Those who said that when the two circumcised parts meet, ghusl becomes obligatory

Sayyidah Aishah (may Allah be pleased with her) said that the Prophet (peace and blessings be upon him) said: "When a man sits with his wife intending intercourse and the private parts of both meet, the ritual bath (ghusl) becomes obligatory."

Sayyidah Aishah (may Allah be pleased with her) said: When the private parts meet, the ritual bath (ghusl) becomes obligatory. When this happened between me and the Prophet (peace and blessings be upon him), we would take the ritual bath.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "When a man sits with his wife intending intercourse and exerts himself, the ritual bath (ghusl) becomes obligatory."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said (Yunus said: I only know that he attributed it to the Prophet (peace and blessings be upon him)): When a man sits with his wife intending intercourse and exerts himself, the ritual bath (ghusl) becomes obligatory, whether or not ejaculation occurs.

Sayyiduna Ali (may Allah be pleased with him) said: When the private parts meet, the ritual bath (ghusl) becomes obligatory.

Sayyiduna Umar (may Allah be pleased with him) said: When a man joins his private part with his wife's, the ritual bath (ghusl) becomes obligatory.

Sayyidah Aishah (may Allah be pleased with her) said: When the private parts meet, the ritual bath (ghusl) becomes obligatory.

Sayyidah Aishah (may Allah be pleased with her) said: When the private parts meet, the ritual bath (ghusl) becomes obligatory.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: When the head of the man's private organ disappears (inside), the ritual bath (ghusl) becomes obligatory.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: If this is my situation, I will take the ritual bath (ghusl).

Sayyiduna Ali (may Allah be pleased with him) said: When the private parts meet, the ritual bath (ghusl) becomes obligatory.

Sayyiduna Umar (may Allah be pleased with him) said: If any man is brought to me who has done this (that is, had intercourse without ejaculating and then did not take the ritual bath), I will punish him.

Abu Ja'far said: The Muhajirun, namely Abu Bakr, Umar, Uthman and Ali (may Allah be pleased with them), agreed that whatever makes flogging and stoning obligatory also makes the ritual bath (ghusl) obligatory.

Ikrimah said: The meeting of the private parts makes killing and stoning obligatory, so does it not make a vessel of water obligatory?

Shurayh said: This thing makes four thousand obligatory, yet it does not make a vessel of water obligatory? That is, intimacy with one's wife in which there is no ejaculation.

Shurayh said: This thing makes four thousand obligatory, yet it does not make a vessel of water obligatory. That is, intimacy with one's wife in which there is no ejaculation.

Ibn Sirin said: I asked Abidah what makes the ritual bath (ghusl) obligatory. He said: The meeting of the private parts and the emission of semen.

Something similar is reported from Ubaydah.

Sayyiduna Rifa'ah bin Rafi' (may Allah be pleased with him) says: Once I was with Sayyiduna Umar (may Allah be pleased with him) when a man came in and said, "O Commander of the Believers! This is Zayd bin Thabit, who gives people fatwas in the mosque by his own opinion regarding the ritual bath (ghusl) for major impurity (janabah)." Sayyiduna Umar said, "Bring him to me." When he came, Sayyiduna Umar said to him, "O enemy of yourself! Have you reached the point of giving people fatwas by your own opinion?" He said, "O Commander of the Believers! By Allah, I have not done so; rather, I heard some hadiths from these paternal uncles of mine and narrated them onward: Sayyiduna Abu Ayyub, Sayyiduna Ubayy bin Ka'b and Sayyiduna Rifa'ah bin Rafi'." Then Sayyiduna Umar turned to Sayyiduna Rifa'ah bin Rafi' and said to him, "Did you use to do this, that when one of you had intercourse with a woman without ejaculation he would not take a bath?" He said, "We used to do that in the time of the Messenger of Allah (peace and blessings be upon him), but no prohibition about it came from Allah Almighty, nor any forbidding from the Prophet (peace and blessings be upon him)." Sayyiduna Umar said, "Did the Prophet (peace and blessings be upon him) know of this?" Sayyiduna Rifa'ah said, "I do not know." Then Sayyiduna Umar gathered the Ansar and the Muhajirun and consulted them about it, and all the people advised that there is no ghusl in this, except Sayyiduna Mu'adh and Sayyiduna Ali (may Allah be pleased with him), who said, "When the private parts meet, ghusl becomes obligatory." Sayyiduna Umar said, "You are the people of Badr and yet you differ; those after you will differ even more!" Sayyiduna Ali (may Allah be pleased with him) said, "O Commander of the Believers! In my view, no one can know more about this than the pure wives (of the Prophet)." Sayyidah Hafsah (may Allah be pleased with her) was asked about it, and she said she had no knowledge of it. When Sayyidah Aishah (may Allah be pleased with her) was asked, she said, "When the private parts meet, ghusl becomes obligatory." Upon this Sayyiduna Umar said, "If I hear of any man who avoids ghusl even though the private parts have met, I will punish him painfully."

Sayyiduna Ubayy (may Allah be pleased with him) says: When the private parts meet, ghusl becomes obligatory.

Sayyiduna Mahmud bin Labid (may Allah be pleased with him) says: I asked Sayyiduna Zayd bin Thabit (may Allah be pleased with him) about a man who has intercourse with his wife but does not ejaculate. He said, "Ghusl is required of him." I said, "But Sayyiduna Ubayy did not hold this view." He said, "He retracted it before his death."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: If I have intimate relations with my wife, I take a bath (ghusl).

Sayyiduna Ibn Umar (may Allah be pleased with them both) says: When the private parts meet, ghusl is obligatory.

Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) says: The saying of the Ansar that water is for water, meaning that ghusl becomes obligatory only when semen comes out, was in the early period of Islam; later, ghusl became obligatory even through penetration alone.

Sayyiduna Umar (may Allah be pleased with him) says: When the private parts meet, ghusl is obligatory.

Sayyiduna Nu'man bin Bashir (may Allah be pleased with him) says: If a man penetrates his wife, ghusl becomes obligatory even if he does not ejaculate.

Hanzalah says: Al-Qasim was told that the Ansar do not consider ghusl necessary without the emission of semen. He said, "We seek refuge in Allah from that."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When the private parts meet and the head of the penis disappears, ghusl becomes obligatory."