Ghusl on the day of the two Eids

Ibn Abi Layla said: The day of Eid al-Fitr and the day of Eid al-Adha are days for taking a ritual bath (ghusl).

A man asked Sayyiduna Ali (may Allah be pleased with him) about the ritual bath (ghusl), and he said: "The ghusl is on the day of Eid al-Adha and the day of Eid al-Fitr."

Sayyiduna Ibn Umar (may Allah be pleased with them both) used to take a ritual bath (ghusl) on the days of the two Eids.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) took a ritual bath (ghusl) on the days of the two Eids.

Sayyiduna Ibn Umar (may Allah be pleased with them both) used to take a ritual bath (ghusl) on the days of the two Eids.

Al-Hasan used to take a ritual bath (ghusl) on the day of Eid al-Fitr and Eid al-Adha.

Al-Hasan and Muhammad (Ibn Sirin) used to take a ritual bath (ghusl) on the day of Eid al-Fitr and Eid al-Adha.

Mujahid said: They used to consider it recommended to take a ritual bath (ghusl) on the day of Eid al-Adha and the day of Eid al-Fitr.

Sa'id bin al-Musayyib said: Taking a ritual bath (ghusl) on the day of Eid al-Fitr and Eid al-Adha, before going out for the Eid, is a due right.

Salim bin Abdullah used to take a ritual bath (ghusl) for Eid.

Ubaydullah bin Abdullah would order a ritual bath (ghusl) for the two Eids.

The father of Ibrahim (al-Taymi) used to consider a ritual bath (ghusl) recommended for Friday (Jumu'ah) and the two Eids.

Muhammad (Ibn Sirin) used to take a ritual bath (ghusl) before setting out for Eid.