مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب أهل الجنة
Book of the People of Paradise
بَابُ كَيْفَ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ ؟
How the people of Paradise will enter Paradise
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عَنْ مُعَاذِ بْنِ جَبَلٍ : أَنَّهُ سَأَلَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَوْ سَمِعَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا ، مُرْدًا ، مُكَحَّلِينَ ، بَنِي ثَلَاثِينَ سَنَةً "
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) states that he asked the Prophet (peace and blessings be upon him), or perhaps he heard the Prophet (peace and blessings be upon him) saying: "When the people of Paradise enter Paradise, there will be no hair on their bodies, their eyes will be adorned with kohl, and they will be thirty years of age."
وَفِي رِوَايَةِ " يُبْعَثُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ جُرْدًا مُرْدًا مُكَحَّلِينَ بَنِي ثَلَاثِينَ سَنَةٍ " . رَوَاهُ كُلَّهُ أَحْمَدُ ، وَإِسْنَادُ الرِّوَايَةِ الْأُولَى حَسَنٌ مُتَّصِلٌ .
In one narration the wording is: "When the believers are raised on the Day of Resurrection, there will be no hair on their bodies, their eyes will be adorned with kohl, and they will be thirty years of age." Ahmad recorded all these narrations, and the chain of the first narration is hasan (good) and muttasil (connected).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا ، مُرْدًا ، مُكَحَّلِينَ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ جَيِّدٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "When the people of Paradise enter Paradise, there will be no hair on their bodies and their eyes will be adorned with kohl."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain is jayyid (good).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain is jayyid (good).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا ، مُرْدًا ، بِيضًا ، جُعْدًا ، مُكَحَّلِينَ ، أَبْنَاءَ ثَلَاثٍ وَثَلَاثِينَ ، وَهُمْ عَلَى خَلْقِ آدَمَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سِتُّونَ ذِرَاعًا فِي سَبْعَةِ أَذْرُعٍ " . قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ . رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "When the people of Paradise enter Paradise, there will be no hair on their bodies; they will be white in complexion, their hair will be curly, their eyes will be adorned with kohl, and they will be thirty-three years of age. Their stature will be like the stature of Sayyiduna Adam (peace be upon him): sixty cubits in height and seven cubits in breadth." (Allamah al-Haythami says:) I say: Part of it is mentioned in the "Sahih".
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain is hasan (good).
وَعَنْ أَبِي سَعِيدٍ ، عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - شَكَّ أَبُو خَيْثَمَةَ - أَنَّهُ قَالَ : " مَنْ مَاتَ مِنْ أَهْلِ الدُّنْيَا صَغِيرًا أَوْ كَبِيرًا يُرَدُّونَ إِلَى سِتِّينَ سَنَةً فِي الْجَنَّةِ ، لَا يَزِيدُونَ عَلَيْهَا أَبَدًا ، وَكَذَلِكَ أَهْلُ النَّارِ " . رَوَاهُ أَبُو يَعْلَى بِإِسْنَادٍ ضَعِيفٍ وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ مُخَالِفٌ لِلثِّقَاتِ فِيمَا رَوَوْهُ ، وَاللَّهُ أَعْلَمُ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) reports from the Prophet (peace and blessings be upon him): He (peace and blessings be upon him) said: "Whoever of the people of the world dies, young or old, will be made sixty years of age in Paradise, and his age will never exceed that; and the case of the people of Hell will be the same."
Abu Ya'la recorded it with a da'if (weak) chain; its chain contains Ibn Lahi'ah, and this narration contradicts what the trustworthy narrators have narrated. And Allah knows best.
Abu Ya'la recorded it with a da'if (weak) chain; its chain contains Ibn Lahi'ah, and this narration contradicts what the trustworthy narrators have narrated. And Allah knows best.
