Those who performed ablution after cupping

Sayyiduna Ibn Umar (may Allah be pleased with them both), after being cupped, used to wash the places of the cupping.

Alqamah and al-Aswad did not take a bath (ghusl) after being cupped.

Ibrahim used to wash the places of the cupping.

Al-Hasan and Ibn Sirin used to say: Wash the places of the cupping.

Al-Hasan and Muhammad (Ibn Sirin) said: After being cupped, a man should perform ablution and wash the places of the cupping.

In the view of Makhul, there is no harm if a man does not take a bath (ghusl) after being cupped; indeed, if there are no traces of blood, it is not even necessary to wash the places of the cupping.

Al-Hasan was asked about a man who is cupped. He said: He should wash the places of the cupping.

Ibn al-Hanafiyyah said: He should wash the marks of the cupping.

Jabir said: I asked Salim, al-Qasim, Amir and Tawus: "Should I take a bath (ghusl) after being cupped?" They said: "No." Abu Ja'far said: "Just wash the marks of the cupping."

Hisham said: My father Urwah, after being cupped, would wash the marks of the cupping, then perform ablution and pray.

Al-Qasim used to wipe the marks of the cupping with water.