Toggle above to switch between keyword search and direct hadith lookup

Mu'jam Kabir Tabarani 18337 — When the news of the emergence

حَدَّثَنَا أَبُو هِنْدٍ يَحْيَى بْنُ عَبْدِ اللهِ بْنِ حُجْرِ بْنِ عَبْدِ الْجَبَّارِ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ بِالْكُوفَةِ قَالَ: حَدَّثَنِي عَمِّي مُحَمَّدُ بْنُ حُجْرٍ قَالَ: حَدَّثَنِي عَمِّي سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ، عَنْ أَبِيهِ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أُمِّهِ أُمِّ يَحْيَى، عَنْ وَائِلِ بْنِ حُجْرٍ قَالَ: لَمَّا بَلَغَنَا ظُهُورُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجْتُ، وَافِدًا عَنْ قَوْمِي حَتَّى قَدِمْتُ الْمَدِينَةَ، فَلَقِيتُ أَصْحَابَهُ قَبْلَ لِقَائِهِ فَقَالُوا: قَدْ بَشَّرْنَا بِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ قَبْلِ أَنْ تُقِدَمَ عَلَيْنَا بِثَلَاثَةِ أَيَّامٍ فَقَالَ: «قَدْ جَاءَكُمْ وَائِلُ بْنُ حُجْرٍ» ثُمَّ لَقِيتُهُ عَلَيْهِ السَّلَامُ، فَرَحَّبَ بِي، وأَدْنَا مَجْلِسِي، وَبَسَطَ لِي رِدَاءَهُ فَأَجْلَسَنِي عَلَيْهِ، ثُمَّ دَعَا فِي النَّاسِ، فَاجْتَمَعُوا إِلَيْهِ، ثُمَّ اطَّلَعَ الْمِنْبَرَ، وأَطْلَعَنِي مَعَهُ فَأَنَا مِنْ دُونِهِ، ثُمَّ حَمِدَ اللهَ وَقَالَ: «يَا أَيُّهَا النَّاسُ، هَذَا وَائِلُ بْنُ حُجْرٍ أَتَاكُمْ مِنْ بِلَادٍ بَعِيدَةٍ مِنْ بِلَادِ حَضْرَمَوْتَ طَائِعًا غَيْرَ مُكْرِهٍ بَقِيَّةُ، أَبْنَاءِ الْمُلُوكِ، بَارَكَ اللهُ فِيكَ، يَا وَائِلُ، وَفِي وَلَدِكَ، وَفِي وَلَدِ وَلَدِكَ» ، ثُمَّ نَزَلَ وَأَنْزَلَنِي مَعَهُ وَأَنْزَلَنِي مَنْزِلًا شَاسَعًا مِنَ الْمَدِينَةِ، وَأَمَرَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ أَنْ يُنْزِلَنِي إِيَّاهُ، فَخَرَجْتُ وَخَرَجَ مَعِي حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ قَالَ: يَا وَائِلُ، إِنَّ الرَّمْضَاءَ قَدْ أَصَابَتْ بَاطِنَ قَدَمَيَّ فَأَرْدَفَنِي خَلْفَكَ، قُلْتُ: مَا أَضِنُّ عَنْكَ بِهَذِهِ النَّاقَةِ، وَلَكِنْ لَسْتَ مِنْ أَرْدَافِ الْمُلُوكِ، وَأَكْرَهُ أَنْ أُعَيَّرَ بِكَ قَالَ: فَأَلْقِ إِلَيَّ حِذَاءَكَ أَتَوَقَّى بِهِ مِنْ حَرِّ الشَّمْسِ قَالَ: مَا أَضِنُّ عَنْكَ بِهَاتَيْنِ الْجِلْدَتَيْنِ، وَلَكِنْ لَسْتَ مِمَّنْ يَلْبَسُ لِبَاسَ الْمُلُوكِ، وَأَكْرَهُ أَنْ أُعَيَّرَ بِكَ، فَلَمَّا أَرَدْتُ الرُّجُوعَ إِلَى قَوْمِي أَمَرَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكُتُبٍ ثَلَاثَةٍ مِنْهَا: كِتَابٌ لِي خَالِصٌ يُفَضِّلُنِي فِيهِ عَلَى قَوْمِي، وَكِتَابٌ لِي وَلِأَهْلِ بَيْتِي بِأَمْوَالِنَا هُنَالِكَ، وَبكِتَابٌ لِي وَلِقَوْمِي، فِي كِتَابِي الْخَالِصِ، بِسْمِ اللهِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى الْمُهَاجِرِ بْنِ أَبِي أُمَيَّةَ: أَنَّ وَائِلًا يَسْتَسْعَى وَيَتَرَفَّلُ فِي الْأَقْبَالِ حَيْثُ كَانُوا مِنْ حَضْرَمَوْتَ، وَفِي كِتَابِي الَّذِي لِي وَلِأَهْلِ بَيْتِي، بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى الْمُهَاجِرِ بْنِ أَبِي أُمَيَّةَ لِأَبْنَاءِ مَعْشَرٍ، وَأَبْنَاءِ ضِمْعَاجٍ أَقْيَالُ شَنُوءَةَ بِمَا كَانَ لَهُمْ فِيهَا مِنْ مُلْكٍ ومَرَاهِنَ، وَعِمْرَانَ، وَبَحْرٍ، وَمِلْحٍ، وَمَحْجَرٍ، وَمَا كَانَ مِنْ مَالٍ أَترَّثُوهُ وَمَاءٍ يَنَابِعَ وَمَا لَهُمْ فِيهَا مِنْ مَالٍ بِحَضْرَمَوْتَ أَعْلَاهَا وأَسْفَلَهَا عَلَى الذِّمَّةِ وَالْجِوَارِ، اللهُ لَهُمْ جَارٌ، وَالْمُؤْمِنُونَ عَلَى ذَلِكَ أَنْصَارٌ، وَفِي الْكِتَابِ الَّذِي لِي وَلِقَوْمِي، بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى وَائِلِ بْنِ حُجْرٍ وَالْأَقْوَالُ الْعَيَاهِلَةِ مِنْ حَضْرَمَوْتَ بإِقامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ مِنَ الصِّرْمَةِ التَّبِعَةِ، وَلِصَاحِبِهَا الثِّيمَةُ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ وَلَا وِرَاطَ فِي الْإِسْلَامِ، لِكُلِّ عَشَرَةٍ مِنَ السَّرَايَا مَا يَحْمِلُ الْقِرَابُ مِنَ التَّمْرِ مِنْ أَجْبَا فَقَدْ أَرْبَى، وَكُلُّ مُسْكِرٍ حَرَامٌ، فَلَمَّا مَلَكَ مُعَاوِيَةُ بَعَثَ رَجُلًا مِنْ قُرَيْشٍ، يُقَالُ لَهُ بُسْرُ بْنُ أَرْطَاةَ، وَقَالَ لَهُ: لَقَدْ ضَمَمْتَ إِلَيْكَ النَّاحِيَةَ فَاخْرَجْ بِجَيْشِكَ، فَإِذَا خَلَّفْتَ أَفْوَاهَ الشَّامِ فَضَعْ سَيْفَكَ، فَاقْتُلْ مَنْ أَبَى بَيْعَتِي حَتَّى تَصِيرَ إِلَى الْمَدِينَةِ، ثُمَّ ادْخُلِ الْمَدِينَةَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي، ثُمَّ اخْرُجْ إِلَى حَضْرَمَوْتَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي، وَإِنْ أَصَبْتَ وَائِلَ بْنَ حُجْرٍ حَيًّا فَائْتِنِي بِهِ فَفَعَلَ فَأَصَابَ وَائِلَ بْنَ حُجْرٍ حَيًّا، فَجَاءَ بِهِ إِلَيْهِ فَأَمَرَ مُعَاوِيَةُ أَنْ يَتَلَقَّى وَأَذِنَ لَهُ فَأَجْلَسَهُ مَعَهُ عَلَى سَرِيرِهِ فَقَالَ لَهُ مُعَاوِيَةُ: أَسَرِيرِي هَذَا أَفْضَلُ أَمْ ظَهْرُ نَاقَتِكَ؟، قُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، كُنْتُ حَدِيثَ عَهْدٍ بِجَاهِلِيَّةٍ وَكُفْرٍ، وَكَانَتَ تِلْكَ سِيرَةَ الْجَاهِلِيَّةِ، وَقَدْ أَتَانَا اللهُ الْيَوْمَ بِالْإِسْلَامِ فَسِيرَةُ الْإِسْلَامِ مَا فَعَلْتَ قَالَ: فَمَا مَنَعَكَ مِنْ نَصْرِنَا وَقَدِ اتَّخَذَكَ عُثْمَانُ ثِقَةً وَصِهْرًا؟، قُلْتُ: إِنَّكَ قَاتَلْتَ رَجُلًا هُوَ أَحَقُّ بِعُثْمَانَ مِنْكَ قَالَ: فَكَيْفَ يَكُونُ أَحَقَّ بِعُثْمَانَ مِنِّي فَأَنَا أَقْرَبُ إِلَى عُثْمَانَ بالنَّسَبِ؟، قُلْتُ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخَا بَيْنَ عَلِيٍّ، وَعُثْمَانَ، وَالْأَخُ أَوْلَى مِنِ ابْنِ الْعَمِّ، وَلَسْتُ أُقَاتِلُ الْمُهَاجِرِينَ قَالَ: أَوَلَسْنَا مُهَاجِرِينَ؟، قُلْتُ: أَوَلَيْسَ قَدِ اعْتَزَلْنَاكُمَا جَمِيعًا؟ وَحُجَّةٌ أُخْرَى حَضَرْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ رَفَعَ رَأْسَهُ نَحْوَ الْمَشْرِقِ، وَقَدْ حَضَرَهُ جَمْعٌ كَثِيرٌ ثُمَّ رَدَّ إِلَيْهِ بَصَرَهُ فَقَالَ: «أَتَتْكُمُ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ فَشَدَّ أَمْرَهَا وَعَجَّلَهُ وَقَبَّحَهُ» ، قُلْتُ لَهُ: مِنْ بَيْنِ الْقَوْمِ يَا رَسُولَ اللهِ، وَمَا الْفِتَنُ؟ قَالَ: «يَا وَائِلُ، إِذَا اخْتَلَفَ سَيْفَانِ فِي الْإِسْلَامِ فَاعْتَزِلْهُمَا» فَقَالَ: أَصْبَحْتَ شِيعِيًّا، فَقُلْتُ: لَا، وَلَكِنْ أَصْبَحْتُ نَاصِحًا لِلْمُسْلِمِينَ، فَقَالَ مُعَاوِيَةُ: لَوْ سَمِعْتُ ذَا وَعَلِمْتُهُ مَا أَقْدَمْتُكَ، قُلْتُ: أَوَلَيْسَ قَدْ رَأَيْتَ مَا صَنَعَ مُحَمَّدُ بْنُ مَسْلَمَةَ عِنْدَ مَقْتَلِ عُثْمَانَ أَوْمَأَ بِسَيْفِهِ إِلَى صَخْرَةٍ فَضَرَبَهُ بِهَا حَتَّى انْكَسَرَ؟ قَالَ: أُولَئِكَ قَوْمٌ يَحْمِلُونَ عَلَيْنَا، قُلْتُ: فَكَيْفَ نَصْنَعُ بِقَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ أَحَبَّ الْأَنْصَارَ فَبِحُبِّي وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِي؟، فَقَالَ: اخْتَرْ أَيَّ الْبِلَادِ شِئْتَ، فَإِنَّكَ لَسْتَ بِرَاجِعٍ إِلَى حَضْرَمَوْتَ، فَقُلْتُ: عَشِيرَتِي بِالشَّامِ وَأَهْلُ بَيْتِي بِالْكُوفَةِ، فَقَالَ رَجُلٌ مِنْ أَهْلِ بَيْتِكَ خَيْرٌ مِنْ عَشَرَةٍ مِنْ عَشِيرَتَكَ، فَقُلْتُ: مَا رَجَعْتُ إِلَى حَضْرَمَوْتَ سُرُورًا بِهَا، وَمَا يَنْبَغِي لِلْمُهَاجِرِ أَنْ يَرْجِعَ إِلَى الْمَوْضِعِ الَّذِي هَاجَرَ مِنْهُ إِلَّا مِنْ عِلَّةٍ قَالَ: وَمَا عِلَّتُكَ؟