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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابُ عِشْرَةِ النِّسَاءِ .
Living with wives in kindness
Majma al-Zawaid — Hadith 7685
اُردوEn
وَعَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَدْخُلُ عَلَى أَزْوَاجِهِ كُلَّ غَدَاةٍ فَيُسَلِّمُ عَلَيْهِنَّ فَكَانَتْ مِنْهُنَّ امْرَأَةٌ عِنْدَهَا عَسَلٌ فَكَانَ إِذَا دَخَلَ عَلَيْهَا أَحْضَرَتْ لَهُ مِنْهُ شَيْئًا فَيَمْكُثُ عِنْدَهَا ، وَأَنَّ عَائِشَةَ وَحَفْصَةَ وَجَدَتَا مِنْ ذَلِكَ فَلَمَّا دَخَلَ عَلَيْهِمَا قَالَتَا : يَا رَسُولَ اللَّهِ إِنَّا نَجِدُ مِنْكَ رِيحَ مَغَافِيرَ فَتَرَكَ ذَلِكَ الْعَسَلَ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ وَثَّقَهُ ابْنُ مَعِينٍ ، وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ الْمَدِينِيِّ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ وَثَّقَهُ ابْنُ مَعِينٍ ، وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ الْمَدِينِيِّ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyidah Umm Salamah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) used to visit his wives every morning and greet them with salam. One of his wives had some honey, and whenever the Prophet (peace and blessings be upon him) went to her, she would offer him some of the honey, and the Prophet (peace and blessings be upon him) would stay with her. Sayyidah Aishah (may Allah be pleased with her) and Sayyidah Hafsah (may Allah be pleased with her) were troubled by this. When the Prophet (peace and blessings be upon him) came to the two of them, they both said: "O Messenger of Allah! We notice the smell of maghafir (a foul-smelling gum) from you." So the Prophet (peace and blessings be upon him) gave up that honey.
Abu Ya'la recorded it. Its chain contains Musa bin Ya'qub al-Zam'i, whom Yahya bin Ma'in and others declared thiqah (trustworthy), while Ali bin al-Madini declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Abu Ya'la recorded it. Its chain contains Musa bin Ya'qub al-Zam'i, whom Yahya bin Ma'in and others declared thiqah (trustworthy), while Ali bin al-Madini declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
