٣٤٠٦٠ - قال علي بن زيد: وحدثني خليفة عن ابن عباس أن داود حدث نفسه إن ابتُليَّ أن يعتصم، فقيل له: إنك ستبتلى وتعلم اليوم الذي تبتلى فيه فخذ حذرك، فقيل له: هذا اليوم الذي تبتلى فيه، فأخذ الزبور فوضعه في حجره، وأغلق باب المحراب، وأقعد منصفًا على الباب، وقال: لا تأذن لأحد علي اليوم، فبينما هو يقرأ الزبور إذ جاء طائر مذهب كأحسن ما يكون الطير، فيه من كل لون فجعل يدرج بين يديه فدنا منه، فأمكن أن يأخذه فتناوله بيده ليأخذه (فاستوفزه) (١) من خلفه، فأطبق الزبور وقام إليه ليأخذه، فطار فوقع على كوة المحراب، فدنا منه أيضا ليأخذه فوقع على (خص) (٢) فأشرف عليه لينظر أين وقع، فإذا هو بالمرأة ⦗٥٢٨⦘ عند (بركتها) (٣) تغتسل من المحيض، فلما رأت ظله حركت رأسها فغطت جسدها بشعرها، فقال داود للمنصف: اذهب فقل لفلانة تجيء، فأتاها فقال (لها) (٤): إن نبي اللَّه يدعوك، فقالت: ما لي ولنبي اللَّه؟ إن كانت له حاجة فليأتني أما أنا فلا آتيه، فأتاه المنصف فأخبره بقولها، فأتاها وأغلقت الباب دونه، فقالت: مالك يا داود؟ أما تعلم أنه من فعل هذا رجمتموها، ووعظته فرجع، وكان زوجها غازيًا في سبيل اللَّه فكتب داود ﵇ (٥) إلى أمير (المغزى) (٦): انظر أوريا فاجعله في حملة التابوت، (وكان حملة التابوت إما أن يفتح عليهم وإما أن يقتلوا، فقدمه في حملة التابوت) (٧) فقتل، فلما انقضت عدتها خطبها فاشترطت عليه: إن ولدت كلامًا أن يجعله الخليفة من بعده، وأشهدت عليه خمسين من بني إسرائيل وكتبت عليه بذلك كتابًا، فما شعر بفتنته أنه فتن حتى ولدت سليمان وشب، فتسور (الملكان) (٨) عليه المحراب، فكان من شأنهما ما قص اللَّه (٩) وخر داود ساجدا فغفر اللَّه له (وتاب) (١٠)، وتاب اللَّه عليه، فطلقها (وجفا) (١١) سليمان وأبعده. ⦗٥٢٩⦘ فبينما هو (معه) (١٢) في مسيرله وهو في ناحية القوم إذ أتى على غلمان (له) (١٣) يلعبون، فجعلوا يقولون: يا لادين يا لادين، فوقف داود فقال: ما شأن هذا يسمى لادين؟ فقال سليمان وهو في ناحية القوم: أما أنه لو سألني عن (هذه) (١٤) لأخبرته (بأمره) (١٥)، فقيل لداود: إن سليمان قال: كذا وكذا، فدعاه (فقال) (١٦): ما شأن هذا الغلام سمي لادين؟ فقال: سأعلم لك علم ذلك، فسأل سليمان عن أبيه: كيف كان أمره؟ فقيل (له) (١٧): إن أباه كان في سفر له مع أصحاب له، وكان كثير المال فأرادوا قتله، فأوصاهم فقال: إني تركت امرأتي حبلى، فإن ولدت غلامًا فقولوا لها: تسميه لادين، فبعث سليمان إلى أصحابه، فجاؤا فخلا بأحدهم فلم يزل حتى أقر، وخلا بالآخرين فلم يزل بهم حتى أقروا كلهم، فرفعهم إلى داود فقتلهم، فعطف عليه بعض العطف. وكانت امرأة عابدة من بني إسرائيل وكانت تبتلت، وكانت لها جاريتان (جميلتان) (١٨) وقد (تبتلت) (١٩) المرأة لا تريد الرجال، فقالت إحدى الجاريتين للأخرى: قد طال علينا هذا البلاء، أما هذه فلا تريد الرجال، (ولا نزال) (٢٠) بشر ما ⦗٥٣٠⦘ كنا لها، فلو أنا فضحناها فرجمت، فصرنا إلى الوجال، فأخذتا ماء البيض فأتتاها وهي ساجدة فكشفتا عنها ثوبها، ونضحتا في دبرها ماء البيض وصرختا: إنها قد بغت، وكان من زنا (فيهم) (٢١) حده الرجم، فرفعت إلى داود ﵇ (٢٢) وماء البيض في ثيابها فأراد رجمها، فقال سليمان: أما أنه لو سألني (لأنبأته) (٢٣)، فقيل لداود: إن سليمان قال: كذا وكذا، فدعاه فقال: ما شأن هذه؟ ما أمرها؟ فقال: ائتوني بنار فإنه إن كان ماء الرجال تفرق، وإن كان ماء البيض اجتمع، فأتي بنار فوضعها عليه فاجتمع فدرأ عنها (الرجم) (٢٤)، وعطف عليه بعض العطف وأحبه. ثم كان بعد ذلك أصحاب الحرث وأصحاب (الشاء) (٢٥)، فقضى داود ﵇ (٢٦) لأصحاب الحرث بالغنم، فخرجوا وخرجت الوعاء معهم الكلاب، فقال سليمان: كيف قضى بينكم؟ فأخبروه، فقال: لو وليت أمرهم لقضيت بينهم بغير هذا القضاء، فقيل لداود: إن سليمان يقول: كذا وكذا، فدعاه فقال: كيف تقضي؟ فقال: ادفع الغنم إلى أصحاب الحرث هذا العام، (فيكون) (٢٧) لهم أولادها (وسلاها) (٢٨) وألبانها ومنافعها (لهم العام) (٢٩)، ويبذر هؤلاء مثل حرثهم، فإذا بلغ ⦗٥٣١⦘ الحرث الذي كان عليه أخذ هؤلاء الحرث ودفع هؤلاء (إلى هؤلاء) (٣٠) الغنم، قال: فعطف عليه (٣١).