، قُلْتُ: قَوْلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتَنِ «فَحَيْثُ اخْتَلَفْتُمِ اعْتَزْلَنَاكُمْ وَحَيْثُ اجْتَمَعْتُمْ جِئْنَاكُمْ» فَهَذِهِ الْعِلَّةُ، فَقَالَ: إِنِّي قَدْ وَلَّيْتُكَ الْكُوفَةَ فَسِرْ إِلَيْهَا، فَقُلْتُ: مَا إِلَيَّ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَحَدٍ أَمَا رَأَيْتَ أَبَا بَكْرٍ قَدْ أَرَادَنِي فَأَبَيْتُ، وَأَرَادَنِي عُمَرُ فَأَبَيْتُ، وَأَرَادَنِي عُثْمَانُ فَأَبَيْتُ، وَلَمْ أَدَعْ بَيْعَتَهُمْ قَدْ جَاءَ فِي كِتَابِ أَبِي بَكْرٍ حَيْثُ ارْتَدَّ أَهْلُ نَاحِيتِنَا، فَقُمْتُ فِيهِمْ حَتَّى رَدَّهُمُ اللهُ إِلَى الْإِسْلَامِ بِغَيْرِ وِلَايَةٍ فَدَعَا عَبْدَ الرَّحْمَنِ ابْنَ أُمِّ الْحَكَمِ، فَقَالَ لَهُ: سِرْ فَقَدْ وَلَّيْتُكَ الْكُوفَةَ وَسِرْ بوائلِ بْنِ حُجْرٍ فَأَكْرِمْهُ وأَقْضِ حَوَائِجَهُ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، أَسَأْتَ فِيَّ الظَّنِّ تَأْمُرُنِي بِإِكْرَامِ رَجُلٍ قَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْرَمَهُ وَأَبَا بَكْرٍ، وَعُمَرَ، وَأَنْتَ قَالَ: فَسِرْ بِمَعْرِفَةِ ذَلِكَ مِنْهُ فَقَدِمَ مَعَهُ
Sayyiduna Wa'il bin Hujr (may Allah be pleased with him) said: When the news of the emergence of the Messenger of Allah (peace and blessings be upon him) reached us, I set out as a delegate on behalf of my people until I reached Madinah. I met his Companions before meeting him, and they said: Three days before you reached us, we were given the glad tidings of you by the Messenger of Allah (peace and blessings be upon him); he had said: "Wa'il bin Hujr has come to you." Then I met him (peace and blessings be upon him). He welcomed me, seated me close to him, spread out his cloak and seated me on it. Then he called the people, and they gathered around him. Then he ascended the pulpit and had me ascend with him, and I was on a step below him. Then he praised Allah and said: "O people, this is Wa'il bin Hujr. He has come to you from a distant land, the land of Hadramawt, willingly, without any compulsion. He is the remnant of the sons of kings. O Wa'il, may Allah bless you, your children and your children's children." Then he came down and brought me down with him. He lodged me in a place far from Madinah, and ordered Mu'awiyah bin Abi Sufyan (may Allah be pleased with him) to lodge me there. I set out and he set out with me, until, when we were on the way, he said: O Wa'il, the scorching sand has burnt the soles of my feet; let me ride behind you. I said: I do not begrudge you this she-camel, but you are not one of those who ride behind kings, and I dislike being reproached because of you. He said: Then give me your sandals so that I may protect myself with them from the heat of the sun. I said: I do not begrudge you these two pieces of leather, but you are not one of those who wear the clothing of kings, and I dislike being reproached because of you. When I intended to return to my people, the Messenger of Allah (peace and blessings be upon him) ordered three letters to be written for me. One of them was a letter for me alone, in which he gave me precedence over my people; one letter was for me and my household concerning our properties there (in Hadramawt); and one