مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العتق
Book of Freeing Slaves
بَابُ الْعِتْقِ وَالْإِعَانَةِ فِيهِ .
Freeing slaves and helping with it
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عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ : جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ عَلِّمْنِي عَمْلًا يُدْخِلُنِي الْجَنَّةَ . قَالَ : لَئِنْ كُنْتَ أَقْصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ : اعْتِقِ النَّسَمَةَ وَفُكَّ الرَّقَبَةَ " . قَالَ : يَا رَسُولَ اللَّهِ أَوَلَيْسَتَا بِوَاحِدَةٍ ؟ قَالَ : " لَا إِنَّ عِتْقَ النَّسَمَةِ أَنْ تَفَرَّدَ بِعِتْقِهَا . وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ فِي عِتْقِهَا . وَالْمِنْحَةُ الْوَكُوفُ وَالْفَيْءُ عَلَى ذِي الرَّحِمِ الظَّالِمِ . فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ ، وَانْهَ عَنِ الْمُنْكَرِ ، فَإِنْ لَمْ تُطِقْ ذَلِكَ فَكُفَّ لِسَانَكَ إِلَّا مِنْ خَيْرٍ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrates: A Bedouin came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Teach me a deed that will admit me into Paradise. The Prophet (peace and blessings be upon him) said: You have used few words, but you have asked about a great matter. Free a soul and release a neck. He said: O Messenger of Allah! Are these two not one and the same? The Prophet (peace and blessings be upon him) said: No! Freeing a soul means that you alone free it, and releasing a neck means that you help in freeing it. And (there is) a gift that flows abundantly (or drips, meaning giving an animal for its milk), and giving to a relative who wrongs you. If you are not able to do that, then feed the hungry, give drink to the thirsty, enjoin what is good and forbid what is evil. And if you are not able to do even that, then restrain your tongue from everything except good!
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي مُوسَى قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَكَرَ الصَّدَقَةَ فَقَالَ : " مِنَ الصَّدَقَةِ عِتْقُ الرَّقَبَةِ وَفَكُّهَا " . فَقَالَ رَجُلٌ : أَلَيْسَتَا وَاحِدَةً ؟ قَالَ : " لَا . عِتْقُهَا أَنْ تُعْتِقَهَا . وَفَكُّهَا أَنْ تُعِينَ فِيهَا " . قَالَ : فَإِنْ لَمْ أَفْعَلْ ؟ قَالَ : " فَمِنْحَةٌ وَكُوفٍ أَوْ عَطْفٌ عَلَى ذِي الرَّحِمِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ الْمَلِكِ بْنُ مُوسَى ؛ قَالَ الْأَزْدِيُّ : مُنْكَرُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ الْمَلِكِ بْنُ مُوسَى ؛ قَالَ الْأَزْدِيُّ : مُنْكَرُ الْحَدِيثِ .
Sayyiduna Abu Musa (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) mentioning charity; he said: Part of charity is that a neck be freed and that it be released. A man said: Are these two not one and the same? The Prophet (peace and blessings be upon him) said: No! Freeing it means that you free it, and releasing it means that you help in freeing it. He said: And if I do not do this? The Prophet (peace and blessings be upon him) said: Then a gift that flows abundantly (or drips, meaning giving an animal for its milk), and kindness to a relative.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Abd al-Malik bin Musa; al-Azdi says: He is munkar al-hadith (his narrations are rejected).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Abd al-Malik bin Musa; al-Azdi says: He is munkar al-hadith (his narrations are rejected).
وَعَنْ سَهْلِ بْنِ حُنَيْفٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ( أَوْ غَارِمًا فِي عُسْرَتِهِ ) أَوْ مُكَاتِبًا فِي رَقَبَتِهِ أَظَلَّهُ اللَّهُ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ حُنَيْفٍ ، وَلَمْ أَعْرِفْهُ . وَبَقِيَّةُ رِجَالِهِ حَدِيثُهُمْ حَسَنٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ حُنَيْفٍ ، وَلَمْ أَعْرِفْهُ . وَبَقِيَّةُ رِجَالِهِ حَدِيثُهُمْ حَسَنٌ .
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever helps a person striving in the path of Allah, or helps a debtor in hardship, or helps a mukatab slave (one who has contracted to buy his freedom), Allah Almighty will grant him His shade on the Day when there will be no shade except His shade."
Ahmad recorded it; its chain contains a narrator, Abdullah bin Sahl bin Hunayf, whom I do not know; the rest of its narrators are such that their hadith is hasan (good).
Ahmad recorded it; its chain contains a narrator, Abdullah bin Sahl bin Hunayf, whom I do not know; the rest of its narrators are such that their hadith is hasan (good).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا أَسْلَمَ فَلَمَّا هَاجَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَشِيَ أَهْلَهُ أَنْ يَتْبَعَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَيَّدُوهُ ، فَكَتَبَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِنَّكَ قَدْ عَلِمْتَ بِإِسْلَامِي فَسَيِّرْنِي أَوْ خَلِّصْنِي فَبَعَثَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سِتَّةَ نَفَرٍ عَلَى بَعِيرٍ وَقَالَ : " لَعَلَّكُمْ تَجِدُونَ فِي دَارِ مَنْ يُعِينُكُمْ عَلَيْهِ " . فَأَعْتَقَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: A man accepted Islam. When the Prophet (peace and blessings be upon him) migrated, his family feared that he would follow the Prophet (peace and blessings be upon him), so they tied him up. He wrote to the Prophet (peace and blessings be upon him): You know of my Islam, so have me brought to you or get me released. So the Prophet (peace and blessings be upon him) sent six men on a camel and said: Perhaps you will find someone in a house who will help you concerning him. Then the Prophet (peace and blessings be upon him) declared him free.
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
