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Mu'jam Kabir Tabarani 10435 — he sent word to his brothers among

حَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ، ثنا عُمَرُ بْنُ صَالِحِ بْنِ جَبِيرَةَ الْوَاسِطِيُّ، ثنا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ، ثنا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ بَعَثَ إِلَى إِخْوَانِهِ مِنْ أَهْلِ الْكُوفَةِ وَأَمَرَهُمْ أَنْ يَجْتَمِعُوا فَيُوَدِّعَهُمْ، فَاجْتَمَعُوا فِي ظُلَّةِ الْمَسْجِدِ، فَأَتَاهُمْ فَسَلَّمَ عَلَيْهِمْ، وَأَمَرَهُمْ أَنْ لَا يَتَنَازَعُوا فِي الْقُرْآنِ، وَأَخْبَرَهُمْ أَنَّهُ مَنْ جَحَدَ بِشَيْءٍ مِنْهُ فَقَدْ جَحَدَهُ كُلَّهُ، وَأَخْبَرَهُمْ أَنَّهُمْ كَانُوا يَتَنَازَعُونَ فِيهِ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَّهُمْ كَانُوا يَقْرَءُونَ عَلَيْهِ فَيُخْبِرُهُمْ كُلَّهُمْ أَنَّهُ مُحْسِنٌ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَخْتَلِفُ بِهِ الْأَلْسِنَةُ، وَلَا تَخْلَقُ عَنْ كَثْرَةِ الرَّدِّ، وَذَلِكَ أَنَّ شَرِيعَةَ الْإِسْلَامِ فِيهِ وَاحِدَةٌ؛ حُدُودُهَا وَفَرَائِضُهَا، وَلَوْ كَانَ وَاحِدٌ مِنَ الْحَرْفَيْنِ يَأْمُرُ بِشَيْءٍ يَنْهَى عَنْهُ الْآخَرُ، وَتَخْتَلِفُ فِيهِ الْفَرَائِضُ وَالْحُدُودُ» وَذَكَرَ كَلِمَةً، وَلَوْ أَنِّي أَعْلَمُ أَنَّ أَحَدًا أَعْلَمُ مِنِّي بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَبْلُغُهُ الْإِبِلُ لَأَتَيْتُهُ حَتَّى أُؤلِّفَ عَلِمَهُ إِلَى عِلْمِي، وَإِنِّي قَرَأْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبْعِينَ سُورَةً، وَكَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ فِي كُلِّ سَنَةٍ، وَكُنْتُ أَعْرِضُ عَلَيْهِ فَيُخْبِرُنِي أَنِّي مُحْسِنٌ، حَتَّى كَانَ عَامُ قُبِضَ فِيهِ فَعُرِضَ عَلَيْهِ مَرَّتَيْنِ، ثُمَّ قَرَأْتُ عَلَيْهِ، فَلَا أَدَعُهَا رَغْبَةً عَنْهَا
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he sent word to his brothers among the people of Kufah and told them to gather so that he could bid them farewell. So they gathered under the canopy of the mosque, and he came to them, greeted them with salam, and commanded them not to quarrel about the Qur'an. He told them that whoever denies any part of it has denied the whole of it, and he told them that people used to quarrel (over differences of recitation) in the presence of the Messenger of Allah (peace and blessings be upon him), and they would recite before him (peace and blessings be upon him) and he (peace and blessings be upon him) would tell all of them that they were reciting correctly. And the Messenger of Allah (peace and blessings be upon him) used to say: "Tongues should not differ because of it (the Qur'an), and it does not wear out through much repetition, because the Shari'ah of Islam in it is one, its limits and its obligations are one." And if one mode (harf) were to command something and the other were to forbid it, and the obligations and limits in it differed (that would lead to discord), and he (peace and blessings be upon him) mentioned something else as well. And (Sayyiduna Abdullah (may Allah be pleased with him) said:) If I knew that anyone had more knowledge than me of what was revealed to Muhammad (peace and blessings be upon him), and camels could reach him, I would certainly go to him so as to join his knowledge to mine. I recited seventy surahs from the Messenger of Allah (peace and blessings be upon him). The Qur'an used to be presented to him (peace and blessings be upon him) every year (through Jibril (peace be upon him)), and I too would recite before him (peace and blessings be upon him) and he (peace and blessings be upon him) would tell me that I recited well, until in the year in which he (peace and blessings be upon him) passed away it was presented twice. Then I recited before him (peace and blessings be upon him), so now I do not leave this (recitation) out of preference for someone else's.
Hadith Reference المعجم الكبير للطبراني / باب العين / 10435
Hadith Takhrij المعجم الكبير للطبراني (مطبوعہ): جلد 10، صفحہ 204، حدیث 10473