letter was for me and my people. In my own letter was: "In the name of Allah. From Muhammad, the Messenger of Allah, to al-Muhajir bin Abi Umayyah: Wa'il is appointed to collect (the zakah), and he shall be chief over the chiefs of Hadramawt, wherever they may be." In the letter for me and my household was: "In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to al-Muhajir bin Abi Umayyah: for Banu Ma'shar and Banu Dim'aj, the chiefs of Shanu'ah, concerning the dominion they already held: the pastures, the settlements, the sea, the salt and the protected grazing lands, and the wealth they inherited, and the water of the springs, and the wealth they have in Hadramawt, upper and lower. All this is theirs on the basis of covenant and protection; Allah is their protector, and the believers are helpers in this." In the letter for me and my people was: "In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Wa'il bin Hujr and the chiefs of Hadramawt: the command to establish the prayer and to pay the zakah, according to what is due on the livestock; and the owner has the right of (the zakah collector's) hospitality. In Islam there is no gathering (of livestock to evade zakah), no driving it far away, no exchange marriage of women, and no deception. For every ten sariyyahs (military detachments), as much dates as a bag can carry. Whoever practises ijba' (that is, sells the crop before it ripens) has dealt in usury (riba), and every intoxicant is unlawful." When Mu'awiyah (may Allah be pleased with him) became ruler, he sent a man from Quraysh called Busr bin Artah and said to him: I have placed this region under you; set out with your army, and when you have left the passes of Syria behind, take up your sword and kill whoever refuses to give me the pledge of allegiance until you reach Madinah. Then enter Madinah and kill whoever refuses to give me the pledge of allegiance. Then go out to Hadramawt and kill whoever refuses to give me the pledge of allegiance. And if you find Wa'il bin Hujr alive, bring him to me. He did so, and found Wa'il bin Hujr alive, and brought him to Mu'awiyah (may Allah be pleased with him). Mu'awiyah (may Allah be pleased with him) ordered that he be received and gave him permission, then seated him with himself on his throne. Mu'awiyah (may Allah be pleased with him) said to him: Is this throne of mine better, or the back of your she-camel? I said: O Commander of the Believers, I was then fresh from the Jahiliyyah and disbelief, and that (refusal) was the way of the Jahiliyyah. Today Allah has granted us Islam, and the way of Islam is what you have done. He said: Then what prevented you from helping us, when Uthman (may Allah be pleased with him) had taken you as a confidant and a son-in-law? I said: You fought a man who has more right to Uthman than you. He said: How can he have more right to Uthman than me, when I am closer to Uthman in lineage? I said: the Prophet (peace and blessings be upon him) established brotherhood between Ali and Uthman (may Allah be pleased with them both), and a brother takes precedence over a cousin; and I do not fight the Muhajirun. He said: Are we not Muhajirun? I said: Did we not keep away