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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الصلاة
Book of Prayer
بَابُ مَا يُجْتَنَبُ فِي الصَّلَاةِ وَمَا لَا يُجْتَنَبُ
Chapter: What is to be avoided in prayer and what is not
Al-Matalib al-'Aliyah 388 — What is to be avoided in prayer
اُردوEn
وَقَالَ إِسْحَاقُ : أَنَا الْمُؤَمَّلُ ، ثَنَا سُفْيَانُ ، عَنْ مُخَوَّلِ بْنِ رَاشِدٍ ، عَنِ الْمَقْبُرِيِّ ، عَنْ أَبِي رَافِعٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : ( نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُصَلِّيَ الرَّجُلُ وَرَأْسُهُ مَعْقُوصٌ ) .
قُلْتُ لِلْمُؤَمَّلِ : أَفِيهِ أُمُّ سَلَمَةَ ؟
فَقَالَ : لَا أَشُكُّ ، كَتَبْتُهُ مِنْهُ أَوَّلًا بِمَكَّةَ .
قُلْتُ : قَدْ رَوَاهُ عَبْدُ الرَّزَّاقِ ، وَوَكِيعٌ ، عَنْ سُفْيَانَ الثَّوْرِيِّ ، لَيْسَ فِيهِ أُمُّ سَلَمَةَ ، أَخْرَجَهُ أَحْمَدُ عَنْهُمَا ، وَبِسَبَبِ ذَلِكَ [اسْتَثْبَتَ] إِسْحَاقُ الْمُؤَمَّلَ ، فَإِنْ كَانَ الْمُؤَمَّلُ حَفِظَهُ فَالِاخْتِلَافُ فِيهِ مِنْ سُفْيَانَ لَا عَلَيْهِ ، وَاللهُ أَعْلَمُ .
قُلْتُ لِلْمُؤَمَّلِ : أَفِيهِ أُمُّ سَلَمَةَ ؟
فَقَالَ : لَا أَشُكُّ ، كَتَبْتُهُ مِنْهُ أَوَّلًا بِمَكَّةَ .
قُلْتُ : قَدْ رَوَاهُ عَبْدُ الرَّزَّاقِ ، وَوَكِيعٌ ، عَنْ سُفْيَانَ الثَّوْرِيِّ ، لَيْسَ فِيهِ أُمُّ سَلَمَةَ ، أَخْرَجَهُ أَحْمَدُ عَنْهُمَا ، وَبِسَبَبِ ذَلِكَ [اسْتَثْبَتَ] إِسْحَاقُ الْمُؤَمَّلَ ، فَإِنْ كَانَ الْمُؤَمَّلُ حَفِظَهُ فَالِاخْتِلَافُ فِيهِ مِنْ سُفْيَانَ لَا عَلَيْهِ ، وَاللهُ أَعْلَمُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that "the Messenger of Allah (peace and blessings be upon him) forbade a man to pray while the hair of his head is tied up or knotted into a bun (at the back)."
(Imam Ishaq said:) I asked al-Mu'ammal whether Sayyidah Umm Salamah (may Allah be pleased with her) is mentioned in the chain of this narration. He replied: I have no doubt at all about it; I first wrote it down from him in this way in Makkah. I (Ibn Hajar) say: Abd al-Razzaq and Waki' also narrated this hadith from Sufyan al-Thawri, but in their narration Sayyidah Umm Salamah (may Allah be pleased with her) is not mentioned; Imam Ahmad (may Allah have mercy on him) recorded it in his book through these two teachers, and it was because of this discrepancy that Ishaq sought confirmation of it again from al-Mu'ammal. So if al-Mu'ammal preserved it correctly, then this discrepancy lies within Sufyan's own narration (in that he sometimes narrated it from Umm Salamah and sometimes without her), and is not an objection against him. And Allah knows best.
(Imam Ishaq said:) I asked al-Mu'ammal whether Sayyidah Umm Salamah (may Allah be pleased with her) is mentioned in the chain of this narration. He replied: I have no doubt at all about it; I first wrote it down from him in this way in Makkah. I (Ibn Hajar) say: Abd al-Razzaq and Waki' also narrated this hadith from Sufyan al-Thawri, but in their narration Sayyidah Umm Salamah (may Allah be pleased with her) is not mentioned; Imam Ahmad (may Allah have mercy on him) recorded it in his book through these two teachers, and it was because of this discrepancy that Ishaq sought confirmation of it again from al-Mu'ammal. So if al-Mu'ammal preserved it correctly, then this discrepancy lies within Sufyan's own narration (in that he sometimes narrated it from Umm Salamah and sometimes without her), and is not an objection against him. And Allah knows best.
