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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
فضل البلدان
The Virtues of Lands
بَابُ أهل مصر
Chapter: The people of Egypt
Al-Matalib al-'Aliyah 4195 — The people of Egypt
اُردوEn
قَالَ أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ ، أَخْبَرَنِي أَبُو هَانِئٍ حُمَيْدُ بْنُ هَانِئٍ الْخَوْلَانِيُّ : أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ وَعَمْرَو بْنَ حُرَيْثٍ وَغَيْرَهُمَا يَقُولُونَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّكُمْ سَتَقْدَمُونَ عَلَى قَوْمٍ جَعْدَةٌ رُؤُوسُهُمْ ، فَاسْتَوْصُوا بِهِمْ خَيْرًا ، فَإِنَّهُمْ قُوَّةٌ لَكُمْ ، وَبَلَاغٌ إِلَى عَدُوِّكُمْ بِإِذْنِ اللهِ تَعَالَى ، يَعْنِي : قِبْطَ مِصْرَ .
4195 \ 2 - رَوَاهُ ابْنُ حِبَّانَ فِي صَحِيحِهِ عَنْ أَبِي يَعْلَى .
وَأَبُو عَبْدِ الرَّحْمَنِ تَابِعِيٌّ بِلَا رَيْبٍ ، وَعَمْرُو بْنُ حُرَيْثٍ لَيْسَ هُوَ الْمَخْزُومِيَّ ، بَلْ هُوَ آخَرُ مُخْتَلَفٌ فِي صُحْبَتِهِ .
4195 \ 2 - رَوَاهُ ابْنُ حِبَّانَ فِي صَحِيحِهِ عَنْ أَبِي يَعْلَى .
وَأَبُو عَبْدِ الرَّحْمَنِ تَابِعِيٌّ بِلَا رَيْبٍ ، وَعَمْرُو بْنُ حُرَيْثٍ لَيْسَ هُوَ الْمَخْزُومِيَّ ، بَلْ هُوَ آخَرُ مُخْتَلَفٌ فِي صُحْبَتِهِ .
It is narrated from Abu Abd al-Rahman al-Hubuli, Amr bin Hurayth and others that the Messenger of Allah (peace and blessings be upon him) said: "You will soon come to a people whose hair is curly, so accept my counsel to treat them well, for they will be a source of strength for you and, by the permission of Allah Almighty, an excellent means (of attaining victory and success) against your enemies." The narrator says: This refers to the Copts of Egypt.
Ibn Hibban recorded it in his Sahih from Abu Ya'la. Moreover, Abu Abd al-Rahman is without doubt a Successor (tabi'i), and Amr bin Hurayth is not the well-known Makhzumi Companion; rather, he is another narrator whose being a Companion is disputed (among the scholars).
Ibn Hibban recorded it in his Sahih from Abu Ya'la. Moreover, Abu Abd al-Rahman is without doubt a Successor (tabi'i), and Amr bin Hurayth is not the well-known Makhzumi Companion; rather, he is another narrator whose being a Companion is disputed (among the scholars).