from both of you alike? And another proof: I was present with the Messenger of Allah (peace and blessings be upon him); he raised his head towards the east, and a great crowd was present. Then he turned his gaze back to them and said: "Trials will come to you like pieces of the dark night," and he described their matter as severe, imminent and evil. From among the people I said to him: O Messenger of Allah, what are the trials? He said: "O Wa'il, when two swords clash in Islam, keep away from both of them." (Mu'awiyah, may Allah be pleased with him) said: You have become a Shi'i! I said: No, rather I have become a sincere well-wisher of the Muslims. Mu'awiyah (may Allah be pleased with him) said: Had I heard and known this, I would not have brought you here. I said: Did you not see what Muhammad bin Maslamah (may Allah be pleased with him) did at the time of the killing of Uthman (may Allah be pleased with him)? He pointed his sword towards a rock and struck it against it until it broke. He said: Those are people who turned against us. I said: Then what shall we do with the saying of the Messenger of Allah (peace and blessings be upon him): "Whoever loves the Ansar, it is out of love for me, and whoever hates them, it is out of hatred for me"? He said: Choose whichever land you wish, for you will not return to Hadramawt. I said: My clan is in Syria and my household is in Kufah. He said: One man of your household is better than ten men of your clan. I said: I did not go back to Hadramawt out of delight in it, and it is not fitting for an emigrant to return to the place from which he emigrated except for some reason. He said: What was your reason? I said: The saying of the Messenger of Allah (peace and blessings be upon him) about the trials: "Where you differ, we will keep away from you, and where you unite, we will come to you." That is the reason. He said: I have appointed you governor of Kufah; go there. I said: It is not fitting for me to serve under anyone after the Prophet (peace and blessings be upon him). Did you not see that Abu Bakr (may Allah be pleased with him) wanted me and I refused, Umar (may Allah be pleased with him) wanted me and I refused, and Uthman (may Allah be pleased with him) wanted me and I refused, yet I did not abandon my pledge of allegiance to them? A letter of Abu Bakr (may Allah be pleased with him) came when the people of our region apostatised, and I stood among them until Allah brought them back to Islam, without any office of authority. Then Mu'awiyah (may Allah be pleased with him) called Abd al-Rahman bin Umm al-Hakam and said to him: Go, I have appointed you governor of Kufah, and take Wa'il bin Hujr with you; honour him and fulfil his needs. He said: O Commander of the Believers, you have thought ill of me. You order me to honour a man whom I have seen honoured by the Messenger of Allah (peace and blessings be upon him), by Abu Bakr and Umar (may Allah be pleased with them both), and by you yourself? He said: Then go, knowing this about him. So he came with him to Kufah.
Hadith Reference المعجم الكبير للطبراني / باب الواو / 18337
Hadith Takhrij المعجم الكبير للطبراني (مطبوعہ): جلد 22، صفحہ 46، حدیث 117