مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيام
Book of Fasting
بَابُ السِّوَاكِ لِلصَّائِمِ .
Using the tooth-stick (siwak) while fasting
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عَنْ عَلِيٍّ وَعَنْ خَبَّابٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا صُمْتُمْ فَاسْتَاكُوا بِالْغَدَاةِ وَلَا تَسْتَاكُوا بِالْعَشِيِّ ; فَإِنَّهُ لَيْسَ مِنْ صَائِمٍ تَيْبَسُ شَفَتَاهُ بِالْعَشِيِّ إِلَّا كَانَ نُورًا بَيْنَ عَيْنَيْهِ يَوْمَ الْقِيَامَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرَفَعَهُ عَنْ خَبَّابٍ ، وَلَمْ يَرْفَعْهُ عَنْ عَلِيٍّ ، وَفِيهِ كَيْسَانُ أَبُو عُمَرَ ، وَثَّقَهُ ابْنُ حِبَّانَ ، وَضَعَّفَهُ غَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرَفَعَهُ عَنْ خَبَّابٍ ، وَلَمْ يَرْفَعْهُ عَنْ عَلِيٍّ ، وَفِيهِ كَيْسَانُ أَبُو عُمَرَ ، وَثَّقَهُ ابْنُ حِبَّانَ ، وَضَعَّفَهُ غَيْرُهُ .
Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Khabbab (may Allah be pleased with him) report that the Prophet (peace and blessings be upon him) said: "When you are fasting, use the siwak (tooth-stick) in the morning and do not use it in the evening, for any fasting person whose lips become dry in the evening, that will be a light before his eyes on the Day of Resurrection."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. He narrated it as marfu' (attributed to the Prophet) from Sayyiduna Khabbab (may Allah be pleased with him), and not as marfu' from Sayyiduna Ali (may Allah be pleased with him). Its chain contains Kaysan Abu Umar, whom Ibn Hibban declared thiqah (trustworthy), while others declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. He narrated it as marfu' (attributed to the Prophet) from Sayyiduna Khabbab (may Allah be pleased with him), and not as marfu' from Sayyiduna Ali (may Allah be pleased with him). Its chain contains Kaysan Abu Umar, whom Ibn Hibban declared thiqah (trustworthy), while others declared him da'if (weak).
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ قَالَ : سَأَلْتُ مُعَاذَ بْنَ جَبَلٍ : أَتَسَوَّكُ وَأَنَا صَائِمٌ ؟ فَقَالَ : نَعَمْ . قُلْتُ : أَيَّ النَّهَارِ أَتَسَوَّكُ ؟ قَالَ : أَيَّ النَّهَارِ شِئْتَ ، إِنْ شِئْتَ غُدْوَةً وَإِنْ شِئْتَ عَشِيَّةً . قُلْتُ : فَإِنَّ النَّاسَ يَكْرَهُونَهُ عَشِيَّةً ؟ قَالَ : وَلِمَ ؟ قُلْتُ : يَقُولُونَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَخُلُوفِ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ [ مِنْ رِيحِ الْمِسْكِ ] " . قَالَ : سُبْحَانَ اللَّهِ لَقَدْ أَمَرَهُمْ بِالسِّوَاكِ حِينَ أَمَرَهُمْ ، وَهُوَ يَعْلَمُ أَنَّهُ لَا بُدَّ أَنْ يَكُونَ بِفَمِ الصَّائِمِ خُلُوفٌ وَإِنِ اسْتَاكَ وَمَا كَانَ بِالَّذِي يَأْمُرُهُمْ أَنْ يُنْتِنُوا أَفْوَاهَهُمْ عَمْدًا مَا كَانَ فِي ذَلِكَ مِنَ الْخَيْرِ شَيْءٌ بَلْ هُوَ شَرٌّ إِلَّا مَنِ ابْتُلِيَ بِبَلَاءٍ لَا يَجِدُ مِنْهُ بُدًّا . قُلْتُ : وَالْغُبَارُ فِي سَبِيلِ اللَّهِ أَيْضًا كَذَلِكَ إِنَّمَا يُؤْجَرُ مَنِ اضْطُرَّ إِلَيْهِ وَلَا يَجِدُ عَنْهُ مَحِيصًا ؟ قَالَ : نَعَمْ فَأَمَّا مَنْ أَلْقَى نَفْسَهُ فِي الْبَلَاءِ عَمْدًا فَمَا لَهُ فِي ذَلِكَ مِنْ أَجْرٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بَكْرُ بْنُ خُنَيْسٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ فِي رِوَايَةٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بَكْرُ بْنُ خُنَيْسٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ فِي رِوَايَةٍ .
Abd al-Rahman bin Ghanm narrates: I asked Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him): May I use the siwak while I am fasting? He said: Yes. I asked: At what part of the day should I use it? He said: At any part of the day you wish; if you wish, in the morning, and if you wish, in the evening. I said: People consider it disliked in the evening. He asked: Why is that? I replied: People say that the Prophet (peace and blessings be upon him) said: "The smell of the fasting person's mouth is purer in the sight of Allah Almighty than the fragrance of musk." Sayyiduna Mu'adh (may Allah be pleased with him) said: Subhan Allah! Whenever the Prophet (peace and blessings be upon him) commanded the people to use the siwak, he commanded them knowing that the mouth of a fasting person will inevitably have an odour even if he has used the siwak. Nor did the Prophet (peace and blessings be upon him) command people to make their mouths smell deliberately; there would be no good in that, rather it would be an evil, except for the one who is afflicted with a trial and has no way to escape it. I said: Is it the same with dust in the path of Allah, that the one who is compelled to it and finds no escape from it will be rewarded for it? He said: Yes. As for the one who deliberately throws himself into trial, he will receive no reward.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains Bakr bin Khunays, and he is da'if (weak); according to one report, Yahya bin Ma'in declared him thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains Bakr bin Khunays, and he is da'if (weak); according to one report, Yahya bin Ma'in declared him thiqah (trustworthy).
