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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الحج
Book of Hajj
بَابُ الْوُقُوفِ بِعَرَفَةَ وَالْإِفَاضَةِ
Chapter: Standing at Arafah and departing from it
Al-Matalib al-'Aliyah 1236 — Standing at Arafah and departing from it
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَتَى جِبْرِيلُ إِبْرَاهِيمَ - عَلَيْهِمَا الصَّلَاةُ وَالسَّلَامُ - فَرَاحَ بِهِ إِلَى مِنًى ، فَصَلَّى بِهِ الصَّلَوَاتِ جَمِيعًا ، ثُمَّ صَلَّى بِهِ الْفَجْرَ ، ثُمَّ غَدَا بِهِ إِلَى عَرَفَةَ ، فَنَزَلَ بِهِ حَيْثُ يَنْزِلُ النَّاسُ ، ثُمَّ صَلَّى بِهِ الصَّلَاتَيْنِ جَمِيعًا ، ثُمَّ أَتَى بِهِ الْمَوْقِفَ ، حَتَّى إِذَا كَانَ كَأَعْجَلِ مَا يُصَلِّي أَحَدٌ مِنَ النَّاسِ الْمَغْرِبَ أَفَاضَ فَأَتَى بِهِ جَمْعًا ، فَصَلَّى بِهِ الْعِشَاءَيْنِ جَمِيعًا ، ثُمَّ بَاتَ حَتَّى إِذَا كَانَ كَأَعْجَلِ مَا يُصَلِّي أَحَدٌ مِنَ النَّاسِ الْفَجْرَ صَلَّى بِهِ الْفَجْرَ ، ثُمَّ وَقَفَ بِهِ ، حَتَّى إِذَا كَانَ كَأَبْطَأِ مَا يُصَلِّي أَحَدٌ مِنَ النَّاسِ أَفَاضَ بِهِ إِلَى مِنًى ، فَرَمَى الْجَمْرَةَ ، ثُمَّ ذَبَحَ وَحَلَقَ ، ثُمَّ أَفَاضَ بِهِ ، ثُمَّ أَوْحَى اللهُ تَعَالَى بَعْدُ إِلَى نَبِيِّهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا .
1236 \ 2 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : إِنَّ رَجُلًا مِنْ قُرَيْشٍ قَالَ لِعَبْدِ اللهِ بْنِ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - : إِنِّي ضَعِيفٌ مِنَ الْأَهْلِ وَالْحَمُولَةِ ، وَإِنَّمَا حَمُولَتُنَا هَذِهِ الْحُمُرُ الدَّبَّابَةُ ، أَلَا أُفِيضُ مِنْ جَمْعٍ بِلَيْلٍ ؟ فَقَالَ : أَمَّا إِبْرَاهِيمُ فَإِنَّهُ بَاتَ بِمِنًى ، حَتَّى إِذَا أَصْبَحَ فَطَلَعَ حَاجِبُ الشَّمْسِ سَارَ إِلَى عَرَفَةَ ، حَتَّى نَزَلَ مَنْزِلًا مِنْهَا ، ثُمَّ رَاحَ ، ثُمَّ وَقَفَ مَوْقِفَهُ مِنْهَا ، حَتَّى إِذَا غَابَتِ الشَّمْسُ أَفَاضَ ، حَتَّى إِذَا أَتَى جَمْعًا ، فَنَزَلَ مَنْزِلَهُ مِنْهُ ، حَتَّى إِذَا كَانَ صَلَاةُ الصُّبْحِ الْمُعَجَّلَةُ وَقَفَ ، حَتَّى إِذَا كَانَ الصُّبْحُ الْمُسْفِرُ أَفَاضَ . فَذَلِكَ مِلَّةُ إِبْرَاهِيمَ - عَلَيْهِ السَّلَامُ - وَقَدْ أُمِرَ نَبِيُّكُمْ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يَتَّبِعَهُ .
[3]
1236 \ 3 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، ثَنَا إِسْمَاعِيلُ بِهَذَا .
