Those who used to say: he does not prostrate, and disliked reciting it at that time

Ubaydullah bin Miqsam said: A man used to recite a verse of prostration after Fajr and prostrate. Sayyiduna Ibn Umar (may Allah be pleased with them both) forbade him from doing so, but he did not stop. So Sayyiduna Ibn Umar (may Allah be pleased with them both) pelted him with pebbles and said: These people have no understanding.

Abu Tamimah al-Hujaymi said: I used to recite a verse of prostration after Fajr and prostrate; Sayyiduna Ibn Umar (may Allah be pleased with them both) sent a message to me and forbade me.

Ibn Awn said: Sa'id bin Abi al-Hasan used to recite the Qur'an after Fajr, and when he came to a verse of prostration he would pass over it. When prayer became permissible, he would recite that verse and prostrate.

Mubarak said: I saw al-Hasan recite a verse of prostration after Asr, and when the sun had set he recited it and then prostrated.

Abdullah bin Abi Utbah said that Sayyiduna Abu Ayyub (may Allah be pleased with him) used to narrate hadith, and when the sun rose he would recite the verse of prostration and prostrate.

Abu Ghalib said that Sayyiduna Abu Umamah (may Allah be pleased with him) considered prayer disliked after Asr until the sun set, and after Fajr until the sun rose. The people of Syria used to recite the verse of prostration after Asr. If Abu Umamah saw any of them reciting a surah containing a prostration after Asr, he would not sit with them.

Nafi' said: Sayyiduna Ibn Umar (may Allah be pleased with them both) heard a storyteller reciting a verse of prostration before prayer had become permissible. The storyteller prostrated, and those sitting with him prostrated as well. Ibn Umar took hold of my hand, and when the forenoon (duha) came he said: "O Nafi', come, let us perform the prostration that those people performed out of its proper time."