.

Amr bin Shu'ayb said: Sayyiduna Abu Bakr (may Allah be pleased with him) ruled concerning a man's spine, when it was broken and then set, that the full blood money (diyah) is due if no child can be conceived by him, and half the blood money if a child can be conceived by him.

Mujahid said: If the spine is broken and then sets, and his semen is cut off (that is, some harm occurs such that his line cannot continue), his blood money (diyah) is due in full. If the semen is not cut off but there is some crookedness in his back, it will be looked into (that is, the blood money will be according to the extent of the harm).

Ibn Jurayj said: I asked Ata about the back when it is broken. He replied: The blood money (diyah) is due for it.

Muhammad bin Abdullah said: I was present with Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) in the case of a man whose back had been broken, so that he became hunchbacked. He was not left sitting, but walked hunched over. Ibn al-Zubayr said to him: Walk. So he walked, and Ibn al-Zubayr ruled two-thirds of the blood money (diyah) for him.

Sayyiduna Ali (may Allah be pleased with him) said: When the back is broken and he cannot have intercourse, the full blood money (diyah) is due for it.