Those who permitted hanging protective writings

It is narrated from Abu Ismah. He said: I asked Sa'id bin al-Musayyib about the amulet, and he said: When the amulet is enclosed in leather, there is no harm in it.

It is narrated from Ata concerning a menstruating woman who has an amulet hanging on her. He said: If the amulet is in leather, the woman should take it off, and if it is in a silver casing, she may take it off if she wishes, or not take it off if she wishes.

It is narrated from Thuwayr. He said: Mujahid used to write amulets for children and would also put those amulets on them.

Ja'far narrates from his father that he saw no harm in the Qur'an being written on leather and then hung (around the neck).

Amr bin Shu'ayb narrates from his father, from his grandfather, that the Messenger of Allah (peace and blessings be upon him) said: "When one of you is frightened in his sleep, let him say (the following): I seek refuge in the perfect words of Allah Almighty from Allah's anger and evil punishment, from the evil of His servants, and from the evil of the devils and of whatever is present." So Sayyiduna Abdullah (may Allah be pleased with him) used to teach these words to those of his children who had understanding, and for the children who had no understanding, Sayyiduna Abdullah (may Allah be pleased with him) would write these words and hang them (around their necks).

It is narrated about Ibn Sirin that he saw no harm in (making an amulet from) any part of the Qur'an.

Ayyub reported that he saw a thread tied on the upper arm of Ubaydullah bin Abdullah bin Umar.

It is narrated from Ata. He said: There is no harm in a person hanging (a written portion of) the Qur'an.

It is narrated from Yunus bin Khabbab. He said: I asked Abu Ja'far about amulets that are hung on children, and he permitted it.

It is narrated about al-Dahhak that he saw no harm in a man hanging something (written) from the Book of Allah, provided that he takes it off at the time of ritual bath and when relieving himself.