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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الباء
Names Beginning with the Letter Ba
مَنِ اسْمُهُ بَكْرٌ
Those Named Bakr
Al-Mu'jam al-Awsat 3261 — he came to the Messenger of Allah ﷺ
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ قَالَ : نَا مَهْدِيُّ بْنُ جَعْفَرٍ قَالَ : نَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ هَجَرَ نِسَاءَهُ ، فَإِذَا هُوَ عَلَى سَرِيرٍ رُمَالٍ - يَعْنِي : مَرْمُولٍ - فَنَظَرْتُ فَلَمْ أَرَ فِي الْبَيْتِ شَيْئًا يَرُدُّ الْبَصَرَ إِلَّا أَهَبَ عِجْلٍ ، قَدْ سَطَعَ رِيحُهَا ، فَقُلْتُ : أَنْتَ رَسُولُ اللهِ وَخِيرَتُهُ ، وَهَذَا كِسْرَى وَقَيْصَرُ فِي الدِّيبَاجِ وَالْحَرِيرِ ؟ فَقَالَ : أَوَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ ؟ أُولَئِكَ قَوْمٌ لَهُمْ حِسَابُهُمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَرْزُوقٍ إِلَّا الْوَلِيدُ بْنُ مُسْلِمٍ .
كذا في طبعة دار الحرمين : ( نفسك ) والمثبت من طبعة الطحان وهو الموافق لمصادر التخريج . والله أعلم
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَرْزُوقٍ إِلَّا الْوَلِيدُ بْنُ مُسْلِمٍ .
كذا في طبعة دار الحرمين : ( نفسك ) والمثبت من طبعة الطحان وهو الموافق لمصادر التخريج . والله أعلم
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he came to the Messenger of Allah (peace and blessings be upon him) at the time when he (peace and blessings be upon him) had separated himself from his pure wives. He (peace and blessings be upon him) was sitting on a bed woven with strips or plaited matting. Sayyiduna Umar (may Allah be pleased with him) says: "I looked around and saw nothing in the house that would catch the eye, except a few untanned hides whose smell was spreading. I said: 'You are the Messenger of Allah and His chosen one, while Chosroes and Caesar are (living in luxury) in brocade and silk?' He (peace and blessings be upon him) said: 'O son of al-Khattab, are you in doubt? These are people whose reckoning rests with themselves.'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Walid bin Muslim narrated this hadith from Marzuq."
In the Dar al-Haramayn edition it is thus (nafsak), and what has been recorded is from al-Tahhan's edition, and it agrees with the sources of takhrij. And Allah knows best.
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Walid bin Muslim narrated this hadith from Marzuq."
In the Dar al-Haramayn edition it is thus (nafsak), and what has been recorded is from al-Tahhan's edition, and it agrees with the sources of takhrij. And Allah knows best.
