Those who saw no harm in delaying the visiting tawaf

It is narrated from Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed the tawaf of the House of Allah at night.

Muhammad bin al-Munkadir said: The Companions would not hasten to perform Tawaf al-Ifadah, except those of them who had their wives with them.

It is narrated from Tawus that the Prophet (peace and blessings be upon him) delayed the tawaf until the night.

Aflah's father said: We were with Sayyiduna Abu Ayyub (may Allah be pleased with him) among a group of the Ansar, and none of us performed the tawaf until the last day of departure (al-nafr al-akhir) came, except one man who had his family with him; he performed the tawaf early because of them.

Ata said: There is no harm in delaying the tawaf until the return.

Muhammad bin Ishaq said: I saw al-Qasim bin Muhammad at Mina wearing a turban and a shirt; he performed Tawaf al-Ifadah on the last of the days of Tashriq.

Sayyiduna Ibn Umar (may Allah be pleased with them both) would come to Makkah only when he was to perform Tawaf al-Ifadah.

Sayyiduna Ali (may Allah be pleased with him) came one day after the Day of Sacrifice. He was told, "He is asleep," and he had not yet performed the tawaf.

Ibrahim said: There is no harm in delaying the tawaf until the next day.

Al-Rabi' bin Sa'd said: I met Abu Ja'far on the day after the Day of Sacrifice and said to him: I have not yet performed the tawaf. He said: I too performed the tawaf only today.

Amr bin Dinar said some days later: I have not yet performed the tawaf.

Ibn Tawus said: My respected father performed the tawaf only at night.

Ibrahim said: There is no harm in performing the tawaf of the House of Allah on the night of the Day of Sacrifice, but he should not spend the night in Makkah.

Ibrahim said: When a person leaves the tawaf until the days of Tashriq have passed, he must offer a sacrifice (dam) for it.

Mujahid said: There is no harm in delaying the tawaf until the Day of Sacrifice.