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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الجهاد
Book of Jihad
بَابُ الشهداء
Chapter: The martyrs
Al-Matalib al-'Aliyah 1914 — The martyrs
اُردوEn
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا جُوَيْبِرٌ ، عَنِ الضَّحَّاكِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : الْقَتِيلُ دُونَ أَهْلِهِ شَهِيدٌ ، وَالْقَتِيلُ دُونَ جَارِهِ شَهِيدٌ ، وَكُلُّ قَتِيلٍ فِي جَنْبِ اللهِ تَعَالَى شَهِيدٌ .
1914 \ 2 - وَقَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، ثَنَا جُوَيْبِرٌ ، فَذَكَرَهُ بِلَفْظِ : مَنْ قُتِلَ دُونَ مَالِهِ مَظْلُومًا فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ دُونَ نَفْسِهِ فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ دُونَ جَارِهِ فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ فِي جَنْبِ اللهِ تَعَالَى فَهُوَ شَهِيدٌ .
فِيهِ انْقِطَاعٌ .
1914 \ 2 - وَقَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، ثَنَا جُوَيْبِرٌ ، فَذَكَرَهُ بِلَفْظِ : مَنْ قُتِلَ دُونَ مَالِهِ مَظْلُومًا فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ دُونَ نَفْسِهِ فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ دُونَ جَارِهِ فَهُوَ شَهِيدٌ ، وَمَنْ قُتِلَ فِي جَنْبِ اللهِ تَعَالَى فَهُوَ شَهِيدٌ .
فِيهِ انْقِطَاعٌ .
According to the narration of Imam Ahmad bin Mani', Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "One who is killed protecting his family is a martyr, one who gives his life defending his neighbour is a martyr, and everyone who is killed for the pleasure of Allah Almighty is a martyr." Likewise, Imam al-Harith also recorded it with these words, that he (peace and blessings be upon him) said: "Whoever is killed wrongfully while protecting his wealth is a martyr, whoever is killed protecting his own life is a martyr, whoever is killed defending his family is a martyr, whoever gives his life for the sake of his neighbour is a martyr, and whoever is killed in the path of Allah Almighty is a martyr."
According to the scholars of the discipline, the chain of this report contains a break (inqita', the chain of narration being broken in the middle).
According to the scholars of the discipline, the chain of this report contains a break (inqita', the chain of narration being broken in the middle).
