Combining a woman and her husband's daughter in marriage

Qutham says: Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) married both the former wife of Sayyiduna Ali (may Allah be pleased with him) and a daughter of Ali who was from a wife other than her.

Ikrimah bin Khalid says: Abdullah bin Safwan married both the former wife of a man from Banu Thaqif and that man's daughter who was from a wife other than her.

Ayyub says: Muhammad bin Sirin was asked about this, and he said: "There is no harm in it."

And he said: I was informed that there was a man in Egypt named Jabalah who married both the umm walad (slave mother of a child) of a man and that man's daughter who was from a woman other than her.

Ayyub says: A Companion, Sayyiduna Sa'd bin Qarha' (may Allah be pleased with him), married both the former wife of a man and that man's daughter who was from a wife other than her.

Al-Sha'bi says: A man may marry both the umm walad (slave mother of a child) of a man and that man's daughter who is from another wife.

Mujahid says: There is no harm in a man marrying both the former wife of a man and that man's daughter who is from a wife other than her.

Ibn Sirin says: There is no harm in a man marrying both the former wife of a man and that man's daughter who is from a wife other than her. However, al-Hasan considered it disliked (makruh).

Al-Hasan was asked about this and he disliked it. A man said to him: "O Abu Sa'id! Do you see any relationship between the two of them?" He reflected and then said: "I do not see anything between the two of them."

Sulayman bin Yasar says: There is no harm in a man marrying both the former wife of a man and that man's daughter who is from a wife other than her.

Ibn Awn asked Muhammad about this, and he said: "I do not know of any harm in it."