1236 \ 4 - وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ النَّوْفَلِيُّ ، عَنْ رَجُلٍ ، عَنِ الثَّوْرِيِّ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - قَالَ : أَفَاضَ جِبْرِيلُ - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ - بِالنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى أَتَى مُزْدَلِفَةَ فَنَزَلَ بِهَا وَبَاتَ ، ثُمَّ صَلَّى الصُّبْحَ كَأَعْجَلِ مَا يُصَلِّي أَحَدٌ مِنَ الْمُسْلِمِينَ ، ثُمَّ وَقَفَ بِهِ كَأَبْطَأِ مَا يُصَلِّي أَحَدٌ مِنَ الْمُسْلِمِينَ ، ثُمَّ دَفَعَ إِلَى مِنًى فَرَقَى وَذَبَحَ ، ثُمَّ أَوْحَى اللهُ - تَبَارَكَ وَتَعَالَى - إِلَى مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا الْآيَةَ .
1236 \ 2 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : إِنَّ رَجُلًا مِنْ قُرَيْشٍ قَالَ لِعَبْدِ اللهِ بْنِ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - : إِنِّي ضَعِيفٌ مِنَ الْأَهْلِ وَالْحَمُولَةِ ، وَإِنَّمَا حَمُولَتُنَا هَذِهِ الْحُمُرُ الدَّبَّابَةُ ، أَلَا أُفِيضُ مِنْ جَمْعٍ بِلَيْلٍ ؟ فَقَالَ : أَمَّا إِبْرَاهِيمُ فَإِنَّهُ بَاتَ بِمِنًى ، حَتَّى إِذَا أَصْبَحَ فَطَلَعَ حَاجِبُ الشَّمْسِ سَارَ إِلَى عَرَفَةَ ، حَتَّى نَزَلَ مَنْزِلًا مِنْهَا ، ثُمَّ رَاحَ ، ثُمَّ وَقَفَ مَوْقِفَهُ مِنْهَا ، حَتَّى إِذَا غَابَتِ الشَّمْسُ أَفَاضَ ، حَتَّى إِذَا أَتَى جَمْعًا ، فَنَزَلَ مَنْزِلَهُ مِنْهُ ، حَتَّى إِذَا كَانَ صَلَاةُ الصُّبْحِ الْمُعَجَّلَةُ وَقَفَ ، حَتَّى إِذَا كَانَ الصُّبْحُ الْمُسْفِرُ أَفَاضَ . فَذَلِكَ مِلَّةُ إِبْرَاهِيمَ - عَلَيْهِ السَّلَامُ - وَقَدْ أُمِرَ نَبِيُّكُمْ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يَتَّبِعَهُ .
[3]
1236 \ 3 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، ثَنَا إِسْمَاعِيلُ بِهَذَا .
1236 \ 4 - وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ النَّوْفَلِيُّ ، عَنْ رَجُلٍ ، عَنِ الثَّوْرِيِّ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - قَالَ : أَفَاضَ جِبْرِيلُ - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ - بِالنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى أَتَى مُزْدَلِفَةَ فَنَزَلَ بِهَا وَبَاتَ ، ثُمَّ صَلَّى الصُّبْحَ كَأَعْجَلِ مَا يُصَلِّي أَحَدٌ مِنَ الْمُسْلِمِينَ ، ثُمَّ وَقَفَ بِهِ كَأَبْطَأِ مَا يُصَلِّي أَحَدٌ مِنَ الْمُسْلِمِينَ ، ثُمَّ دَفَعَ إِلَى مِنًى فَرَقَى وَذَبَحَ ، ثُمَّ أَوْحَى اللهُ - تَبَارَكَ وَتَعَالَى - إِلَى مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا الْآيَةَ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) came to Sayyiduna Ibrahim (peace be upon him) and took him to Mina. There he led him in all the prayers, then he led him in the Fajr prayer, and then he took him to Arafat and made him halt where the people halt. Then he led him there in the two prayers (Zuhr and Asr) together. Then he brought him to the place of standing (wuquf), until, when it was the earliest time at which anyone might pray Maghrib, he departed from there and brought him to 'Jam'' (Muzdalifah). There he led him in the two Isha prayers (Maghrib and Isha) together. Then he spent the night there, until, when it was the earliest time for the Fajr prayer, he led him in Fajr. Then he stood there (in wuquf) until, when it was the latest (most delayed) time at which anyone prays, he set off with him towards Mina. There he stoned the Jamrah, then he offered the sacrifice and shaved his head, after which he set off for Tawaf al-Ifadah. Then, after that, Allah Almighty revealed to His Prophet (peace and blessings be upon him): 'Follow the way of Ibrahim, inclining to truth' [Al-Nahl: 123], that is, follow the way of Ibrahim, who turned away from every falsehood and devoted himself to the One Allah."
