حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ ابْنِ مُجَاهِدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ: جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلَانِ أَحَدُهُمَا مِنَ الْأَنْصَارِ، وَالْآخَرُ مِنْ ثَقِيفٍ فَسَبَقَهُ الْأَنْصَارِيُّ , فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلثَّقَفِيِّ: «يَا أَخَا ثَقِيفٍ سَبَقَكَ الْأَنْصَارِيُّ» ، فَقَالَ الْأَنْصَارِيُّ: أَنَا أَبَدُّهُ يَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ: «يَا أَخَا ثَقِيفٍ سَلْ عَنْ حَاجَتِكَ، وَإِنْ شِئْتَ أَنْ أُخْبِرَكَ عَمَّا جِئْتَ بِهِ تَسْأَلُ عَنْهُ» قَالَ: فَذَاكَ أَعْجَبُ إِلَيَّ أَنْ تَفْعَلَ، قَالَ: " فَإِنَّكَ تَسْأَلُنِي عَنْ صَلَاتِكَ، وَعَنْ رُكُوعِكَ، وَعَنِ سُجُودِكَ، وَعَنْ صِيَامِكَ، وَتَقُولُ: مَاذَا لِي فِيهِ؟ "، قَالَ: إِي وَالَّذِي بَعَثَكَ بِالْحَقِّ، قَالَ: «فَصَلِّ أَوَّلَ اللَّيْلِ وَآخِرَهُ، وَنَمْ وَسَطَهُ» قَالَ: فَإِنْ صَلَّيْتُ وَسَطَهُ، قَالَ: «فَأَنْتَ إِذًا - قَالَ - فَإِذَا قُمْتَ إِلَى الصَّلَاةِ فَرَكَعْتَ فَضَعْ يَدَكَ عَلَى رُكْبَتَيْكَ، وَفَرِّجْ بَيْنَ أَصَابِعِكَ، ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى يَرْجِعَ كُلُّ عُضْوٍ إِلَى مَفْصِلِهِ، وَإِذَا سَجَدْتَ فَأَمْكِنْ جَبْهَتَكَ مِنَ الْأَرْضِ، وَلَا تَنْقُرْ، وَصُمِ اللَّيَالِيَ الْبِيضَ ثَلَاثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ» ، ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِيِّ , فَقَالَ: «سَلْ عَنْ حَاجَتِكَ وَإِنْ شِئْتَ أَخْبَرْتُكَ» ، قَالَ: فَذَلِكَ أَعْجَبُ إِلَيَّ، قَالَ: " فَإِنَّكَ جِئْتَ تَسْأَلُنِي عَنْ خُرُوجِكَ مِنْ بَيْتِكَ تَؤُمُّ الْبَيْتَ الْحَرَامَ وَتَقُولُ: مَاذَا لِي فِيهِ؟ "، وَجِئْتَ تَسْأَلُ عَنْ وُقُوفِكَ بِعَرَفَةَ وَتَقُولُ: مَاذَا لِي فِيهِ؟ وَعَنْ رَمْيِكَ الْجِمَارَ، وَتَقُولُ: مَاذَا لِي فِيهِ؟ وَعَنْ طَوَافِكَ بِالْبَيْتِ، وَتَقُولُ: مَاذَا لِي فِيهِ؟ وَعَنْ حَلْقِكَ رَأْسَكَ، وَتَقُولُ: مَاذَا لِي فِيهِ؟ " قَالَ: إِي وَالَّذِي بَعَثَكَ بِالْحَقِّ، قَالَ: " أَمَّا خُرُوجُكَ مِنْ بَيْتِكَ تَؤُمُّ الْبَيْتَ فَإِنَّ لَكَ بِكُلِّ وَطْأَةٍ تَطَأُهَا رَاحِلَتُكَ يَكْتُبُ اللهُ لَكَ بِهَا حَسَنَةً، وَيَمْحُو عَنْكَ بِهَا سَيِّئَةً، وَأَمَّا وُقُوفُكَ بِعَرَفَةَ فَإِنَّ اللهَ عَزَّ وَجَلَّ يَنْزِلُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: «هَؤُلَاءِ عِبَادِي جَاءُونِي شُعْثًا غُبْرًا مِنْ كُلِّ فَجٍّ عَمِيقٍ يَرْجُونَ رَحْمَتِي، وَيَخَافُونَ عَذَابِي، وَلَمْ يَرَوْنِي، فَكَيْفَ لَوْ رَأَوْنِي فَلَوْ كَانَ عَلَيْكَ مِثْلُ رَمْلِ عَالِجٍ، أَوْ مِثْلُ أَيَّامِ الدُّنْيَا أَوْ مِثْلُ قَطْرِ السَّمَاءِ ذُنُوبًا غَسَلَهَا اللهُ عَنْكَ، وَأَمَّا رَمْيُكَ الْجِمَارَ فَإِنَّهُ مَذْخُورٌ لَكَ، وَأَمَّا حَلْقُكَ رَأْسَكَ، فَإِنَّ لَكَ بِكُلِّ شَعْرَةٍ تَسْقُطُ حَسَنَةٌ فَإِذَا طُفْتَ بِالْبَيْتِ خَرَجْتَ مِنْ ذُنُوبِكَ كَيَوْمِ وَلَدَتْكَ أُمُّكَ»
