A man who performs Umrah in the months of Hajj, returns, then performs Hajj

Sa'id bin al-Musayyib said: Whoever performs Umrah in the months of Hajj and then returns (home) is not counted as one performing Hajj al-Tamattu'; rather, the one who stays there after performing Umrah is the mutamatti'.

Something similar is reported from Sayyiduna Ibn Umar (may Allah be pleased with them both).

Sayyiduna Umar (may Allah be pleased with him) said: Whoever performs Umrah in the months of Hajj and stays there, then also performs Hajj, is one performing Hajj al-Tamattu'; and whoever performs Umrah and returns, then goes again and performs Hajj, is not counted as one performing Hajj al-Tamattu'.

Ata, Tawus and Mujahid said: If a person performs Umrah in the months of Hajj and then stays there, he is one performing Hajj al-Tamattu'.

Ata said: Whoever performs Umrah in the months of Hajj, then returns to his town and then performs Hajj again in that same year, is not counted as one performing Hajj al-Tamattu'; rather, the one who stays there after performing Umrah and does not return until Hajj is the one performing Hajj al-Tamattu'.

Mughirah said: Ibrahim was asked: Some people perform Umrah in the month of Rajab and then stay there until they also perform Hajj; are they performing Hajj al-Tamattu'? He said: No. The one counted as performing Hajj al-Tamattu' is the one who performs Umrah in the months of Hajj, then stays there until Hajj and also performs Hajj. This person is a mutamatti'; a sacrificial animal (hady) is due on him, and if he does not find one, he should fast.

Ata said: When a person performs Umrah in the months of Hajj, then stays there and also performs Hajj, he is one performing Hajj al-Tamattu'.

Something similar is reported from Sa'id bin al-Musayyib.

Sa'id bin Jubayr said: If he stays there after performing Umrah, then sacrificing a hady animal is obligatory on him.