Clothing dyed with wars and saffron: those who said there is no harm in washing it and entering ihram in it

Abu Bishr said: I was with Sa'id bin al-Musayyib when a man asked him: I want to enter ihram, and I have a garment dyed with saffron; I have washed it so much that its colour has gone. Sa'id asked: Do you have any garment other than this? The man said: No. He said: Then enter ihram in this same garment.

Sa'id bin al-Musayyib said: He should wash the garment and then enter ihram in it.

Salih bin Jubayr said: I came to Sa'id bin Jubayr with a garment dyed with saffron and said: May I enter ihram in this garment? He said: Wash it and then enter ihram.

Sa'id bin Jubayr said: There is no harm in washing a garment dyed with saffron and making it one's ihram.

Ata said: There is no harm in washing a garment dyed with saffron and entering ihram in it, provided it has no fragrance and its colour has faded.

Ibrahim was asked about wearing a garment dyed with wars and saffron in ihram. He said: When the garment has been washed so that its trace has gone, there is no harm in using it.

Something similar is reported from al-Hasan.

Ibn al-Hanafiyyah said: Wash that garment and enter ihram in it.

Abdullah bin Urwah asked Urwah about a dyed garment that has been washed until its colour has gone. He forbade him from it.

Sayyidah Aishah (may Allah be pleased with her) disliked, for a person in ihram, men and women alike, a garment dyed with saffron or deeply dyed with safflower, unless it was a washed garment, in which case there is no harm.

Tawus was asked: If a dyed garment is washed until its scent is gone, what is the ruling? He said: There is no harm in entering ihram in that garment.