Those who said: Friday prayer is not due on a traveller

Sayyiduna Ali (may Allah be pleased with him) said that Jumu'ah is not obligatory upon a traveller.

Sayyiduna Ibn Umar (may Allah be pleased with them both) did not pray Jumu'ah while on a journey.

Makhul said that Eid al-Adha, Eid al-Fitr and Jumu'ah are not obligatory upon a traveller.

Ali bin al-Aqmar said: Masruq, Urwah bin al-Mughirah and a group of the students of Abdullah set out on a journey. On the way the time of Jumu'ah came, and they did not pray Jumu'ah. Then the time of Eid al-Fitr came, and they did not pray the Eid prayer either.

Al-Hasan said: Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) stayed in Kabul for one or two winters. There he did not pray Jumu'ah; he used to pray two rak'ahs.

Al-Hasan said: Sayyiduna Anas bin Malik (may Allah be pleased with him) stayed in Naysabur for one or two years. There he would lead them in two rak'ahs of prayer and then give the salam, and he did not pray Jumu'ah.

Ibrahim said: Our companions would sometimes stay on a military campaign for a year at a time. During that time they would shorten the prayer and would not pray Jumu'ah.

Ubadah bin Nusayy said: Abd al-Malik bin Marwan set out intending to pray in Bayt al-Maqdis. He camped by the Table of Ibrahim, and I met him with my troops. When I came face to face with him, he said: "We are travellers; Jumu'ah is not obligatory on us. You lead your companions in Jumu'ah."

Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: Jumu'ah is not obligatory on the Muslims during their journey, nor on the day of their departure.

Al-Sha'bi said: Jumu'ah is not obligatory on the traveller.

Abu Ubayd, the freed slave of Sulayman bin Abd al-Malik, said: Umar bin Abd al-Aziz, during his caliphate, set out from Dabiq and passed by Halab (Aleppo) on a Friday. He said to the governor of Halab: "You lead the Jumu'ah, for we are travellers."