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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الأدب
Book of Manners
بَابُ العقل وَفَضْلِهِ
Chapter: Intellect and its virtue
Al-Matalib al-'Aliyah 2785 — Intellect and its virtue
اُردوEn
حَدَّثَنَا دَاوُدُ ، ثَنَا عَبَّادٌ ، عَنْ عَبْدِ اللهِ بْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : لَمَّا رَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ أُحُدٍ ، سَمِعَ النَّاسَ يَقُولُونَ : كَانَ فُلَانٌ أَشْجَعَ مِنْ فُلَانٍ ، وَفُلَانٌ أَجْرَأَ مِنْ فُلَانٍ ، وَفُلَانٌ أَبْلَى مَا لَمْ يُبْلِ غَيْرُهُ ، وَنَحْوَ هَذَا ، يُطْرُونَهُمْ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَمَّا هَذَا ، فَلَا عِلْمَ لَكُمْ بِهِ ، قَالُوا : وَكَيْفَ ذَلِكَ يَا رَسُولَ اللهِ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كُلُّهُمْ قَاتَلَ عَلَى قَدْرِ مَا قَسَمَ اللهُ لَهُمْ مِنَ الْعَقْلِ ، وَكَانَ نَصْرُهُمْ وَنِيَّتُهُمْ عَلَى قَدْرِ عُقُولِهِمْ ، فَأُصِيبَ مِنْهُمْ مَنْ أُصِيبَ عَلَى مَنَازِلَ شَتَّى ، فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ ، اقْتَسَمُوا مَنَازِلَهُمْ عَلَى قَدْرِ نِيَّاتِهِمْ وَعُقُولِهِمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from the Battle of Uhud, he (peace and blessings be upon him) heard people saying: "So-and-so was braver than so-and-so, so-and-so was bolder and more daring than so-and-so, and so-and-so performed feats that no one else could." In short, they were praising them with much exaggeration. So the Prophet (peace and blessings be upon him) said: "You have no knowledge of the reality of this matter." The Companions said: O Messenger of Allah! How is that? He (peace and blessings be upon him) said: "All of them fought in the measure in which Allah Almighty had apportioned intellect and wisdom among them, and the standard of their support and their intentions too was according to their intellects. So whoever of them was martyred or wounded attained his own separate rank, and when the Day of Resurrection comes, they will obtain their ranks and stations in proportion to their intentions and their intellects."
The chain of this hadith contains the narrator Abbad bin Kathir al-Basri, who according to the hadith scholars is matruk (abandoned) and extremely weak; therefore this report is weak in its chain.
The chain of this hadith contains the narrator Abbad bin Kathir al-Basri, who according to the hadith scholars is matruk (abandoned) and extremely weak; therefore this report is weak in its chain.
