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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب العين
Names Beginning with the Letter Ayn
مَنِ اسْمُهُ عَلِيٌّ
Those Named Ali
Al-Mu'jam al-Awsat 4037 — the Messenger of Allah ﷺ ordered the charity
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ : نَا طَاهِرُ بْنُ أَبِي أَحْمَدَ الزُّبَيْرِيُّ قَالَ : نَا أَبِي قَالَ : نَا جَيْفَرُ بْنُ الْحَكَمِ الْعَبْدِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَسْعُودٍ ، عَنْ مَالِكِ بْنِ ضَمْرَةَ ، عَنْ أَبِي ذَرٍّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِجَمْعِ الصَّدَقَةِ ، فَجَعَلَ الرَّجُلُ يَجِيءُ بِقَدْرِ مَالِهِ وَبِصَدَقَتِهِ ، فَبَكَيْتُ ، فَقَالَ : يَا أَبَا ذَرٍّ ، مِمَّ تَبْكِي ؟ I " قُلْتُ : ذَهَبَ الْمُكْثِرُونَ بِالْأَجْرِ ، قَالَ : I " كَيْفَ ؟ I " قُلْتُ : يُصَلُّونَ كَمَا نُصَلِّي ، وَيَصُومُونَ كَمَا نَصُومُ ، وَيَجِدُونَ مَا يَتَصَدَّقُونَ ، وَلَا نَجِدُ , فَقَالَ : I " بَلِ الْمُكْثِرُونَ هُمُ الْأَسْفَلُونَ ، إِلَّا مَنْ قَالَ بِالْمَالِ هَكَذَا وَهَكَذَا ، وَقَلِيلٌ مَا هُمْ I " .
قُلْتُ : كَيْفَ يَا رَسُولَ اللهِ ؟ قَالَ : I " إِنَّهُ مَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا فِي رِسْلِهَا وَنَجْدَتِهَا إِلَّا أَتَتْ يَوْمَ الْقِيَامَةِ فِي قَاعٍ قَرْقَرٍ تَطَأَهُ أَخْفَافُهَا ، كُلَّمَا نَفَدَ أَوَّلُهَا عَادَ عَلَيْهِ آخِرُهَا ، حَتَّى يُقْضَى بَيْنَ النَّاسِ I " ، قُلْتُ : فَالْخَيْلُ يَا رَسُولَ اللهِ ؟ قَالَ : I " الْخَيْلُ لِثَلَاثَةِ رَهْطٍ : مَنِ اتَّخَذَهَا عُدَّةً فِي سَبِيلِ اللهِ ، كَانَ لَهُ عُسْرُهَا وَيُسْرُهَا ، وَايْمُ اللهِ ، لَوْ قَطَعَتْ رِحَابًا فَاشْتَدَّتْ شَرَفًا أَوْ شَرَفَيْنِ هَبَطَتْ عَلَى رَوْضَةٍ خَضْرَاءَ ، وَمَنِ اتَّخَذَهَا أَشَرًا كَانَتْ عَلَيْهِ وَبَالًا يَوْمَ الْقِيَامَةِ I " ، قَالُوا : فَالْحُمُرُ يَا نَبِيَّ اللهِ ؟ قَالَ : I " مَا أَنْزَلَ اللهُ فِيهَا شَيْئًا إِلَّا آيَةَ الْفَاذَّةِ : فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ جَيْفَرِ بْنِ الْحَكَمِ إِلَّا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، تَفَرَّدَ بِهِ : ابْنُهُ طَاهِرٌ .