Khalifah reports from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: It occurred to the heart of Dawud (peace be upon him) that if he were put to trial, he would remain safe. He was told: "You will soon be put to trial, and you will come to know the day on which you will be tried, so be on your guard." Then he was told: "Today you will be tried." So he took the Zabur, held it under his arm, closed the door of the prayer chamber, seated a servant at the door and said: "Do not let anyone come in today." While he was reading the Zabur, a beautiful golden bird came, in which there were many colours. It began to come toward him and drew near, until he was able to pick it up. He meant to take it in his hand, but it hopped away behind him. So he closed the Zabur and stood up to catch it, but it flew and perched on the skylight of the prayer chamber. He went near it, and it settled on a hut. He looked down over it to see where it had gone, and suddenly his sight fell upon a woman beside her pool, taking the ritual bath after menstruation. When she saw his shadow, she moved her head and covered her body with her hair. Dawud (peace be upon him) said to the servant: "Go and tell such-and-such woman to come to me." He went and said to that woman: "The Prophet of Allah is calling you." She said: "What business do I have with the Prophet of Allah? If he has some need, let him come to me; as for me, I will not go to him." The servant came to him and told him what she had said. He went to her, and she shut the door and said: "O Dawud (peace be upon him), what has happened to you? Do you not know that whoever does this, you people stone her?" And she admonished him, so he went back. Her husband was a fighter in the path of Allah, so Dawud (peace be upon him) ordered the commander of the expedition: "Put Awriya among the 'Bearers of the Ark'." The 'Bearers of the Ark' were the troops who would either gain victory or be killed. So he placed him among the 'Bearers of the Ark' and sent him forward, and he was killed. When that woman's waiting period ended, he sent her a proposal. She set the condition that if she bore a son, he would make him caliph after himself, and she made fifty people of the Children of Israel witnesses to that and wrote a document concerning it. He did not even sense his trial until she gave birth to Sulayman (peace be upon him) and he grew into a young man. Then two angels came to him, climbing over the prayer chamber, and Allah has related their story in the Qur'an. Dawud (peace be upon him) fell down in prostration, and Allah forgave him and accepted his repentance. Then he divorced her and kept Sulayman (peace be upon him) away. During that time he was once passing through an open field when he reached some of his boys who were playing and saying: "O Ladin! O Ladin!" Dawud (peace be upon him) stopped and asked: "Why has this one been named Ladin?" Sulayman (peace be upon him), who was off to one side, said: "If he were to ask me, I would tell him." Dawud (peace be upon him) was told: "Sulayman is saying such-and-such." He called him and said: "Why has this boy been named Ladin?" He said: "I will tell you about it." Sulayman asked the boy about the story of his father, and he was told that the boy's father had gone on a journey with his companions and was very wealthy. They resolved to kill him, so he left them this instruction: "I have left my wife pregnant. If she bears a son, tell her to name him Ladin." So Sulayman summoned his companions, and when they came he took one of them aside and kept speaking with him until he confessed, and he took the others aside and kept speaking with them until they had all confessed. He then sent them to Dawud (peace be upon him), and he had them killed. After this he became somewhat kind toward him. There was a devout woman among the Children of Israel who had adopted a life of monastic seclusion. She had two beautiful slave girls, and that woman kept no connection with men. One of the slave girls said to the other: "This hardship of ours has gone on for a long time. She does not want men, and as long as we stay with her we will remain in a bad state. How good it would be if we were to disgrace her, so that she is stoned and we get to men." So they took egg white and came to her while she was in prostration. They lifted her garment off her, sprinkled the egg white on her backside and cried out: "She has committed fornication!" Among them the prescribed punishment for whoever committed fornication was stoning. So she was brought to Dawud (peace be upon him) with the egg white on her clothes, and he meant to have her stoned. Sulayman said: "If he were to ask me, I would inform him." Dawud was told: "Sulayman is saying such-and-such." He called him and said: "What is the matter with this woman? What is her case?" He said: "Bring me fire. If it is the fluid of men, it will scatter, and if it is egg white, it will gather together." So fire was brought, and he placed it on the fluid, and it gathered together. So he averted the stoning from her, and he became somewhat kind toward him and came to love him. Then after that came the case of the owners of the field and the owners of the sheep. Dawud (peace be upon him) gave judgment granting the sheep to the owners of the field. They went out, and the shepherds went out with them, with their dogs. Sulayman said: "How was the judgment made between you?" They told him. He said: "If their matter had been entrusted to me, I would have judged between them differently from this judgment." Dawud was told: "Sulayman is saying such-and-such." He called him and said: "How would you judge?" He said: "Hand over the sheep to the owners of the field for this year. Their young, their ghee, their milk and their benefits will belong to them for this year. And these others will sow the like of their field, and when the field reaches the state it was in, these will take back the field and those will hand back the sheep to them." He said: So he became kind toward him.