The permission to write the Quran for one who is given it to drink

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both). He said: When a woman has difficulty in delivering her child, these two verses and words should be written in a bowl, then washed off, and this water given to the woman to drink. (The meaning of the words is as follows:) In the name of Allah, besides whom there is no deity, the Most Forbearing, the Most Generous. Glorified is Allah, Lord of the seven heavens and Lord of the Mighty Throne. "On the Day they see it, it will be as if they had remained only an evening or its morning," and "On the Day they see what they are promised, it will be as if they had remained only an hour of a day. This is a proclamation; so will any be destroyed except the defiantly disobedient people?"

It is narrated about Sayyidah Aishah (may Allah be pleased with her) that she saw no harm in reciting words of protection and the like into water, and then pouring that water over the sick person.

It is narrated about Abu Qilabah and Mujahid that both of them saw no harm in a verse of the Qur'an being written and then given to a frightened person to drink.

Hajjaj said: A man who had seen Sa'id bin Jubayr told me that he used to write an amulet for whoever came to him (seeking an amulet).

Hajjaj said: I asked Ata, and he replied: O people of Iraq, we have not heard of its being disliked from anyone other than you.

Qatadah reports about Sa'id bin al-Musayyib: I asked him about nushrah (a treatment for possession), and he told me to use it. I said (to him): Shall I report this from you? He said: Yes.

It is narrated from al-Aswad that the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), was asked about nushrah (a treatment for possession), and she replied: What do you want with this? Here is the river Euphrates close beside you. Let one of you (come and) immerse himself in it seven times, facing the current of the water.