قُلْتُ : كَيْفَ يَا رَسُولَ اللهِ ؟ قَالَ : I " إِنَّهُ مَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا فِي رِسْلِهَا وَنَجْدَتِهَا إِلَّا أَتَتْ يَوْمَ الْقِيَامَةِ فِي قَاعٍ قَرْقَرٍ تَطَأَهُ أَخْفَافُهَا ، كُلَّمَا نَفَدَ أَوَّلُهَا عَادَ عَلَيْهِ آخِرُهَا ، حَتَّى يُقْضَى بَيْنَ النَّاسِ I " ، قُلْتُ : فَالْخَيْلُ يَا رَسُولَ اللهِ ؟ قَالَ : I " الْخَيْلُ لِثَلَاثَةِ رَهْطٍ : مَنِ اتَّخَذَهَا عُدَّةً فِي سَبِيلِ اللهِ ، كَانَ لَهُ عُسْرُهَا وَيُسْرُهَا ، وَايْمُ اللهِ ، لَوْ قَطَعَتْ رِحَابًا فَاشْتَدَّتْ شَرَفًا أَوْ شَرَفَيْنِ هَبَطَتْ عَلَى رَوْضَةٍ خَضْرَاءَ ، وَمَنِ اتَّخَذَهَا أَشَرًا كَانَتْ عَلَيْهِ وَبَالًا يَوْمَ الْقِيَامَةِ I " ، قَالُوا : فَالْحُمُرُ يَا نَبِيَّ اللهِ ؟ قَالَ : I " مَا أَنْزَلَ اللهُ فِيهَا شَيْئًا إِلَّا آيَةَ الْفَاذَّةِ : فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ جَيْفَرِ بْنِ الْحَكَمِ إِلَّا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، تَفَرَّدَ بِهِ : ابْنُهُ طَاهِرٌ .
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ordered the charity to be collected, and people began bringing their charity according to their wealth. (Seeing this) I wept. He (peace and blessings be upon him) said: "O Abu Dharr, why are you weeping?" I said: "The wealthy have taken away all the reward." He (peace and blessings be upon him) said: "How so?" I said: "They pray as we pray and fast as we fast, but they have the means to give in charity and we do not." So he (peace and blessings be upon him) said: "Rather, those with much wealth will be the lowest (on the Day of Resurrection), except one who spends wealth like this and like this (to the right and the left, with both hands), and such people are few."
I said: "O Messenger of Allah, how so?" He (peace and blessings be upon him) said: "Any owner of camels who did not pay their zakah, whether they were in a state of abundant milk and ease or in a state of hardship and difficulty, those camels will come on the Day of Resurrection in a wide level plain and trample him with their hooves; whenever the first of them has passed, the last of them will return over him, until judgment is passed between the people." I said: "O Messenger of Allah, what is the ruling on horses?" He (peace and blessings be upon him) said: "Horses are for three kinds of people: whoever keeps them as preparation (for jihad) in the path of Allah, then their hardship and their ease (in every state) are (a source of reward) for him; and by Allah, if that horse crosses a wide plain, runs up one or two hillocks and then descends into a green pasture (its owner receives all the reward for it); and whoever keeps them out of vanity, pride and arrogance, they will be a burden upon him on the Day of Resurrection." The Companions (may Allah be pleased with them) said: "O Prophet of Allah, what is the ruling on donkeys?" He (peace and blessings be upon him) said: "Allah Almighty has not revealed any specific ruling about them except this unique, comprehensive verse: 'So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Jayfar bin al-Hakam except Abu Ahmad al-Zubayri, and his son Tahir is alone in narrating it from him."
I said: "O Messenger of Allah, how so?" He (peace and blessings be upon him) said: "Any owner of camels who did not pay their zakah, whether they were in a state of abundant milk and ease or in a state of hardship and difficulty, those camels will come on the Day of Resurrection in a wide level plain and trample him with their hooves; whenever the first of them has passed, the last of them will return over him, until judgment is passed between the people." I said: "O Messenger of Allah, what is the ruling on horses?" He (peace and blessings be upon him) said: "Horses are for three kinds of people: whoever keeps them as preparation (for jihad) in the path of Allah, then their hardship and their ease (in every state) are (a source of reward) for him; and by Allah, if that horse crosses a wide plain, runs up one or two hillocks and then descends into a green pasture (its owner receives all the reward for it); and whoever keeps them out of vanity, pride and arrogance, they will be a burden upon him on the Day of Resurrection." The Companions (may Allah be pleased with them) said: "O Prophet of Allah, what is the ruling on donkeys?" He (peace and blessings be upon him) said: "Allah Almighty has not revealed any specific ruling about them except this unique, comprehensive verse: 'So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Jayfar bin al-Hakam except Abu Ahmad al-Zubayri, and his son Tahir is alone in narrating it from him."
