A man who marries a woman and they stipulate to him: if you bring her mahr by such a time, well and good; otherwise there is no marriage between us

Sayyiduna Ibn Abbas (may Allah be pleased with them both) was asked: If a marriage is made subject to the condition that if the husband pays the dowry (mahr) by such-and-such a day, well and good, otherwise there will be no marriage, what is the ruling? He said: There is no harm in it.

Al-Zuhri said: Doing so is permissible. It was as if he regarded it as khul'.

Al-Hasan used to say: The marriage is valid and the condition is void.

Ibrahim said: Every condition stipulated in marriage, other than divorce, is cancelled by the marriage.