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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الحج
Book of Hajj
بَابُ الْمُزَاحَمَةِ عَلَى تَقْبِيلِ الْحَجَرِ الْأَسْوَدِ وَفَضْلِهِ
Chapter: Crowding to kiss the Black Stone, and its virtue
Al-Matalib al-'Aliyah 1225 — Crowding to kiss the Black Stone
اُردوEn
وَقَالَ الْحَارِثُ : حَدَّثَنَا أَبُو نُعَيْمٍ ، ثَنَا سُفْيَانُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : قَالَ لِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ صَنَعْتَ فِي اسْتِلَامِ الْحَجَرِ ؟ قَالَ : قُلْتُ : اسْتَلَمْتُ وَتَرَكْتُ . قَالَ : أَصَبْتَ .
رُوَاتُهُ ثِقَاتٌ ، فَإِنْ كَانَ عُرْوَةُ سَمِعَهُ مِنْ عَبْدِ الرَّحْمَنِ رَضِيَ اللهُ عَنْهُ ، فَهُوَ صَحِيحٌ ، وَحَمَلَهُ الشَّافِعِيُّ عَلَى أَنَّهُ لَمْ يَسْتَلِمْ حَالَ الْمُزَاحَمَةِ ، وَاسْتَلَمَ فِي غَيْرِهَا .
رُوَاتُهُ ثِقَاتٌ ، فَإِنْ كَانَ عُرْوَةُ سَمِعَهُ مِنْ عَبْدِ الرَّحْمَنِ رَضِيَ اللهُ عَنْهُ ، فَهُوَ صَحِيحٌ ، وَحَمَلَهُ الشَّافِعِيُّ عَلَى أَنَّهُ لَمْ يَسْتَلِمْ حَالَ الْمُزَاحَمَةِ ، وَاسْتَلَمَ فِي غَيْرِهَا .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that he related: The Prophet (peace and blessings be upon him) asked me: "What did you do regarding the istilam (kissing or touching) of the Black Stone?" I said: "(When I had the chance) I did the istilam, and (because of the crowd) I also left it." He (peace and blessings be upon him) said: "You did right."
The narrators of this hadith are thiqat (trustworthy), so if Urwah's hearing from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) is established, this report is sahih (authentic). Imam al-Shafi'i (may Allah have mercy on him) explained its meaning as: he left the istilam when there was a crowd, and did the istilam when there was no crowd.
The narrators of this hadith are thiqat (trustworthy), so if Urwah's hearing from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) is established, this report is sahih (authentic). Imam al-Shafi'i (may Allah have mercy on him) explained its meaning as: he left the istilam when there was a crowd, and did the istilam when there was no crowd.
