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Mu'jam Kabir Tabarani 10518 — I debated with the Qadariyyah

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَبُو بِلَالٍ الْأَشْعَرِيُّ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ زَيْدٍ الْعُمَرِيِّ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَى غُفْرَةَ، عَنْ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ قَالَ: خَاصَمْتُ الْقَدَرِيَّةَ فَأَحْرَجُونِي، فَأَتَيْتُ عِمْرَانَ بْنَ الْحُصَيْنِ الْخُزَاعِيَّ صَاحِبَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا أَبَا نُجَيْدٍ، خَاصَمْتُ الْقَدَرِيَّةَ فَأَحْرَجُونِي، فَهَلْ مِنْ حَدِيثٍ تُحَدِّثُنِي لَعَلَّ اللهَ يَنْفَعُنِي بِهِ؟ قَالَ: لَعَلِّي لَوْ حَدَّثْتُكَ حَدِيثًا لَبِسْتَ عَلَيْهِ أُذُنَيْكَ كَأَنَّكَ لَمْ تَسْمَعْهُ، فَقُلْتُ: إِنَّمَا جِئْتُ لِذَلِكَ، فَقَالَ: لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ، وَلَوْ أَدْخَلَهُمْ فِي رَحْمَتِهِ كَانَتْ رَحْمَتُهُ أَوْسَعَ لَهُمْ مِنْ ذُنُوبِهِمْ، فَإِذَا هُوَ كَمَا قَالَ اللهُ عَزَّ وَجَلَّ {يُعَذِّبُ مَنْ يَشَاءُ وَيَغْفِرُ لِمَنْ يَشَاءُ} [المائدة: ٤٠] ، فَمَنْ عُذِّبَ فَهُوَ الْحَقُّ، وَمَنْ رُحِمَ فَهُوَ الْحَقُّ، وَلَوْ كَانَتِ الْجِبَالُ لِأَحَدِكُمْ ذَهَبًا أَوْ وَرِقًا، فَأَنْفَقَهَا فِي سَبِيلِ اللهِ، ثُمَّ لَمْ يُؤْمِنْ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، لَمْ يَنْتَفِعْ بِذَلِكَ. فَأَتَيْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ فَسَأَلْتُهُ، فَقَالَ عَبْدُ اللهِ لِأُبَيِّ بْنِ كَعْبٍ: يَا أَبَا الْمُنْذِرِ، حَدِّثْهُ، فَقَالَ أُبَيٌّ: يَا أَبَا عَبْدَ الرَّحْمَنِ، حَدِّثْهُ، فَحَدَّثَ ابْنُ مَسْعُودٍ بِمِثْلِ حَدِيثِ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَى آلِهِ وَسَلَّمَ تَسْلِيمًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ
Abu al-Aswad al-Du'ali said: I debated with the Qadariyyah (those who deny divine decree), and they put me in difficulty. So I came to Sayyiduna Imran bin al-Husayn al-Khuza'i (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him), and said: O Abu Nujayd! I debated with the Qadariyyah and they put me in difficulty; do you have any hadith to narrate to me, by which perhaps Allah will benefit me? He said: Perhaps if I narrate a hadith to you, you will close your ears to it as though you had not heard it. I said: That is exactly why I have come. He said: If Allah were to punish the inhabitants of the heavens and the inhabitants of the earth, He would punish them without being unjust; and if He were to admit them into His mercy, His mercy would be far more vast for them than their sins. It is just as Allah, the Mighty and Majestic, said: "He punishes whom He wills and forgives whom He wills" [Surah al-Ma'idah: 40]. So whoever is punished, that is the truth, and whoever is shown mercy, that too is the truth. And if one of you had mountains of gold or silver and spent them in the way of Allah, then did not believe in divine decree, its good and its evil, it would be of no benefit to him. (Abu al-Aswad said:) So I came to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and asked him. Sayyiduna Abdullah (may Allah be pleased with him) said to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him): O Abu al-Mundhir, tell him. Sayyiduna Ubayy (may Allah be pleased with him) said: O Abu Abd al-Rahman, you tell him. So Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrated from the Prophet (peace and blessings be upon him) a hadith just like the hadith of Sayyiduna Imran bin Husayn (may Allah be pleased with him).
Hadith Reference المعجم الكبير للطبراني / باب العين / 10518
Hadith Takhrij المعجم الكبير للطبراني (مطبوعہ): جلد 10، صفحہ 232، حدیث 10564