On the verse: "Fasting three days during Hajj"

Sayyiduna Ali (may Allah be pleased with him) said in explanation of the saying of Allah Almighty: (then) fasting for three days during Hajj: Fast one day the day before the Day of Tarwiyah, one on the Day of Tarwiyah, and one on the Day of Arafah. If the fasting on these days is missed, then eat suhur on the night of the fourteenth of Dhu al-Hijjah and fast the three days, and fast the seven days after returning home.

Ibrahim and Mujahid said: The three fasts should be kept in such a way that the last fast falls on the Day of Arafah.

Abu Ja'far also said the same.

Ata said: If you wish, fast at the beginning of the (first) ten days or in the middle, and the last fast should be on the Day of Arafah.

Something similar to the saying of Ata is reported from Sa'id bin Jubayr.

Mujahid said: The three fasts should be kept in such a way that the last fast falls on the Day of Arafah.

Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The last fast should be on the Day of Arafah.

Al-Sha'bi said in explanation of the saying of Allah Almighty: (then) fasting for three days during Hajj: One fast should be kept the day before the Day of Tarwiyah, and the last fast on the Day of Arafah.

The same is narrated from al-Sha'bi.

Mujahid said: Whoever did not fast the day before the Day of Tarwiyah, the Day of Tarwiyah and the Day of Arafah has missed the fasts.

Sayyiduna Ibn Umar (may Allah be pleased with them both) said: One fast should be kept the day before the Day of Tarwiyah, one fast on the Day of Tarwiyah, and one fast on the Day of Arafah.

And Ubayd bin Umayr said: He should fast the days of Tashriq.

Tawus said: The one performing tamattu' should keep the fasts in such a way that the last fast falls on the Day of Arafah.

Al-Hasan said in explanation of the saying of Allah Almighty: (then) fasting for three days during Hajj: The last fast should be kept on the Day of Arafah.

Alqamah said: The last fast should be kept on the Day of Arafah.