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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
صفة الصلاة
The Description of the Prayer
بَابُ التَّأْمِينِ
Chapter: Saying Amin
Al-Matalib al-'Aliyah 476 — Saying Amin
اُردوEn
قَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبَانَ ، ثَنَا زَرْبِيٌّ مَوْلَى خَلَّادٍ ، ثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أُعْطِيتُ ثَلَاثَ خِصَالٍ : صَلَاةً فِي الصُّفُوفِ ، وَأُعْطِيتُ السَّلَامَ ، وَهُوَ تَحِيَّةُ أَهْلِ الْجَنَّةِ ، وَأُعْطِيتُ آمِينَ ، وَلَمْ يُعْطَهَا أَحَدٌ مِمَّنْ كَانَ قَبْلَكُمْ ، إِلَّا أَنْ يَكُونَ اللهُ تَبَارَكَ وَتَعَالَى أَعْطَاهَا هَارُونَ : فَإِنَّ مُوسَى عَلَيْهِ السَّلَامُ كَانَ يَدْعُو ، وَيُؤَمِّنُ هَارُونُ عَلَيْهِ السَّلَامُ .
قُلْتُ : أَخْرَجَهُ ابْنُ خُزَيْمَةَ فِي صَحِيحِهِ مِنْ وَجْهٍ آخَرَ ، عَنْ زَرْبِيٍّ لَكِنْ قَالَ : ابْنُ بِنْتِ الْحُرِّ .
قُلْتُ : لَمْ يَثْبُتْ لِضَعْفِ زَرْبِيٍّ .
قُلْتُ : أَخْرَجَهُ ابْنُ خُزَيْمَةَ فِي صَحِيحِهِ مِنْ وَجْهٍ آخَرَ ، عَنْ زَرْبِيٍّ لَكِنْ قَالَ : ابْنُ بِنْتِ الْحُرِّ .
قُلْتُ : لَمْ يَثْبُتْ لِضَعْفِ زَرْبِيٍّ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been given three qualities: prayer in rows (in congregation); I have been given the gift of the salam, which is the greeting of the people of Paradise; and I have been given 'Amin' (O Allah, accept). It was not given to anyone among those before you, except that Allah, the Blessed and Exalted, gave it to Sayyiduna Harun (peace be upon him), for Sayyiduna Musa (peace be upon him) would supplicate and Sayyiduna Harun (peace be upon him) would say Amin."
I (Ibn Hajar) say: Imam Ibn Khuzaymah recorded it in his Sahih through another chain, also from Zarbi, but there he called him the son of the daughter of al-Hurr.
I (Ibn Hajar) say: This narration is not established, because the narrator Zarbi is weak.
I (Ibn Hajar) say: Imam Ibn Khuzaymah recorded it in his Sahih through another chain, also from Zarbi, but there he called him the son of the daughter of al-Hurr.
I (Ibn Hajar) say: This narration is not established, because the narrator Zarbi is weak.
