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Al-Matalib al-'Aliyah 163 — One who warms himself with his wife

قَالَ مُسَدَّدٌ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنِ الزُّبَيْرِ بْنِ الْخِرِّيتِ ، عَنْ عِكْرِمَةَ رَضِيَ اللهُ عَنْهُ ، " أَنَّهُ كَانَ لَا يَرَى بَأْسًا أَنْ يَغْتَسِلَ الرَّجُلُ مِنَ الْجَنَابَةِ ثُمَّ يَسْتَدْفِئَ بِامْرَأَتِهِ قَبْلَ أَنْ تَغْتَسِلَ ، أَوْ تَغْتَسِلَ الْمَرْأَةُ قَبْلَ الرَّجُلِ فَتَسْتَدْفِئَ بِهِ " .
It is narrated from Ikrimah (may Allah have mercy on him) that "he saw no harm or religious difficulty in a man taking the bath for janabah and then (because of the cold) pressing against the body of his wife, who has not yet bathed, to get warmth; or in the woman bathing first and then clinging to the body of her husband, who has not yet bathed, to get warmth."
This report is established with an authentic chain, and it makes clear the juristic ruling that it is religiously permissible for one who has bathed to touch the body of a person upon whom ghusl is still obligatory, and it does not affect his purity.
Hadith Reference المطالب العالية بزوائد المسانيد الثمانية / كتاب الغسل / 163
Hadith Grading محدثین: إسناده صحيح، موقوف
Hadith Takhrij «حکم الحدیث المطالب العالیہ محققاً تنسیق د. سعد بن ناصر بن عبد العزيز الشَّثري- مکتبہ شاملہ :موقوف، إسناده صحيح. »
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