Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابٌ فِي لَحْمِ الصَّيْدِ لِلْمُحْرِمِ .
Game meat for the muhrim
Majma al-Zawaid — Hadith 5412
اُردوEn
وَفِي رِوَايَةٍ عِنْدَهُ أَيْضًا : أَنَّ عُثْمَانَ بْنَ عَفَّانَ نَزَلَ قُدَيْدًا فَأُتِيَ بِالْحَجَلِ فِي الْجِفَانِ شَائِلَةً بِأَرْجُلِهَا فَأَرْسَلَ إِلَى عَلِيٍّ ، وَهُوَ يُضَفِّرُ بَعِيرًا لَهُ فَجَاءَ وَالْخَبْطُ يَتَحَاتُّ مِنْ يَدَيْهِ ، فَأَمْسَكَ عَلِيٌّ ، فَأَمْسَكَ النَّاسُ ، فَقَالَ : مَنْ هَاهُنَا مِنْ أَشْجَعَ ؟ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ أَعْرَابِيٌّ بِبَيْضَاتِ نَعَامٍ وَتَتْمِيرِ وَحْشٍ فَقَالَ : " أَطْعِمْهُنَّ أَهْلَكَ فَإِنَّا حُرُمٌ " ؟ . قَالُوا : بَلَى فَتَوَرَّكَ عُثْمَانُ عَلَى سَرِيرِهِ وَنَزَلَ وَقَالَ : خَبُثَتْ عَلَيْنَا .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ ، وَفِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ ، وَفِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
In one narration recorded by him (Ahmad), the wording is: Sayyiduna Uthman al-Ghani (may Allah be pleased with him) halted at Qudayd, and partridges were brought to him in large bowls, with their legs raised upward. He sent a message to Sayyiduna Ali (may Allah be pleased with him), who was preparing fodder for his camel. He came, brushing leaves off his hands. Sayyiduna Ali (may Allah be pleased with him) held back, and the people held back too. Sayyiduna Ali (may Allah be pleased with him) said: Who is here from the tribe of Ashja'? Do you know that when a Bedouin brought ostrich eggs and small pieces of dried game meat to the Prophet (peace and blessings be upon him), the Prophet (peace and blessings be upon him) said: "Feed these to your family, for we are in a state of ihram"? The people replied: Yes, indeed. Sayyiduna Uthman al-Ghani (may Allah be pleased with him), who was sitting on his couch, came down and said: It has become impure (khabith) for us (that is, it is no longer proper for us to eat it).
Ahmad recorded it. Its chain contains a narrator, Ali bin Zayd, about whom there has been criticism, but he has also been declared trustworthy. The rest of its narrators are the narrators of the "Sahih".
Ahmad recorded it. Its chain contains a narrator, Ali bin Zayd, about whom there has been criticism, but he has also been declared trustworthy. The rest of its narrators are the narrators of the "Sahih".
