Al-Matalib al-'Aliyah 4554 — The description of the resurrection

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection the people will be gathered barefoot, naked and uncircumcised." Sayyidah Aishah (may Allah be pleased with her) said: "O Messenger of Allah, may my father and mother be sacrificed for you, will the women also be (like this, together with the men)?" He (peace and blessings be upon him) said: "Yes." She said: "Alas! How shameful this is (that everyone will see one another naked)!" The Messenger of Allah (peace and blessings be upon him) said: "O daughter of Abu Bakr, what has surprised you?" She said: "I am astonished at what you said, that people will look at one another (so what will become of modesty)?" The narrator relates that the Messenger of Allah (peace and blessings be upon him) struck her shoulder with his blessed hand and said: "O daughter of Abu Quhafah, on that day people will be completely unconcerned with looking at one another and occupied with their own terrors. Their eyes will remain raised upward for forty years; they will neither eat nor drink, but will be staring fixedly in amazement and fear. For some of them the sweat will reach their feet, for some their shins, for some their bellies, and some will be gripped by the sweat like a bridle because of the hardship of the long standing. Then, after that terror, Allah Almighty will have mercy on His servants and command the angels brought near, and they will carry His Throne from the heavens to a white land on which blood has never been shed and on which no sin has ever been committed; that land will be (bright and pure) like silver. Then the angels will stand surrounding the Throne, and that will be the first day on which any eye beholds (the majesty of) Allah, the Mighty and Majestic. Then Allah Almighty will command a caller, and he will call out in a voice that all the jinn and humans will hear: 'Where is so-and-so, son of so-and-so?' That person will raise his neck on hearing the call and come out of the gathering, and Allah Almighty will make him known before all the people. Then it will be said: 'His good deeds are coming out with him,' and Allah Almighty will show the people of the gathering those good deeds of his. Then, when he stands before the Lord of the worlds, it will be called out: 'Where are the wronged and those who have claims?' They will come forward one by one, and that person will be asked: 'Did you commit such-and-such a wrong against so-and-so?' He will say: 'Yes, O my Lord.' That will be the day about which it was said: "On the Day when their tongues, their hands and their feet will testify against them about what they used to do (in the world)" [Surah al-Nur: 24]. So his good deeds will be taken and given to the one he wronged. That will be the day when dirhams and dinars will be of no use; only good deeds will be taken and sins will be loaded on. Those with claims will keep collecting his good deeds until he has no good deed left. Then those whose claims remain, though his good deeds are exhausted, will stand up and say: 'What will become of us? Others have taken their due and we are left out.' It will be said to them: 'Do not be hasty.' So their sins will be put into the account of that wrongdoer, until not a single wronged person remains whose claim is outstanding. Allah Almighty will inform all the people of the gathering of this justice. When his good deeds are exhausted, the command will be given: 'Take him to his real abode, al-Hawiyah (Hell).' "No injustice today! Indeed Allah is swift in reckoning" [Surah Ghafir: 17]. On that day, seeing the severity of the punishment and the strictness of the reckoning, there will be no angel brought near, no prophet sent as a messenger, no siddiq, no martyr and no human being who does not think that he will not escape destruction that day, except the one whom Allah, the Mighty and Majestic, protects (by His grace)."
Imam Abu Ya'la narrated this hadith in his Musnad (hadith: 4554); however, its chain contains a narrator named Kawthar bin Hakim, who according to the imams of hadith is matruk (abandoned) and extremely weak, on account of which this narration is severely weak by scholarly and technical standards.