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates: Two men came to the Prophet (peace and blessings be upon him), one of them from the Ansar and the other from Thaqif, and the Ansari got ahead of him in speaking. So the Prophet (peace and blessings be upon him) said to the Thaqafi: "O brother of Thaqif, the Ansari has got ahead of you." The Ansari said: O Messenger of Allah, I give him precedence. So he (peace and blessings be upon him) said to him (the Thaqafi): "O brother of Thaqif, ask about your need, or if you wish, I will tell you what you have come to ask about." He said: That is what I would like more, that you tell me yourself. He (peace and blessings be upon him) said: "You have come to ask me about your prayer, your bowing, your prostration and your fasting, and you are saying: What will I get for it?" He said: Yes, by the One who sent you with the truth. He (peace and blessings be upon him) said: "Pray at the beginning of the night and at its end, and sleep in the middle of it." He said: What if I pray in the middle of it too? He (peace and blessings be upon him) said: "Then you are even better. And when you stand for prayer and bow, place your hand on your knees and spread your fingers apart; then raise your head until every limb returns to its joint. When you prostrate, settle your forehead firmly on the ground, and do not peck hastily. And fast the White Days: the thirteenth, fourteenth and fifteenth." Then he (peace and blessings be upon him) turned to the Ansari and said: "Ask about your need, or if you wish, I will tell you." He said: That is what I would like more. He (peace and blessings be upon him) said: "You have come to ask about your setting out from your home heading for the Sacred House, and you are saying: What will I get for it? And you have come to ask about your standing at Arafah, and you are saying: What will I get for it? And about your stoning of the Jamarat, and you are saying: What will I get for it? And about your circumambulation (tawaf) of the House of Allah, and you are saying: What will I get for it? And about shaving your head, and you are saying: What will I get for it?" He said: Yes, by the One who sent you with the truth. He (peace and blessings be upon him) said: "As for your setting out from your home towards the House of Allah, for every step your mount takes, Allah will write a good deed for you and erase a bad deed from you. As for your standing at Arafah, Allah, the Mighty and Majestic, descends to the lowest heaven and boasts of them before the angels, saying: 'These are My servants who have come to Me from every distant mountain pass, dishevelled and covered in dust, hoping for My mercy and fearing My punishment, though they have not seen Me; so how would it be if they had seen Me!' So even if you had sins as many as the sands of Alij (desert), or as the days of this world, or as the drops of the sky, Allah would wash them away from you. As for your stoning of the Jamarat, it will be stored up for you. As for shaving your head, for every hair that falls you will have a good deed. Then when you circumambulate the House, you will emerge from your sins as on the day your mother gave birth to you."