"And after the prostrations" and "at the setting of the stars"

Al-Sha'bi said: 'Adbar al-sujud' (after the prostrations) refers to the two rak'ahs after Maghrib, and 'idbar al-nujum' (the setting of the stars) refers to the two rak'ahs before Fajr.

Something similar is also reported from Ibrahim.

Sayyiduna al-Hasan bin Ali (may Allah be pleased with him) said: 'Adbar al-sujud' (after the prostrations) refers to the two rak'ahs after Maghrib.

Al-Hasan (al-Basri) said: 'Idbar al-nujum' (the setting of the stars) refers to the two rak'ahs before Fajr, and 'adbar al-sujud' (after the prostrations) refers to the two rak'ahs after Maghrib.

Something similar is also reported from Zadhan.

Something similar is also reported from Sayyiduna Ali (may Allah be pleased with him).

Sayyiduna Ali (may Allah be pleased with him) said: 'Adbar al-sujud' (after the prostrations) refers to the two rak'ahs after Maghrib, and 'idbar al-nujum' (the setting of the stars) refers to the two rak'ahs before Fajr.

Sayyiduna Umar (may Allah be pleased with him) said: 'Idbar al-nujum' (the setting of the stars) refers to the two rak'ahs before Fajr, and 'adbar al-sujud' (after the prostrations) refers to the two rak'ahs after Maghrib.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: 'Idbar al-nujum' (the setting of the stars) refers to the two rak'ahs before Fajr, and 'adbar al-sujud' (after the prostrations) refers to the two rak'ahs after Maghrib.