مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
أبواب العيدين
Book of the Two Eids
بَابٌ فِيمَنْ لَمْ تَنْهَهُ صَلَاتُهُ عَنِ الْفَحْشَاءِ .
One whose prayer does not forbid him from immorality
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عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ لَمْ تَنْهَهُ صَلَاتُهُ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ لَمْ يَزْدَدْ مِنَ اللَّهِ إِلَّا بُعْدًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Whoever's prayer does not restrain him from indecency and wrongdoing keeps moving farther away from Allah Almighty."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, Layth bin Abi Sulaym, who is "thiqah" (trustworthy), but he is a mudallis (one who conceals defects in the chain).
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, Layth bin Abi Sulaym, who is "thiqah" (trustworthy), but he is a mudallis (one who conceals defects in the chain).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : مَنْ لَمْ تَأْمُرْهُ صَلَاتُهُ بِالْمَعْرُوفِ وَتَنْهَهُ عَنِ الْمُنْكَرِ لَمْ يَزْدَدْ مِنَ اللَّهِ إِلَّا بُعْدًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Whoever's prayer does not command him to do good and does not forbid him from wrongdoing keeps moving farther away from Allah Almighty.
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