According to the narration of Imam Ahmad bin Mani', Ibn Abi Mulaykah narrates that a man from Quraysh said to Sayyiduna Abdullah bin Amr (may Allah be pleased with them both): "I am weak in terms of family and means of transport, and our only mounts are these slow-moving donkeys. So may I depart from Muzdalifah while it is still night?" He replied: "As for Sayyiduna Ibrahim (peace be upon him), he spent the night in Mina, until, when morning came and the edge of the sun appeared, he set out for Arafat and stopped at a place there. Then, after midday, he performed the standing (wuquf), until, when the sun had set, he departed from there, and when he reached Muzdalifah he stayed there. Then, when it was the earliest time of the Fajr prayer, he stood (in wuquf) until, when it had become fully light, he departed from there. This, then, is the way of Ibrahim (peace be upon him), and your Prophet (peace and blessings be upon him) was commanded to follow it."
Imam Abu Ya'la has also recorded a narration with the same meaning through his own chain, while the narration of Ibn Abi Umar further states explicitly that Jibril (peace be upon him) performed the ifadah (departure) with the Prophet (peace and blessings be upon him) until he reached Muzdalifah and spent the night there. Then he prayed Fajr at the earliest time at which the Muslims pray it, then, after a long standing, he set off towards Mina and offered the sacrifice there. Then Allah Almighty sent down the revelation: "Then We revealed to you: Follow the way of Ibrahim, inclining to truth" [Al-Nahl: 123], that is, "Then We revealed to you that you should follow the way of Ibrahim, who was single-minded (a Muslim)."
According to the narration of Imam Ahmad bin Mani', Ibn Abi Mulaykah narrates that a man from Quraysh said to Sayyiduna Abdullah bin Amr (may Allah be pleased with them both): "I am weak in terms of family and means of transport, and our only mounts are these slow-moving donkeys. So may I depart from Muzdalifah while it is still night?" He replied: "As for Sayyiduna Ibrahim (peace be upon him), he spent the night in Mina, until, when morning came and the edge of the sun appeared, he set out for Arafat and stopped at a place there. Then, after midday, he performed the standing (wuquf), until, when the sun had set, he departed from there, and when he reached Muzdalifah he stayed there. Then, when it was the earliest time of the Fajr prayer, he stood (in wuquf) until, when it had become fully light, he departed from there. This, then, is the way of Ibrahim (peace be upon him), and your Prophet (peace and blessings be upon him) was commanded to follow it."
Imam Abu Ya'la has also recorded a narration with the same meaning through his own chain, while the narration of Ibn Abi Umar further states explicitly that Jibril (peace be upon him) performed the ifadah (departure) with the Prophet (peace and blessings be upon him) until he reached Muzdalifah and spent the night there. Then he prayed Fajr at the earliest time at which the Muslims pray it, then, after a long standing, he set off towards Mina and offered the sacrifice there. Then Allah Almighty sent down the revelation: "Then We revealed to you: Follow the way of Ibrahim, inclining to truth" [Al-Nahl: 123], that is, "Then We revealed to you that you should follow the way of Ibrahim, who was single-minded (a Muslim)."
