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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابُ الْكَسْبِ ، وَالتِّجَارَةِ ، وَمَحَبَّتِهَا ، وَالْحَثِّ عَلَى طَلَبِ الرِّزْقِ .
Earning, trade, loving it and the encouragement to seek provision
Majma al-Zawaid — Hadith 6232
اُردوEn
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ : لَقَدْ خَرَجَ أَبُو بَكْرٍ عَلَى عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تَاجِرًا إِلَى بُصْرَى لَمْ يَمْنَعْ أَبَا بَكْرٍ الضَّنَّ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - شُحُّهُ عَلَى نَصِيبِهِ مِنَ الشُّخُوصِ لِلتِّجَارَةِ ، وَذَلِكَ كَانَ إِعْجَابُهُمْ كَسْبَ التِّجَارَةِ وَحُبَّهُمْ لِلتِّجَارَةِ ، وَلَمْ يَمْنَعْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَبَا بَكْرٍ مِنَ الشُّخُوصِ فِي تِجَارَتِهِ بِحُبِّهِ صُحْبَتَهُ ، وَضَنِّهِ بِأَبِي بَكْرٍ ، فَقَدْ كَانَ بِصُحْبَتِهِ مُعْجَبًا لِاسْتِحْسَانِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِلتِّجَارَةِ وَإِعْجَابِهِ بِهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ بِنَحْوِهِ ، وَرِجَالُ الْكَبِيرِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ بِنَحْوِهِ ، وَرِجَالُ الْكَبِيرِ ثِقَاتٌ .
Sayyidah Umm Salamah (may Allah be pleased with her) narrates: In the blessed time of the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr (may Allah be pleased with him) went to Busra for trade, yet even his intense desire to remain with the Prophet (peace and blessings be upon him) did not hold him back from going for trade. The reason was that they liked earning through trade and loved trade. The Prophet (peace and blessings be upon him) also did not stop Sayyiduna Abu Bakr (may Allah be pleased with him) from going for trade, even though the Prophet (peace and blessings be upon him) loved his company and wished to keep Sayyiduna Abu Bakr (may Allah be pleased with him) with him. The reason for this was that the Prophet (peace and blessings be upon him) regarded trade as commendable and liked it.
Al-Tabarani recorded it in al-Kabir, and in al-Awsat in similar words. The narrators of al-Kabir are thiqat (trustworthy).
Al-Tabarani recorded it in al-Kabir, and in al-Awsat in similar words. The narrators of al-Kabir are thiqat (trustworthy).
