مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
أبواب العيدين
Book of the Two Eids
بَابٌ مِنْ أَبْوَابِ جَهَنَّمَ وَإِذَا انْتَصَفَ النَّهَارُ فُتِحَتْ لَهَا أَبْوَابُ جَهَنَّمَ قَالَ : فَكَانَ عَبْدُ اللَّهِ يَنْهَى عَنِ الصَّلَاةِ فِي هَاتَيْنِ السَّاعَتَيْنِ حِينَ تَطْلُعُ حَتَّى تَرْتَفِعَ ، وَنِصْفِ النَّهَارِ .
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وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ فَلَا تَرْتَفِعُ قَصَبَةً إِلَّا فُتِحَ لَهَا بَابٌ مِنْ أَبْوَابِ جَهَنَّمَ وَإِذَا انْتَصَفَ النَّهَارُ فُتِحَتْ لَهَا أَبْوَابُ جَهَنَّمَ قَالَ : فَكَانَ عَبْدُ اللَّهِ يَنْهَى عَنِ الصَّلَاةِ فِي هَاتَيْنِ السَّاعَتَيْنِ حِينَ تَطْلُعُ حَتَّى تَرْتَفِعَ ، وَنِصْفِ النَّهَارِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ إِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ إِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Indeed, the sun rises between the two horns of Shaytan, and it does not rise the height of a reed but a gate of Hell is opened. And when it is midday, the gates of Hell are opened for it." The narrator said: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to forbid praying at these two times: when the sun is rising, until it has risen high, and at midday.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنِ الصَّلَاةِ فِي ثَلَاثِ سَاعَاتٍ : عِنْدَ طُلُوعِ الشَّمْسِ حَتَّى تَطْلُعَ ، وَنِصْفِ النَّهَارِ ، وَعِنْدَ غُرُوبِ الشَّمْسِ رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) forbade praying at three times: at the time the sun rises, until it has risen; at midday; and at the time the sun sets.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Lahi'ah, about whom there is criticism.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Lahi'ah, about whom there is criticism.
