Ruling if the person in i'tikaf has intercourse

Hazrat Ibn Abbas (may Allah be pleased with them) says that if a person observing i'tikaf engages in intercourse, his i'tikaf is broken and he must observe i'tikaf again.

Hazrat Ata says that he will make up for his missed I'tikaf.

9941 - [حدثنا حفص عن أشعث قال: يقضي اعتكافه] (1).

Hazrat Saeed bin Musayyib, Hazrat Qasim, and Hazrat Salim say that he will perform i'tikaf again from the beginning.

Hasan says that having intercourse with one's wife during i'tikaf is like having intercourse with one's wife during Ramadan. The same obligation applies to him as applies to one who has intercourse during Ramadan.

Hazrat Dhahhak says that people used to have intercourse while in the state of i'tikaf; upon this, the following verse was revealed: { وَلاَ تُبَاشِرُوہُنَّ وَأَنْتُمْ عَاکِفُونَ فِی الْمَسَاجِدِ } When you are in the mosque in the state of i'tikaf, do not have intercourse with your wives.

Hazrat Zuhri says that for the one who has intercourse with his wife during i'tikaf, the same expiation is obligatory as is obligatory for the one who has intercourse during Ramadan.

Hazrat Mujahid says that if a person observing i'tikaf engages in intercourse, he should give two dinars in charity.

Hazrat Sha'bi says that if a woman vowed to observe i'tikaf for fifty days, and after forty days her husband had intercourse with her, then she should complete the remaining days.