المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
أبو الأسود الدؤلي، عن عمران بن حصين
Abu al-Aswad al-Duali from Imran bin Husayn (may Allah be pleased with him)
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حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا مُحَمَّدُ بْنُ مُصَفَّى، ثنا مُحَمَّدُ بْنُ شُعَيْبٍ، ثنا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ أُقَيْشِ بْنِ رَبَاسٍ الْأَسَدِيُّ، عَنْ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ: أَنَّهُ سَأَلَ عِمْرَانَ بْنِ حُصَيْنٍ، وَعَبْدَ اللهِ بْنَ مَسْعُودٍ، وَأُبَيَّ بْنَ كَعْبٍ عَنِ الْقَدَرِ، فَقَالَ: إِنِّي قَدْ خَاصَمْتُ أَهْلَ الْقَدَرِ حَتَّى أَحْرَجُونِي، فَهَلْ عِنْدَكُمْ عَلِمٌ فَتُحَدِّثُونِي؟ فَقَالُوا: «لَوْ أَنَّ اللهَ عَزَّ وَجَلَّ عَذَّبَ أَهْلَ السَّمَاءِ وَالْأَرْضِ عَذَّبَهُمْ غَيْرُ ظَالِمٍ، وَلَوْ أَدْخَلَهُمْ فِي رَحْمَتِهِ كَانَتْ رَحْمَتُهُ أَوْسَعَ مِنْ ذُنُوبِهِمْ، وَلَكِنَّهُ كَمَا قَضَى يُعَذِّبُ مَنْ يَشَاءُ، وَيَرْحَمُ مَنْ يَشَاءُ، فَمَنْ عُذِّبَ فَهُوَ الْحَقُّ، وَمَنْ رُحِمَ فَهُوَ الْحَقُّ، وَلَوْ كَانَ لَكَ مِثْلُ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللهِ مَا قَبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ» ثُمَّ قَالَ عِمْرَانُ لِأَبِي الْأَسْوَدِ حِينَ حَدَّثَهُ الْحَدِيثَ: «سَمِعْتُ ذَلِكَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَسَمِعَهُ مَعِي عَبْدُ اللهِ، وَأُبَيُّ بْنُ كَعْبٍ» ، فَسَأَلَهُمَا أَبُو الْأَسْوَدِ فَحَدَّثَاهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
It is narrated from Abu al-Aswad al-Du'ali (may Allah have mercy on him) that he asked Sayyiduna Imran bin Husayn (may Allah be pleased with him), Sayyiduna Abdullah bin Mas'ud and Sayyiduna Ubayy bin Ka'b (may Allah be pleased with them) about divine decree (qadar), and said: I have kept disputing with the people of qadar (those who deny the decree) until they put me in difficulty; so do you have any knowledge about it that you can tell me? They said: "If Allah, the Mighty and Majestic, were to punish the inhabitants of the heavens and the earth, He would punish them without being unjust to them; and if He were to admit them into His mercy, His mercy would be greater than their sins. But, as He has decreed, He punishes whom He wills and has mercy on whom He wills; so whoever is punished, that is the truth, and whoever is shown mercy, that too is the truth. And if you had the like of (the mountain of) Uhud (in gold) and spent it in the way of Allah, it would not be accepted from you until you believe in the decree in its entirety, its good and its evil." Then, when Sayyiduna Imran (may Allah be pleased with him) had narrated this hadith to Abu al-Aswad, he said: "I heard this from the Messenger of Allah (peace and blessings be upon him), and Abdullah and Ubayy bin Ka'b (may Allah be pleased with them both) heard it with me." So Abu al-Aswad asked the two of them, and they too narrated the same hadith from the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا إِدْرِيسُ بْنُ جَعْفَرٍ الْعَطَّارُ، ثنا عُثْمَانُ بْنُ عُمَرَ، ثنا عَزْرَةُ بْنُ ثَابِتٍ، ح وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، ثنا عَوْنُ بْنُ عُمَارَةَ، ثنا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ، وَيَكْدَحُونَ فِيهِ، أَشَيْءٌ قُضِيَ عَلَيْهِمْ، أَوْ مَضَى عَلَيْهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ، أَوْ فِيمَا يَسْتَقْبِلُونَهُ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ، وَاتَّخَذْتَ عَلَيْهِمُ الْحُجَّةَ؟ قَالَ: «بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ» قَالَ: فَلِمَ يَعْمَلُونَ إِذًا؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ خَلَقَهُ اللهُ لِوَاحِدَةٍ مِنَ الْمَنْزِلَتَيْنِ وَفَّقَهُ لِعَمَلِهَا - قَالَ - تَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ {وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} [الشمس: ٨] "
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: What do you think of what people do today and strive in: is it something that has been decreed for them, or that has passed upon them from a decree that came before, or is it among the things they undertake anew, on the basis of the guidance their Prophet brought them, and you have established the proof against them? He (peace and blessings be upon him) said: "Rather, it is something that has been decreed for them and has passed upon them." He said: Then why do they act? The Messenger of Allah (peace and blessings be upon him) said: "Whomever Allah has created for one of the two abodes, He enables him to do its deeds." - he said - "The confirmation of that is in the Book of Allah: 'And by the soul and the One who proportioned it, then inspired it with its wickedness and its righteousness' [Al-Shams: 8]."
